What is the real role of the clergy?

I've had one of those weeks. You know, one of those weeks where seemingly nothing has gone right. Without going into details or naming names, my week has largely consisted of having to scramble and cover for the fact that other people either didn't do what they were supposed to do or backed out of something they agreed to do. There's no real sense getting mad about it. That's life. Besides, I know for a fact that I've been the source of this same kind of consternation for people on innumerable occasions in the past, so perhaps it's karmic justice.

During times of high stress such as these, it's very comforting to talk to other clergy, who all have similar stories. At the very least, it helps me to know that I'm not the only one with problems. The fact that most other pastors I know spend most of their time planning the ideal way for things to do, then altering those plans when something inevitably goes wrong, makes me wonder about our theological understanding of the role of the pastor.

When you get right down to it, most denominational groups have a rather high ecclesiology (theological understanding of the nature and role of the church), especially when it comes to clergy. High church denominations focus on the sacramental authority of the clergy, whereas low church denominations focus on the pastors' role in bringing the gospel to the masses. Either way, they all have fairly high views of the set apart and unique nature of the role of pastors.

But is that really what clergy spend most of their time doing? One of the most meaningful things I do is presiding at the sacraments of baptism and Communion, but these things take up a relatively small portion of my working hours. I also treasure moments of evangelistic encounter, but again, if I were to categorize my work week, evangelism would only claim a small percentage of my time. At the risk of painting with too broad a brush (I have yet to hear of a preacher who doesn't have that nasty habit), this is more or less true for everyone who is called to ministry as a full time vocation.

So what is it that consumes most of our time? What label gets slapped on the biggest piece of the pie chart? I suggest that it is personality management. To have any kind of success as a minister, you have to have some skills in working with people and knowing how to interact with different personalities.

I heard someone say one time (I can't for the life of me remember where or when) that if everybody just did what they were supposed to do, then we wouldn't need leaders, so the job of a leader is to deal with those (frequent) times when people don't do what they are supposed to. We could pick apart that statement in all kinds of ways, and yet there is a real truth to it. 

If everybody did their work on time, if they all understood their roles and never needed any guidance, if nobody did anything they weren't supposed to, then leadership would be pretty easy. If churches actually functioned that way, the pastor could show up once a week, preach a sermon, and be done. I have a fantastic congregation with many gifted and responsible lay leaders, so some of my best weeks are almost that easy!

But anybody can lead when things are going smoothly. The measure of any leader, clergy leaders included, is shown when nothing is going right. Fortunately, clergy leaders don't just have to rely on the depth of their own gifts and graces. We are called to rely on the guidance of the Holy Spirit all of the time, and particularly in those moments when chaos seems to reign supreme.

Perhaps my musings here run counter to the rather high ecclesiological views of the role of the clergy espoused by most denominations, but I wonder if our understanding of said role isn't somewhat clouded by these grand, largely esoteric statements. Perhaps an understanding of clerical leadership as personality management would help us better discern the gifts and graces of those who feel the call to vocational ministry.

Happy Birthday, Aunt Alexis!

Kate's Aunt Alexis' (Matt's brother, Andrew's, wife) birthday is today, so we thought we'd record a video greeting for her and everyone to see.

We love you, Alexis!

Ashes

Last night I officiated the Ash Wednesday service, marking the beginning of Lent. I've done a number of these, but this particular liturgical holiday is always amazing to me. Jessica wrote a post about why it's so meaningful to her on our joint blog, The Parsonage Family. I share many of her feelings.

I guess this particular year was extra special since it was the first time Kate got to participate in the imposition of ashes. Smearing a cross of ashes on my 1 month old daughter's forehead and telling her to remember that she is dust was quite surreal, and not just because she has no concept of dust, mortality, or even self yet!

In a very strange way, it was comforting to perform this ritual that reminded us that Kate is mortal. Normally parents don't like to think about the fact that their children will one day die like everyone else. But it serves to counter-balance the tendency that all parents, especially parents of babies, have where we assume that our child is the center of the universe and that the fate of Western civilization hangs on whether we follow every proscribed step and make our child the most functional human being that ever lived.

Jessica, Kate, everyone I have ever known and loved, and I are all just tiny specks in the grand scheme of the universe. And yet we are deeply loved and cherished by God. That means we are freed to pursue our dreams and to do everything we can to make this world a better place. If we fail, the sun will still rise tomorrow, and if we succeed, all the better.

Let us remember that we are dust, and to dust we shall return. Thanks be to God.

Thoughts on Lincoln/Darwin Day

Today is the 200th anniversary of the births of Charles Darwin and Abraham Lincoln. Call it a nod to the infinite nature of the universe actualizing the one in a million chance that two significant historical figures are born on the same day (OK, "Dumb and Dumber" fans, say it with me: "So you're saying there's a chance!"), call it the result of some cosmic alignment that will result in tons of births nine months from now, call it whatever you like, but these are two significant figures who deserve some consideration.

What strikes me about both Darwin and Lincoln is how they have become such transcendent figures in the years following their deaths that the actual persons get lost in our rush to define their legends. Both men are claimed as icons by those advocating all kinds of different causes, so much so that they have practically become blank screens upon which we project our hopes, fears, ideals, biases, etc.

Charles Darwin has become a superstar from people like Richard Dawkins with agendas that could legitimately be described as "evangelically atheist". Darwin has also become a convenient straw man for those who wish to use him as a via negativa argument for their notions of biblical innerrancy. 

The truth, of course, is somewhere in between. Darwin believed in God, was a member of the Church of England, and is buried in Westminster Abbey; but he did not have any major commitments to the theological controversies of his day, so how much less would he care about the theological controversies of our day where his name so frequently comes up?

Abraham Lincoln is rightly viewed as the "great emancipator", but the fact that he enacted policies that were highly progressive for his day does not necessarily mean that he would support policies that those of us who consider ourselves progressive advocate today. We can't simply say "Lincoln would have agreed on (policy X)" as a factual proof when it's just conjecture. Perhaps it's because of Lincoln's hagiographic portrayal as the paragon of progressive virtue that some scholars have began to push back and show us the "real

Lincoln. Some of these scholars have described him as a "partisan hack" and a "white supremacist", the latter due to the fact that he advocated for the federal government paying to relocate emancipated slaves to a colony in the Caribbean where they could build their own nation. 

The truth is that while Lincoln was certainly progressive for his day, he had to have been relatively centrist or he couldn't have been elected President. His notions about the fundamental superiority of one race over another were hardly uncommon in his day, and they didn't prevent him from seeing African-Americans as human beings and realizing that slavery was a moral wrong.

The debates over the legacies and legends of men like Charles Darwin and Abraham Lincoln show us lots of things about who we are as a society. One of the important lessons we learn from these debates is that we have to be very careful not to judge people who lived in the mid-nineteenth century by early twenty-first century standards. These men were formed by the times in which they lived, with all their vices and virtues. The fact that each of them in their own way helped to shape the course of history, thus helping define the times we live in, does not obscure the fact that Darwin and Lincoln were men of their time. 

Future generations will no doubt judge us to have been correct about certain things, and unbelievably wrong about others. If we hope to be given a fair hearing by history, then we should set the example and do the same for our own historical giants.

Update: On "The Colbert Report" tonight, Stephen interviewed a scholar who has written a book comparing Lincoln and Darwin as historical figures. I'll catch the replay later and link to the book. It sounded like an interesting read.

The 1:28s

I know a lot of people of the Christian persuasion that have a "Life-verse" or some similar title, more or less referring to a Bible verse that defines or somehow shapes their life. I think this can be kind of cool, even though I become highly suspicious any time individual Bible verses are quoted with no reference to context. Blame my Div School education for that particular quirk.

I don't really have one, myself. I have a tattoo of a cross over my heart, with the citation "Romans 8:38-39" under it, so I guess that might count.

My wife, Jessica, says that Matthew 11:19 should be "my verse", because my name is Matthew and I was born on November 19. It's oddly appropriate because it says "The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."

Read into that what you will. Those that know me (especially my college friends) can tell some stories.

Going on the "birthday verse" theme, I've been considering a particular Bible verse for my daughter, Kate, who was born on January 28. This isn't quite as easy as mine, since there is no biblical book called Kate or Katharine or anything like that. Blame patriarchy, I guess.

But nonetheless, I've been scanning through the Bible for books with a chapter 1, verse 28. Here are some of the cool ones I've found.

Genesis 1:28 "God blessed them and said to them, 'Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.'" (them being the man and woman, who are given the names "Adam" and "Eve" in the second creation story in Genesis)

1 Samuel 1:28 "'So now I give him to the LORD. For his whole life he will be given over to the LORD.' And he worshiped the LORD there." (Is this good or bad for a preacher's kid?)

Ezekiel 1:28 "Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking."

Mark 1:28 "News about him spread quickly over the whole region of Galilee." (if it said "region of the Internet" it would be perfect!)

Luke 1:28 "The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."

Colossians 1:18 "We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ."

Of course, not every book of the Bible has a verse 1:28. Maybe a quarter of them do. And of those, there at least a half dozen that would be inappropriate or just weird. (Those of you with too much time on your hands can go look for the ones I'm talking about)

OK, so what does everyone think? I have two or three favorites, but I won't bias the discussion by saying which ones. Maybe I'll create a poll tomorrow.

Thanks again for all those who have left comments on Jessica's and my joint blog, Facebook, MySpace, sent emails, flowers, cards, visited, brought food, and everything else folks have done. We are truly grateful for and humbled by the outpouring of support from our friends and family.

Introducing Baby Kate!

Katharine Barry Kelley is here! She was born at 2:07 pm on January 28, 2009, weighing in at 7 pounds, 15 ounces, and 20.5 inches long.

Pictures and a narrative of our journey of labor and delivery are at the joint blog Jessica and I keep together: The Parsonage Family (http://mattandjesskelley.blogspot.com)

Your prayers are greatly appreciated!

Baby Kate!!!

We're at the hospital now, and we're getting ready for Baby Kate's arrival. Frequent updates will be at our joint blog: The Parsonage Family (http://mattandjesskelley.blogspot.com)

Thank you for all the prayers and well wishes. Pictures and news will come soon!

Further Insight into "English Only"

According to a story in today's Tennessean, the recent attempt to make English the only allowable language for official government business in Nashville was almost entirely funded by an outside group: ProEnglish of Arlington, Virginia.

For those that didn't follow the story, when the deadline came to report fundraising for and against the amendments in the special election, the side in favor failed to file their report. It now seems that we know why.

Furthermore, the fact that the English Only effort was almost entirely funded by sources outside the state helps explain why Eric Crafton, the Nashville Councilman who sponsored the amendment, was so nonchalant when it failed. 

According to the Tennessean story, Crafton was contacted by this nativist special interest group who wanted to use Nashville as a test case and were willing to fund the campaign in favor of the effort. He put the wishes of this special interest group ahead of the needs of the people of Nashville who elected him. 

Some estimates have put the cost of the special election on these amendments at over a quarter of a million dollars. This money could have been better spent improving Nashville's schools or funding efforts to help immigrants better assimilate into the community.  How many ESL classes could that money have funded? And yet Councilman Crafton thought it would be better to spend Nashville-taxpayers' money on a test case for a special interest group.

The effort against "English Only" helped motivate compassionate, progressively minded people to get involved in local government. I hope that they will stay involved and that people who actually have the best interests of Nashville's residents, especially the immigrant population, in mind will run for seats on the Metro Council so that abuses like the one Mr. Crafton was all too happy to enable do not happen again.

Vote

A reminder to all Davidson County residents to go out and vote against the English Only Amendments. If you're still on the fence, or need to figure out where to go vote, all the relevant info is on Nashville for All of Us.

And since you're in a voting mood, click over to Jessica's blog, The Parsonage Family, and vote on when Baby Kate will be born. Your prize if you guess correctly? BRAGGING RIGHTS! What could be better than that?

Thoughts on Transition

I'm writing this post just as President Obama has finished his inaugural address. There aren't too many folks who didn't stop to watch and or listen to this historic moment.

At this moment when we're looking forward hopefully to all that President Obama will do, many are also taking time to reflect (and some to argue) on the presidency of George W. Bush. Many of my colleagues in the clergy are inclined to defend Mr. Bush, if for no other reason than the fact that he wears his Christianity on his sleeve and so comfortably tosses around many "Christian" buzz-words.

Personally I think that while President Bush is probably a very good man, he was a very bad President. I disagreed with a number of his policies, but ultimately that's not why he was a bad President. George W. Bush was a bad President because he never stopped to ask if what he was doing was right.

In his farewell address the other night, President Bush illustrated his highly dualistic view of the world when he said "good and evil are present in this world, and between the two of them there can be no compromise". This is a wonderful theological statement but it can't serve as a governing principle in a world that is infinitely more complex than he was willing to admit.

President Bush always assumed that what he was doing was good and that those who opposed him were on the side of evil. He demonstrated this view time and time again, beginning after 9/11 when he told foreign governments that they were either "with us or against us".  He never asked if the things his administration was doing were good or evil because he assumed that he was right and that the ends justified the means. It never occurred to him that one could do evil in the pursuit of good. This lack of curiosity and reflection was what made George W. Bush a bad President.

President Obama has demonstrated that he is a very reflective person with tremendous curiosity about what we are doing and why we are doing it. He believes in good and evil, but he does not assume that any nation or even any person can fall completely into one category or another. 

He illustrated this in his inaugural address when he said, "we reject as false the choice between our safety and our values". This is not a man who sees the world as black and white (in all the different senses of the term), even though he believes in right and wrong. He is able to see the "both/and" possibilities without being overly relativistic.

Regardless of our political affiliations, I hope we can all be happy that we now have a President who asks difficult questions of himself and those around him and who doesn't automatically assume that he is always right and that the ends always justify the means.

Best wishes, Mr. President. Our prayers are with you.

Thoughts on MLK Day

The world is pausing to remember the birthday of Martin Luther King, Jr. this year as perhaps never before, since we are less than 24 hours away from inaugurating our first black President, Barack Obama. Most of the MLK retrospectives we encounter focus on the "safe" King. They play clips from the "I Have a Dream" speech and celebrate how legalized segregation is now ended. But very little attention is paid to the Martin Luther King who is still dangerous and threatening to our society today, 41 years after his death.

In the last few years of his life, King began to broaden his focus from issues of segregation to large issues of justice, particularly war and poverty. This shift in focus did not exactly sit well with many of his supporters, but King understood that justice is justice, and he didn't back down from his call for justice no matter what form it took, no matter how unpopular it might be.

In 1967, King gave a speech at Riverside Church in New York City called "Beyond Vietnam: Time to Break the Silence", where he called for an end to the Vietnam War, among other things. The speech was controversial then, and there are certain parts of it that challenge us today as we are involved in two wars abroad and witness an ever widening gap of economic inequality at home. You can read the full text of the speech here. The audio file is embedded in the page. I've posted an excerpt below:

It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable." Increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.

A true revolution of values will lay hand on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

This speech was about Vietnam, but it could easily be about Iraq, the global economic shift, and the post 9/11 world. 

Martin Luther King, Jr. is still a prophet, challenging us to rise up and make a better world than that which has been handed to us. He is still a threat today. We can be sure that he would still be assassinated today.

***

Update:

Here is a very powerful video that includes audio form the aforementioned speech. Thanks to gavoweb for bringing it to my attention.

It Might be Heart Warming After All

One of the most common jokes among Methodist preachers is about John Wesley's Aldersgate experience. After coming back from a stint as a missionary in America that can't be described as anything but a total failure, Mr. Wesley was quite depressed and wondering what God was up to. 

In his journal Wesley describes going to a meeting of a religious society on Aldersgate Street in London (which no longer exists, and is now the entrance to a shopping mall), where Luther's Preface to Romans was being read. Wesley writes that as he sat there he had a sensation of his heart being "strangely warmed", and the claims that it was the first time in his life he felt completely assured of God's love and grace.

The joke, of course, is that Luther's Preface to Romans is probably the least heart warming document one can read. Some say this is evidence of the work of the Holy Spirit, because no one would feel warm and fuzzy listening to Luther!

I've read Luther's Preface to Romans a handful of times, and that's the conclusion I've come to every time. But recently I decided to read it again because I'm teaching a short term Disciple class at Bethlehem on Romans, and I became curious again what it was that so affected Wesley.

I saw something new this time. I do not now, nor will I probably ever experience Martin Luther's writings as heart warming, but I'm beginning to see how John Wesley might have. The reader understands, in no uncertain terms, that Luther believes they are a wretched, dirty sinner. So whose heart would this warm? Only a person who already felt like a wretched, dirty sinner!

I think John Wesley found tremendous hope in Martin Luther's writings because they gave voice to what he was already experiencing. Wesley himself may not have been able to describe it, but Luther was. So when Luther gets around to the good news (such as it is), Wesley was already hooked. Luther accurately described the problem as Wesley experienced it, so Luther's solution would be very heartwarming, indeed.

This is just further proof that God's grace works in all kinds of different ways, and just because I may not understand it doesn't make it any less real. I've certainly felt unworthy of God's grace, but probably not to the extent that Luther or Wesley did. So the way they articulate God's grace in the midst of our Sin is probably not going to resonate with me the way it will with someone who shares Luther and Wesley's anxieties.

I still don't experience Luther's Preface to Romans as heartwarming at all, but I can appreciate how someone else like John Wesley would.

Against "English Only"

For the last few weeks, the proposal to amend the Metro-Nashville charter to mandate that no metro government business can be conducted in any language other than English has been, at worst, a local embarrassment. But recently the issue picked up national attention with a front page article in the New York Times, making this issue a national embarrassment.

For once, the official voices of the United Methodist Church are on the right side of the issue. Our Bishop, Richard Wills, has spoken out against the amendment, as have a number of pastors in the Nashville area. Jay Voorhees, pastor of Antioch UMC and master of the Methodist Blog Roll, has set up a website called Nashville for All of Us that explains why this amendment is a bad idea. 

Tennessee Governor Phil Bredesen and Nashville Mayor Karl Dean are also against this amendment, and neither of them are what most of us would call "progressives".

If this amendment were to pass, Nashville would become the largest city in America to restrict government business to one language. It would send a message to the rest of the country and the world that Nashville is not a place that is welcoming or tolerant of diversity. Currently our city enjoys such a reputation, even though we are not in an area of the country where diversity is appreciated.

Perhaps even worse than the damage to our reputation would be the message that it would send to our own immigrant population, who already work extremely hard to integrate themselves into the Nashville community. I hope and pray that all thoughtful people that are registered to vote in Davidson County will make the right decision and vote against Motions #1 and #2 so that Nashville can continue to be welcoming place for all people.

TN Conference Publicity

Below I've pasted the article from latest edition the TN Conference Review, which included an article about the Trace Adkins video filmed at Bethlehem UMC a few months ago:

Adkins, Baldwin film at Bethlehem Methodist

By Beth Liggett Cogbill and Chris Smith, reprinted from the September 10, 2008, Leaf Chronicle, Clarksville, Tennessee.

Country music star Trace Adkins and actor Stephen Baldwin created a stir in Montgomery County Tuesday filming at Bethlehem United Methodist Church on Gholson Road.

A few dozen people were at the scene, including camera crews, a crew from CMT filming the shoot and spectators from the church.

Trace Adkins and Stephen Baldwin with Bethlehem UMC pastor Matthew L. Kelley

Filming took place inside and outside the church, and at Big McAdoo Creek for a Baptism scene.

During some shots, police held up traffic on Gholson Road for a few minutes at a time.

Adkins' many hits include "Honky-Tonk Badonkadonk" and "Ladies Love Country Boys." Baldwin appeared in "The Usual Suspects" among other films and in recent years has been outspoken in Christian ministry.

The two were among 14 contestants this spring on NBC's "The Celebrity Apprentice," hosted by Donald Trump. Adkins made it to the final two.

An anecdote from Bethlehem UMC pastor Matthew Kelley:
The person who played the pastor in the video is a longtime Nashville songwriter, so the director asked me (Matt) to coach him and Mr. Baldwin on how to accurately do an immersion baptism. They told me later that I would be credited as a technical consultant for the video. The things they don't teach you in seminary!

Peace amidst the storm

Many of you all know how chaotic having a baby is, particularly for first time parents. I've blogged about it, I've preached about it, I've even published an article about how impending parenthood has given me new appreciation for the Advent story.

Jessica and I have been tremendously blessed through this pregnancy with only relatively minor discomforts for her such as nausea and heartburn. Sometimes it becomes very easy to take our good health and that of our baby for granted.

My dear friend and mentor Will Penner and his wife, Christine, just gave birth to their fifth child, and while everything and everyone is fine now, there were some very scary moments. You can read about them on Will's blog.

If you are inclined toward such things, take a moment to offer up a prayer for all parents who are uncertain about the health of their children. It can be a very scary thing, and they all need a special awareness of God's grace in the midst of their anxiety and fear.

The Shameless Self Promotion Continues

I've published another article on Worship Connection. This one is about the place of the Offering in the liturgy and an example of a creative way I've engaged it in the past. Comments and feedback are always welcome.

Indulging my inner child

I was born in 1980, so I was a child during the golden age of Saturday morning cartoons. Say what you want about classic Disney and Looney Toons, but nothing beats G I Joe, Teenage Mutant Ninja Turtles, and Thundercats. These were cartoons in the post-Star Wars era, so merchandising tie ins were standard. So my childhood friends and I had our favorite shows, and the massive collections of action figures that went along with loving those shows. I'm sure it was torture to our parents paying all that money for action figures, but we didn't care. We had guys with cool little guns, awesome vehicles, and karate chop action.

The coolest cartoon of the early 80s is without a doubt He-Man and the Masters of the Universe.

I spent my preschool and early elementary years thinking that He-Man was the coolest thing ever. And thanks to my generation's never ending appetite for nostalgia and things that are ironically cool, the old He-Man episodes are now online at Hulu. Watching these episodes 25 years later I have concluded that, yes, He-Man is in fact the coolest thing ever.

I had all the action figures and the playsets, I dressed up as He-Man for Halloween one year (my little brother was Orko), and I would run around yelling "I have the power!" I even loved the live action move with Dolph Lundgren, which was so cheesy that only a true He-Man devotee could sit through it. 

(Total sidenote: How cool would it have been if there had been a scene where Lundgren, playing He-Man, had stared down Skeletor and said "I must break you" Ivan Drago style?)

Yes, some if it is cheesy and unintentionally funny. He-Man himself is interesting. He has a blonde "Prince Valiant" hairdo, red fur topped ugg-boots, so many muscles that Jose Canseco thinks he does too many 'roids, and an outfit that would only be appropriate in a European sex club.

My favorite thing about these 80s cartoons, though, was that at the end of the episode, one of the characters would show up on screen and give some kind of moral message. The best was on G I Joe, where some kids would be doing something stupid like swimming when it was lightning out or playing with firecrackers. Then one of the characters would show up out of nowhere (insert inappropriate child molester joke here) and explain why that was bad. The best part, of course, was the tag line (say it with me): "Now you know. And knowing is half the battle!"

Cartoons today don't do that kind of stuff. But then again, maybe that's a good thing. I mean, what moral message could Sponge Bob give kids other than "I'm a lot funnier when you're on drugs"?

Anyway, this post is totally non-theological, but I and my fellow children of the 80s are enjoying reliving our childhoods online. Hopefully they will post other shows, too. I'm going to go dig around in my parents' attic and see if they still have any of these action figures. My inner child is loving this.

The Hermenutics of Newsweek

There's an interesting and unexpected new voice in the gay marriage debate: Newsweek magazine. While most mainstream media coverage of religious issues demonstrates a pathetically weak understanding of the complexities of the issues at hand (one would expect a business reporter to understand something about business, so why not religion?), this Newsweek article is surprisingly articulate.

The cover story (which you can read here) correctly points out that nowhere in the Bible is marriage explicitly defined as only between a man and a woman. It also rightly points out that many biblical marriages included multiples wives, children conceived with slaves, women stolen from guys you had murdered, and enough other scandalous things to fill several seasons worth of prime time soap operas.

This article has, of course, made a lot of conservatives angry. Politico has a pretty good article surveying the reactions of several leading conservative voices.

While I thought the Newsweek article was pretty insightful, I do take issue with one of their conclusions. In the middle of the article the writer says that "religious objections to gay marriage are not rooted in the Bible at all, but in custom and tradition". The writer has very ably demonstrated that the subject of marriage between two people of the same gender is never specifically brought up in the Bible, and that homosexuality as an orientation is not, either. But just because a specific issue is not mentioned in the Bible does not mean that one cannot turn to the biblical text for guidance on it.

Let me pause for a moment and "out" myself, so to speak. Those who know me and/or read this blog can probably guess that I'm for marriage equality. I disagree with the official position of my denomination, even though I uphold the Discipline as part of my covenant as a pastor. The fact that I fall on the side of this particular issue that is usually labeled as liberal or progressive does not mean, however, that I don't see the merits in the other side's position.

The biblical texts are ancient documents written by ancient people and concern the issues of the ancient world. The modern/postmodern world is very different, and thus has very different issues and conflicts, yet many of the same human tendencies remain, so these ancient texts still have something to teach us. We have to understand the context in which they were written to understand what they might have to say to us today.

For example, I care greatly about the issue of climate change, which is also not specifically mentioned in the Bible, nor are any environmental issues, but that does not mean that the Bible cannot provide guidance for people of faith when dealing with the environment. In Genesis 2 God tells Adam that he is responsible for the earth. Some versions translate this as "fill the earth and subdue it", others say "care for it". The Hebrew words can legitimately be translated a number of ways, so an interpretive choice is involved. I choose the latter translation not just for the heck of it, but because I see in the broad scope of the biblical witness that God cares greatly about how we treat all the things God has created: people, plants, etc. So I take the "care for the earth" command as a kind of biblical support (but not a proof text) for the idea that we should be aware of and actively minimize our negative impact on the long term health of the planet.

All this is to say that those who oppose same sex marriage can certainly cite the Bible in their arguments even though the issue is never explicitly mentioned in the biblical text. Most people in this camp would disagree and say that it is explicitly mentioned, of course, and they certainly have the right to make that interpretive choice.

And that's really the point. We're all making certain interpretive choices when we read and apply the Bible. Let's be honest about that and say which choices we're making. That way we can discuss these issues on a level playing field instead of retreating into our trenches and lobbing rhetorical bombs at one another. We'll make a lot more progress if we will.

Prop 8- The Musical

I'm sure this is going to offend somebody, probably a lot of somebodies. But if we can't laugh at ourselves when we're the most heated in our disagreements, then we're really in trouble.

See more Jack Black videos at Funny or Die

Looking into a crystal ball?

The Episcopal Church is facing a split. This is not news to anybody, of course, since disagreements over doctrinal issues have been wreaking havoc in the Church for quite some time now. But it looks as though the split may be formalized in a matter of weeks. An article in the New York Times today reported how the bishops of breakaway dioceses are formally organizing a competing province in North America. The strange irony of this is that the formal announcement was made at an evangelical church in Wheaton, Illinois- hardly the place one expects to find a bunch of high church prelates. Strange bedfellows, indeed.

Since Anglicanism is the mother church of Methodism, I'm curious what this latest development has to say about my own church's future. The United Methodist Church also has a number of theological conflicts that, while they involve a plethora of issues, tend to separate into camps based on views concerning sexual orientation. Unlike the Episcopal Church, we have not yet consecrated an openly gay bishop, and our official stance on sexual orientation in ordained ministry is more clearly defined, but the disagreements are the same.

So what does the formal split along ideological lines in the Episcopal Church mean for the United Methodist Church? Will we, too, eventually have a small but significant minority split off from the connection and form a group that considers themselves to be an ideologically pure remnant? Or will we learn from the struggles of holy mother church and recommit ourselves to ongoing dialogue?

What do you out in the blogosphere think? Discuss...

The War on Christmas?

It happens every year around this time. You hear it from preachers, people on the radio, and even from talking heads on cable news stations. Every year right around this time they start talking about the "War on Christmas". Who's waging this war, you may ask? Apparently the "War on Christmas" is waged by pagan greeters at WalMart who dare to say "Happy Holidays", heathen municipalities who remove nativity scenes from city halls, and anyone who dares to write "Xmas" instead of "Christmas". 

There may well be a war on Christmas, but I highly doubt that any of these people are combatants. WalMart greeters and local governments are just doing their best to be inclusive of other religious traditions, and I for one am not threatened by the lack of a nativity scene outside the local courthouse. As for "Xmas", X is the Greek letter "chi", which is the first letter in the Greek word for Christ. So "X" is kind of like saying "JC" for Jesus Christ. Scary.

Like I said, there may well be a war on Christmas, but like any other serious threat to the Christian faith, it doesn't come from outsiders. Our own worst enemy is ourselves. We are commemorating the day when Jesus was born into poor, humble circumstances, and at the same time we go further and further into debt to buy a bunch of junk nobody needs anyway. We remember the night that the holy family could find no room at the inn, but the most we'll do for someone without a home is toss some change in the Salvation Army bucket (that's a good start, though). We recall the violent purge by a jealous King Herod that forced the holy family to flee to Egypt and live as refugees, but we ignore the foreigners within our own borders just because they might not have all the right documents. If anyone is destroying Christmas, it's us.

This doesn't have to be the case, though. We can still enjoy the decorations and the parties, and yes, even the gifts and still keep Jesus first. A number of churches are participating in a movement called The Advent Conspiracy that focuses on substituting compassion for consumption. The idea is simple: we can worship Christ more fully during this season by spending less and giving more to those who really need it. 

Imagine how much good we could do if we decreased the amount we spend on presents by 10% and used that to help dig a well in a village in the desert or provided mosquito nets for people who might otherwise die of malaria. The Advent Conspiracy is a way for us to move beyond feeling even more guilt to actually doing something to spread God's grace in the world.

An Inconvenient Hermenutic

Friday is my sermon writing day, and as usual I've been writing paragraphs, deleting them completely, rewriting them, deleting, (lather, rinse, repeat, if you will)...

This particular sermon should be a fairly easy one for me. This Sunday is Reign of Christ/Christ the King Sunday in the lectionary cycle, and the gospel passage for this week is Matthew 25:31-46, which is the very famous "Sheep and Goats" passage from Jesus' final discourse in Matthew's gospel.

This should be easy because this is one of my favorite passages and it allows me to go off on one of my favorite rants against holding up some kind of confessional act (the "sinner's prayer", etc.) as the measuring stick for salvation. This passage contains the only last judgment scene in the New Testament, and there isn't a hint of confessional orthodoxy in it. Instead, the chief difference between the sheep and the goats is how much they went out of their way to help those who are most vulnerable and have been left behind by the rest of society.

That should give me more than enough license to preach a sermon where I thumb my nose at my friends in the personal salvation camp and tell people to get off their butts and start serving the poor. And my sermon will no doubt contain some elements of that.

But I'm starting to wonder if I like this passage a little too much. I know, I know, it's not possible to like the Bible too much, blah blah blah. Hear me out.

I like this passage so much that I'm all too eager to shove it in the face of someone who has a different viewpoint than me. When I do that I'm guilty of the kind of thing that pisses me off when I see other people shoving Leviticus 18:22 in my face to "prove" that homosexuality is a sin or throwing John 14:6 in my face to "prove" that everyone who doesn't accept Christ goes to Hell when they die.

In other words, I'm all too happy to proof-text Matthew 25.

Proof-texting is always a bad idea because it shows that you're not critically engaging a text, and that you're cherry picking  your favorite verses to buttress your own previously held viewpoints. When you proof-text, the Bible becomes one more bloody glove in your evidence pile. It also suggests that you view the Bible as a list of commands handed down from God instead of the witness of people's experience of God in the language and symbols of their day.

So even though this particular passage communicates many of the things that I consider to be important in the Christian faith, I can't take the easy way out and use it as a proof-text. I have to interpret and preach it in light of the rest of the Bible, not just the stuff that I like. It's especially important that I be hermenutically consistent, even when it's not convenient. So I guess this sermon won't be as easy to write as I'd thought.

Damnit...

Review: The Faith of Barack Obama

Stephen Mansfield’s The Faith of Barack Obama, like his earlier works on George W. Bush and The American Soldier, respectively, seeks to provide a short, accessible theological biography of an important figure in modern American history. Much treatment, scholarly and otherwise, has been given to Obama’s racial background, his educational influences, and his early political career in Chicago. But very little serious treatment (i.e. not scare-tactic propaganda) has been given to his faith background.

Mansfield attempts, and largely succeeds in, examining Obama’s varied religious influences in as objective a manner as possible. His first chapter explores Obama’s childhood being raised by his mother and grandparents who, while being more or less agnostic themselves, nevertheless respected the value of religion in others’ lives and exposed young Barack to a variety of religious traditions. Mansfield also dives into Obama’s time living in Indonesia with his step-father, where he attended a secular school and learned about Islam as a civil religion, much the way children in the United States are exposed to aspects of Christianity as a civil religion. Mansfield does a very skillful job in refuting the largely discredited charge that Obama is a Muslim, since he left Indonesia before reaching the age when young men would choose to embrace the faith for themselves.

Perhaps the most valuable part in the entire book is the chapter where Mansfield explores the influence of the black church, and specifically of Jeremiah Wright, on Obama’s faith development. Trinity United Church of Christ, where Obama attended for more than two decades, was uniquely able to nurture Obama’s faith journey because of its deep commitment to political activism and social justice- concerns Obama shared when he came to the church. As for Wright, Mansfield paints a very nuanced picture of him as a man of his generation, shaped by the struggle for civil rights, harboring deep suspicion of the government because of grave injustices like the Tuskegee experiments, and greatly influenced by the rise of the Black Liberation Theology of James Cone. Obama is a man of a different generation that, sharing the same concerns of their predecessors and carrying on their struggle, is not as angry and thus more able to gain acceptance in white society. Mansfield sums up the influence of Wright on Obama by saying, “To be a member of a church is not necessarily to descend into mindlessness, and a mind as fine as Obama’s is less likely to accept ideas unexamined than most.” (pg. 67)

The journalistic skill and subtlety with which Mansfield examines Obama’s background makes most of the book excellent reading. It is also what makes one particular chapter, “Four Faces of Faith” so disappointing. This chapter feels extremely out of place and makes this reader wonder if it is something of a last minute addition to the book. In it, Mansfield takes the four most prominent figures of the 2008 election cycle, John McCain, Hillary Clinton, George W. Bush, and Obama, and paints a picture of them as representatives of the different approaches to faith, largely defined by generational identity, in America today. (The book probably went to press before the sudden arrival of Gov. Sarah Palin on the national stage, and it would be interesting to see how Mansfield would incorporate her into this chapter).

It’s not that this chapter is not written without the usual research and insight that Mansfield generally brings to his subjects, or that the chapter contains a gross amount of political bias (even though one does sense that Mr. Mansfield was a strong McCain supporter). This chapter is disappointing because it does very little to give us a picture of who Barack Obama is as a religious person in the way the rest of the book does so skillfully. This material would have been better suited as a long form feature article, or as preparatory material for books on the faiths of Hillary Clinton and John McCain, respectively (books I’d quite like to read).

This particularly unfortunate and out-of-place chapter aside, The Faith of Barack Obama is an excellent book. Mansfield closes by suggesting that, as a representative of his generation, Barack Obama will be a transformative figure as coming generations move past old divisions and conflicts and form a new mold of racial and religious identity.

(Sidenote- Mansfield heavily references Obama’s books Dreams from My Father, and The Audacity of Hope, which many readers will want to pick up after reading The Faith of Barack Obama if they have not already. These books are also well written and worth your time.)

This is the first review I'm doing as part of a blog ring for Thomas Nelson Publishers. I was provided a free copy of the book in exchange for a review on my site.

The Great Emergence

I'm currently reading Phyllis Tickle's The Great Emergence, which, according to all the buzz, promises to be among the greatest works on the church and emerging culture. I've only made it through one section thus far, and this isn't a full review by any means, but one of Tickle's assertions in the first section really intrigues me.

Tickle claims that the church (and to a lesser extent, most major world religions) have a kind of major house cleaning every five hundred years or so. She calls these house cleanings "rummage sales", in which people rethink forms of religious expression. Old forms of expression remain, but even they rethink themselves. The most convincing example of this is the Protestant Reformation of the sixteenth century. The Roman Catholic Church continues to exist, but as a result of Luther's Reformation, the Church of Rome undertook a counter-reformation that was ultimately beneficial for them in the long run. Tickle points to the Great Schism of 1054 and the coming of the Dark Ages and the preservation work of the monastics in the sixth century as other examples of these "rummage sales" in this history of Christianity, and she contends that the current "Great Emergence" is the semi-millennial incarnation of Christianity's house cleaning.

I find this metaphor very compelling because it serves as a powerful legitimation of the emerging church movement against frequent charges of heresy. Comparisons of the emerging church  to the Protestant Reformation are not unheard of, and her analogy makes the case that God is at work in these new movements.

However, I have to wonder about the implications of following this metaphor to its full extent. Why exactly is it that these rummage sales occur every five hundred years? Is it (as Tickle seems to suggest) that the very temporary nature of the forms of cultural expression we use to communicate religious truths requires us to rethink them as language and cultural forms change? In other words, is it because we keep confusing the medium with the message (that assumes they are two separate things, which I'm not sure they are)? Given that Reformed theology (a product of the last rummage sale) still argues persuasively for God's sovereignty in all things, is there an implication that God causes these rummage sales to happen on a somewhat regular basis?

Furthermore, what does this argument about cyclical nature of rummage sales say about the ultimate future of the emerging church movement? Will it crystalize into a new orthodoxy that will eventually have to be deconstructed? Does that mean that what is going on now will ultimately fail because the focus is on continual questioning and rethinking, and innately opposed to rigid orthodoxies? 

Like I said, I haven't read the whole book yet, and Tickle may address these questions. Either way, I'm guessing that these questions I've raised would be valuable for discussion. So post a reply and tell me what you think.

Election Day

It's Election Day here in the USA. Get out there and vote if you haven't already!

On a related note, I'll have a review of Stephen Mansfield's new book, The Faith of Barack Obama, up in a few days. I'm part of a new blog network through Thomas Nelson Publishers where they send bloggers free books in exchange for reviews, plus they link our pages on their site, which hopefully sends more traffic this way. It's a brilliant concept, and my wife, who works for Abingdon Press (one of Thomas Nelson's competitors) wishes she'd thought of it first. I think they're still taking applications, so if you have a blog and like free books this would be a good opportunity.

For those that don't know, Mansfield is the author of The Faith of George W. Bush and The Faith of the American Soldier, among other books. I got the book yesterday, and I'll be interested to see how he treats issues like Obama's background with Islam and his relationship to Jeremiah Wright. While these issues have been used in negative attacks by Obama's detractors, they remain interesting issues that are worthy of rational exploration. I hope that Mansfield will treat them as such. Check this space soon to find out if he does.

Once again, GO VOTE!

"Spreading the Wealth"?

This year's Presidential election (which has lasted the better part of two years and is, blessedly, almost over) has had its fare share of sound-bytes and applause lines from all sides. Most of these are distortions of facts, half truths, and outright lies. As a Christian who strives to know the truth it bugs me whenever any candidate resorts to these tactics, even though my candidate for whom I voted has used them to great effect.

One of these sound-bytes that has emerged as a theme in the last few weeks has been the phrase "spread the wealth". The phrase was used in Barak Obama's now infamous exchange with "Joe the Plumber" regarding Sen. Obama's tax proposals. The Republican establishment, particularly Sen. McCain and Gov. Palin, have picked up on this phrase and used it as evidence that Sen. Obama is a socialist. (According to the Socialist Party USA, Sen. Obama is not a socialist, but that is beside the point)

There's nothing wrong with being against socialism. Redistribution of wealth through tax policies is a complex and controversial issue that deserves a fairer treatment that can be given here. The bald hypocrisy of this sound-byte lies not in the opposition to socialism as a political and economic philosophy, but in the fact that this line has become a favorite of the Religious Right.

James Dobson, leader of Focus on the Family, recently published a letter entitled "Letter from 2012 in Obama's America", in which he uses the "spread the wealth" line (the bulk of the letter is devoted to hate speech against persons of non-heterosexual orientations). 

Mr. Dobson is a hypocrite for using this line of attack. He opposes "spreading the wealth", and yet he frequently argues for returning to "biblical values", particularly advocating that the church return to the ecclesiological model laid out in Acts 2. But Acts 2 describes the earliest Christians sharing their wealth with one another. In fact, there are many people who describe Acts 2 as the basis for what they call "Christian Socialism"!

In Acts 2:44-45, the author describes how the Jerusalem Church shared their wealth from the beginning: 

All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need.

If Mr. Dobson is, as he frequently claims, committed to a "biblical model" and an "Acts 2 Church", then why does he use the phrase "spread the wealth" as a negative attack against a presidential candidate?

The answer is simple. He uses certain Bible verses as a means to an end to support his conservative philosophy. His loyalty is to these conservative principles, and particularly to the Republican Party, first and foremost. Christianity is a means to an end for him, not the end unto itself.

James Dobson is grammatically correct when he calls himself a "Conservative Christian". "Conservative" is the adjective, dictating how the noun "Christian" behaves. 

He is lying, however, when he claims that he is a biblical literalist, because if he truly was, he would not be so opposed to "spreading the wealth".

Some new writings

A couple new things I've written have just been published. I'm including links below. Peruse them at your leisure and comment if you're so inclined.

Sermon Starters for the last six weeks of ordinary time in Circuit Rider (requires Adobe Acrobat to access)

An article on Worship Connection regarding how impending fatherhood has changed my perspective on Advent. The article includes a sermon, too. I'm really proud of this one!

"Muddy Water" exclusive premiere!

OK, not really. It premiered on CMT a few days ago, but that's beside the point. This is the country music video that was shot at my congregation in Clarksville about a month ago. Everything is on location at and around Bethlehem, including the creek where we've baptized a number of people. We're really proud of how it turned out. Thanks again to Trace Adkins and everyone involved in the production!

Here are some photos from the day of the shoot. I would have posted them earlier, but I had to promise the producers we'd wait until the video was done.

Shooting Trace performing the song by the creek.

Stephen Baldwin heading into the creek for the baptism scene amidst a congregation of extras (and the boom guy).

Stephen and the actor playing the pastor doing the baptism scene. I spent the better part of an hour coaching them on how to do a realistic looking immersion baptism, so that's my handiwork in the video!

Trace, me, and Stephen at the end of a very long day on set. 5am to 11:30pm!

Messy Communion

When I began serving my current congregation, one of the first changes I made was to begin serving communion by intinction. Intinction is also known as "rip n' dip", where the communion server tears a piece of bread off of the loaf and hands it to you, which you then dip into the cup of grape juice and consume it together.

Needless to say, as with any change in a church, no matter how minute, there were people who were unhappy. Some folks prefer to tear off their own piece of bread. Some miss the little shot glasses of grape juice out of the tray. Some people are so averse to germs that they want individual wafers (I call them "cardboard Jesus"). Others don't like doing communion by intinction because crumbs and juice drops tend to get everywhere. You would think, though, that if anyone had cause to complain about flying juice drops it would be me. I'm wearing the white robe, after all!

It's true: communion by intinction is messy. There are cleaner, easier, faster, and more efficient ways to do it. But the life of following Jesus is rarely clean, easy, or efficient. Being a follower of Jesus means getting dirt under your fingernails and stains on your shirt because you're never too busy or too important to help out another one of God's children. Being a follower of Jesus is messy, so should we be surprised that sharing Jesus' Holy Meal is messy?

Too often in the church we've scrubbed and sanitized everything because we've co-opted the cultural metanarrative of modernity that says that we can and should tie up all the loose ends, smooth over all the rough edges, and that those who don't (or, more accurately, can't) are somehow deficient. It's easier to pretend that the universe is this seamless, harmonious singularity instead of a messy jumble of parts that God is somehow weaving together over the course of eternity.

We're going to keep taking communion by intinction because we need to be inconvenienced.We need to be made uncomfortable. We need to be constantly reminded that we're called to step out of our nice, tidy comfort zones and find Jesus amongst the mixed up, messy beauty all around us.

The Last Best Hope?

As we enter the home stretch in this year’s election season (which is a strange phrase because “seasons” don’t often describe a period of eighteen months or more!), cable news junkies like me start to grow tired of lots of things. The negative ads are getting boring, as are the talking points. The vast majority of people have all more or less settled on a candidate, so our eyes start to glaze over when we hear the candidates’ standard lines, kind of like when your grandfather starts telling the same story you’ve heard a million times.

One of these standard lines that we hear from all sides is becoming more and more distressing to me. The latest person to use it has been Sarah Palin, although she’s certainly not the first and won’t be the last. It’s a line that comes from people of all parties, but perhaps it sounds so unsettling coming from her because she wears her faith on her sleeve.

The line goes something like this: “America is the last best hope for good in the world”. It’s a line that generates tons of applause because it recalls eighteenth century rhetoric about America being the “new Israel” or the “modern promised land”. It makes the voters feel good because it lets us believe that we are somehow fundamentally better people than all those other countries out there, and because of that superiority we will be able to fix the world’s problems through the exercise of our natural righteousness. This line particularly resonates with those who feel America is somehow a “Christian nation”.

As a follower of Jesus I take great exception to the idea that America, or any other human kingdom, for that matter, can ever be “the last best hope for good in the world”. Human kingdoms, no matter how much good they may do (and I believe that America has and continues to do many great things around the world) can never be the hope of the world.

Jesus Christ himself is the hope of the world.

Jesus is the one who promises us the possibility of a world where injustice, violence, exploitation, and even death itself are no more. Jesus is the one who helps us to believe in a kingdom where no one is superior to another simply by accident of birth, but where all work together for the betterment of the whole world, even for those to whom they owe nothing.

The greatest changes in the world for the better have never come from the grand initiatives of human kingdoms, which ultimately seek only their own glory. The greatest changes in the world for the better have always come from those people who follow in the way of Jesus, perhaps not confessionally but in actual practice. It comes from those who aspire towards the flourishing of all of God’s children: people like Mohammed Unis, Martin Luther King, Jr., Mother Theresa, and Mahatma Ghandi, to name a few. These are people who have dedicated themselves to making a better life for the poorest and weakest amongst us, and in so doing have inspired the fundamental goodness and decency that resides in each of God’s children. This fundamental goodness comes from the fingerprints of our creator, and it cannot be taken away, even by the stain of Sin.

There is a “last best hope for good in the world”, but it is not the United States of America. It is not any candidate or the platform of any political party, nor is it any church or religious group. The last best hope for good in the world are those people that listen to God’s still, small voice whispering to their hearts, calling them to live in such a way that proclaims that there is more to this life than accumulation and consumption.

The last best hope for good in the world is the Spirit of God working through normal people, maybe even you and I, if we’re only willing to listen to the call and act upon it.

Banned Magazines at Lifeway

I heard a story recently about an issue of a magazine called “Gospel Today” being pulled from the shelves at Lifeway Christian stores because the cover featured five female pastors. The Southern Baptist Convention, with which Lifeway is affiliated, is officially opposed to women in ministry, so avoid offending the SBC, Lifeway agreed to take the magazine off the shelves, although they would still sell it in their stores.

Being the curious person I am, I did something I rarely ever do. I darkened the door of my local Lifeway store. For those that don’t know me personally, I have this rather sarcastic and rebellious streak, so I get a cheap thrill out of going into a Christian book store and asking for a magazine that has generated controversy. So that’s what I did.

I walked up to the counter, and in a voice that was probably louder than necessary if I was just talking to the clerk, I asked for the copy of “Gospel Today”. The clerk’s eyes grew noticeably, and she replied, “Sure.. I’ll be right back.” I expected the issue to be under the counter like the porn magazines in the book store I worked at in college, but she had to go to the back room to get it. Scandalous, indeed!

When she returned she was carrying the magazine almost at arms length from her body, lest the heretical material suddenly catch fire and burn her with God’s righteous anger. I asked (again, in a voice that may have been too loud for a one-on-one interaction), “Gee, why are you guys hiding it back there like it’s a porn magazine?” “Umm,” she replied sheepishly, “I think it goes against Baptist doctrine.” She clearly thought this was silly, too.

While she was in the back room I had noticed a biography of Sarah Palin on the new arrival shelf. So after inquiring why “Gospel Today” was hidden like porn, I figured I’d ask about the book, too, since I was already being a nuisance. Why, I wondered aloud, weren’t there books about Joe Biden, Barack Obama, or even John McCain? “Because she’s the only one of the bunch that’s actually a Christian!” said a nearby customer, who was clearly irritated with me. “Oh... I see...” I said with no small twinge of sarcasm. Figuring I had done enough for one day, I paid for my magazine and left.

At home I opened my copy of “Gospel Today” and found noting remotely objectionable. The article even acknowledged that not everyone approves of women in ministry, demonstrating the kind of objectivity one rarely finds in Christian media.

What really amazed me is that “Gospel Today” is aimed largely at urban, African-American, charismatic/Pentecostal audiences. I’m clearly not their target demographic! So by pulling the magazine from the shelves and attempting to avoid controversy, Lifeway actually succeeded in getting people like me (the smug, elitist theological “liberals” they so detest) to go in their store and buy the magazine. I haven’t seen the numbers, but I wouldn’t be surprised at all if the circulation of “Gospel Today” actually increased because it was pulled from the shelves.

So congratulations, Lifeway. Congratulations, Southern Baptist Convention. All you’ve accomplished is giving more motivation to people like me who support the full inclusion of all people in all phases of life in the church, regardless of their gender, sexual orientation, or any other factor they didn’t choose. You’ve given extra inspiration for people to speak up and work for justice.

Let me encourage everyone out there who cares about these issues to drop by your local Lifeway store and ask for a copy of “Gospel Today”. You don’t have to make a scene, but by shelling out a few bucks for the magazine you will be actively making a statement in support of everybody being able to live out their calling from God, no matter what some people interpret a couple of Bible verses to say.

Go buy an issue and take a stand for equality.

Read, read, read, read, we're pirates who love to read!

A post I recently read claims that the average American adult has read only six of the top 100 books ever written. I'm not sure who put this list together, or what (if any) significance there is in the numbering, but I thought this would be fun. Try your hand at the list.

The Rules:
1) Look at the list and put one * by those you have read.
2) Put a % by those you intend to read.
3) Put two ** by the books you LOVE.
4) Put # by the books you HATE.
5) Post. (Don't forget to tag me.)

1 Pride and Prejudice - Jane Austen# (she's just so freaking whiny!!!)
2 The Lord of the Rings - JRR Tolkien **
3 Jane Eyre - Charlotte Bronte
4 Harry Potter series - JK Rowling **
5 To Kill a Mockingbird - Harper Lee*
6 The Bible **
7 Wuthering Heights - Emily Bronte* (Monty Python's semaphor version was much better, though)
8 1984 - George Orwell**
9 His Dark Materials - Philip Pullman
10 Great Expectations - Charles Dickens*
11 Little Women - Louisa M Alcott*
12 Tess of the D'Urbervilles - Thomas Hardy
13 Catch 22 - Joseph Heller
14 Complete Works of Shakespeare**
15 Rebecca - Daphne Du Maurier
16 The Hobbit - JRR Tolkien**
17 Birdsong - Sebastian Faulks
18 Catcher in the Rye - JD Salinger%
19 The Time Traveller's Wife - Audrey Niffenegger
20 Middlemarch - George Eliot
21 Gone With The Wind - Margaret Mitchell# (I'm sorry, Jessica, I just can't stand Scarlet...)
22 The Great Gatsby - F Scott Fitzgerald**
23 Bleak House - Charles Dickens
24 War and Peace - Leo Tolstoy%
25 The Hitch Hiker's Guide to the Galaxy - Douglas Adams%
26 Brideshead Revisited - Evelyn Waugh
27 Crime and Punishment - Fyodor Dostoyevsky*
28 Grapes of Wrath - John Steinbeck*
29 Alice in Wonderland - Lewis Carroll%
30 The Wind in the Willows - Kenneth Grahame
31 Anna Karenina - Leo Tolstoy%
32 David Copperfield - Charles Dickens%
33 Chronicles of Narnia- CS Lewis**
34 Emma - Jane Austen
35 Persuasion - Jane Austen
36 The Lion, The Witch and The Wardrobe - CS Lewis** (although this is part of the Chronicles of Narnia)
37 The Kite Runner - Khaled Hosseini%
38 Captain Corelli's Mandolin - Louis De Bernieres
39 Memoirs of a Geisha - Arthur Golden
40 Winnie the pooh - AA Milne*
41 Animal Farm - George Orwell*
42 The Da Vinci Code - Dan Brown* (Angels and Demons was better)
43 One Hundred Years of Solitude - Gabriel Garcia Marquez
44 A Prayer for Owen Meaney - John Irving
45 The Woman in White - Wilkie Collins
46 Anne of Green Gables - LM Montgomery
47 Far From The Madding Crowd - Thomas Hardy
48 The Handmaid's Tale - Margaret Atwood%
49 Lord of the Flies - William Golding*
50 Atonement - Ian McEwan%
51 Life of Pi - Yann Martel%
52 Dune - Frank Herbert
53 Cold Comfort Farm - Stella Gibbons
54 Sense and Sensibility - Jane Austen
55 A Suitable Boy - Vikram Seth
56 The Shadow of the Wind - Carlos Ruiz Zafon
57 A Tale Of Two Cities - Charles Dickens*
58 Brave New World - Aldous Huxley*
59 The Curious Incident of the Dog in the Night-time - Mark Haddon
60 Love In The Time Of Cholera - Gabriel Garcia Marquez
61 Of Mice and Men - John Steinbeck*
62 Lolita - Vladimir Nabokov
63 The Secret History - Donna Tartt
64 The Lovely Bones - Alice Sebold
65 Count of Monte Cristo - Alexandre Dumas*
66 On The Road - Jack Kerouac**
67 Jude the Obscure - Thomas Hardy
68 Bridget Jones's Diary - Helen Fielding
69 Midnight's Children - Salman Rushdie
70 Moby Dick - Herman Melville*
71 Oliver Twist - Charles Dickens
72 Dracula - Bram Stoker*
73 The Secret Garden - Frances Hodgson Burnett *
74 Notes From A Small Island - Bill Bryson
75 Ulysses - James Joyce 
76 The Bell Jar - Sylvia Plath
77 Swallows and Amazons - Arthur Ransome
78 Germinal - Emile Zola
79 Vanity Fair - William Makepeace Thackeray
80 Possession - AS Byatt
81 A Christmas Carol - Charles Dickens*
82 Cloud Atlas - David Mitchell
83 The Color Purple - Alice Walker%
84 The Remains of the Day - Kazuo Ishiguro
85 Madame Bovary - Gustave Flaubert
86 A Fine Balance - Rohinton Mistry
87 Charlotte's Web - EB White *
88 The Five People You Meet In Heaven - Mitch Albom
89 Adventures of Sherlock Holmes - Sir Arthur Conan Doyle**
90 The Faraway Tree Collection - Enid Blyton
91 Heart of Darkness - Joseph Conrad *
92 The Little Prince - Antoine De Saint-Exupery*
93 The Wasp Factory - Iain Banks
94 Watership Down - Richard Adams
95 A Confederacy of Dunces - John Kennedy Toole
96 A Town Like Alice - Nevil Shute
97 The Three Musketeers - Alexandre Dumas
98 Hamlet - William Shakespeare ** (again, this was already included in Shakespeare's "Complete Works")
99 Charlie and the Chocolate Factory - Roald Dahl *
100 Les Miserables - Victor Hugo **

36 of 100. Not bad. I guess this makes me one of those arugula eating, snobbish, elitists that's not in touch with real Americans...

Please feel free to argue with the composition of this list. I could list a dozen or so books that should have been included, and quarrel with a few that are on there. Do we really need this much Jane Austin? Really?...

Growth in the Small Church

I just read an interesting article by Lewis Parks, who is a professor at Wesley Seminary, on the types of people who visit small membership churches.

Church growth can be a touchy subject for clergy and laity in small membership congregations because most of the rhetoric among the church growth crowd tends to have a "bigger is better" mentality, where people not-so-subtly suggest that if your church is small you're doing something wrong. That's kind of like saying "you're not rich because you don't work hard enough" to someone with a back breaking minimum wage job.

At the rick of oversimplifying Dr. Parks' argument, those who need the small membership church are often those who are turned off by and/or have been hurt by mega-churches where they have felt lost in the crowd, and who seek the type of intimacy that it can be difficult (though certainly not impossible) to find in large churches.

It bears mentioning, of course, that not all small membership churches offer the kind of intimacy that these people are looking for. Lots of people visit smaller churches where they are obviously the only non-member, and yet no one says hello to them. Some small churches are comfortable being their own little religious club and have no interest in helping others grow in their relationship with God.

What Parks' article does do is remind us that not every church visitor (I intentionally avoid the term "seeker") is looking for the same thing. Perhaps before churches decide they want to advertise themselves they should evaluate their strengths, have a good sense of who they really are as a community, and seek to put that image out there instead of simply trying to replicate miniature versions of mega-churches.

It's time for more shameless self promotion

My latest article is up on Worship Connection. You can check out out here.

If your browser doesn't like the link, here's the text to cut and paste:

http://www.worshipconnection.cokesbury.com/content.aspx?dyn=1646

An Open Letter to Governor Sarah Palin

Dear Governor Palin,

First of all, congratulations on your nomination for Vice President. Your candidacy is truly historic.

But as glad as I am that your candidacy represents the great steps toward gender equality that our society is making, some of your recent statements give me cause for concern. OK, I’ll be honest. Some of your recent statements flat out scare me.

In your recent interview with Charles Gibson, he asked you about your view of your fitness to be Vice President. This is an especially important question given the age and previous health problems of Senator McCain. To his question, you said, “You have to be wired in a way of being so committed to the mission, the mission that we're on — reform of this country and victory in the war. You can't blink. So I didn't blink then even when asked to run as his running mate.”

I find this disturbing given the practices of the administration you are seeking to replace. President Bush, Vice-President Cheney, and those who serve them have demonstrated their “commitment to the mission” (to use your words) of preventing any future terrorist attacks on this country that they have authorized the invasion of a country that posed little threat to us based on evidence that we now know to be flimsy and intentionally misleading. In their “commitment to the mission” they have authorized torture on individuals to extract information, something which you as a Christian should oppose.

I appreciate and celebrate your commitment to keeping our country safe, but “not blinking” seems to suggest that you will continue the policies of the current administration, and not bring the change that you and Senator McCain are promising.

If you aspire to be one of the leaders of this nation I would hope that you would want to be a moral leader, as well. A true moral leader holds themselves to the highest standards in how they treat all people, especially those to whom they owe nothing. A true moral leader asks difficult questions of themselves and those that follow them to make sure that they are, indeed, doing unto “the least of these” as they would to Jesus Christ himself. A true moral leader considers the complexities of the issues they face and thinks through their decisions before committing to a course of action.

If what I have just described is what you consider “blinking”, then I hope you, Senator McCain, Senator Obama, Senator Biden, or whomever else may sit in the Oval Office will “blink” and think through their decisions in a timely manner befitting the seriousness of their duties and respecting those whom they serve.

Sincerely,

Rev. Matthew L. Kelley

"Reveal"ing our assumptions

Our congregational visioning team has begun its work, and one of the things we’re doing is studying books about what other churches are doing to work with cultural changes. Two of the books I’ve been considering for our group are from the Reveal series, detailing what Willow Creek Church has been up to in the last few years. Although I ultimately decided against using these books for our visioning process, they brought up a lot of interesting issues for discussion.

My biggest issue with these books is that they’re fundamentally rooted in the assumptions of modernity. Specifically, they work under the assumption that something as abstract and subjective as spiritual growth can be quantified, the variables identified, and that a one size fits all program for furthering people’s spiritual growth can be created. This isn’t terribly surprising, since Willow hired a top marketing consultant for the study they describe in the books. In this conversation, “Christian spiritual growth” is the product in question, and they are using the assumptions and tools of the corporate world to assess how well they are selling said product. When the questions are set up in this way, it’s no wonder that they concluded that spiritual growth could be measured and its implementation managed.

To give an example of how these assumptions play out, in the course of the study they “discovered” what they call a “continuum of spiritual growth” with four components: exploring Christ, growing in Christ, close to Christ, and Christ centered. People can answer a few questions and quickly tell at what point they are on the continuum. But anyone familiar with the theology of Willow Creek knows that the assumptions about definable stages of spiritual growth were already present before this continuum was “discovered”. Senior Pastor Bill Hybels frequently talks about people crossing “the line of faith”, where one goes from being damned to saved, from no faith to having faith. When their soteriology (theology of salvation) is already set up in linear, definable paradigms, is it really a surprise that the conclusion of their research revealed a measurable continuum of spiritual growth?

The questions used in this study to gauge people’s levels of spiritual growth also lead one to question the objectivity of the study. In short, if one responds positively to statements of evangelical orthodoxy, they are judged to be farther along the continuum of spiritual growth. Someone who is absolutely sure that the Bible is authoritative in all areas of their life and absolutely sure that receiving Christ is the only way to salvation is judged to be more spiritual than one who is not sure of such statements. But what if wrestling with those questions is a significant part of someone’s spiritual growth? By this measure, they are still in the “exploring Christ” stage until they come to what the authors see as the “correct” conclusion.

Another one of the modernist assumptions present in this study is the ability to place everything into definable categories. The books frequently talk about “spiritual attitudes” and “spiritual behaviors”, and discusses how one’s spiritual life affects other areas of life. This understanding of compartmentalized spirituality (however influential said compartment may be) ignores belief systems that see the spiritual life as integrative and holistic.

The problem of modernity when it comes to talking about theology is that we assume (falsely, I believe) that one can speak the same way about every field. A proposition can be tested and sufficiently proven or disproven in physics, so it must be the same with theology. The problem is that the laws of physics can be observed and tested using the five senses we have. The subject of theology is something that fundamentally transcends our ability to fully perceive with those five senses, so the language and assumptions in conversations about physics will, consequentially, be fundamentally different than the language and assumptions in conversations about theology. This is why Jesus taught in parables. He would say that the Kingdom of God is like a pearl or like a farmer or a fisherman. He didn’t say, “here are the seven principles to understanding what I do in people’s lives”.

To their credit, the authors admit that it’s not quite as simple as it sounds. They admit that spiritual growth looks different for each individual, even though they stick to their arguments about definable categories. They say that their thinking is not linear in nature, even though their frequent use of graphs showing linear progressions suggests otherwise. It raises the question of whether the writers are simplifying complex concepts for the sake of clarity or merely giving lip service to the idea that God is mysterious.

These critiques should not be taken, to say, however, that the Reveal volumes are totally without value. Far from it. The books have several very important correctives to problems that exist in many churches, evangelical or otherwise. First of all, the books point out that attendance and participation in worship services is not the chief catalyst for spiritual growth. Churches often assume that the more one participates in church activities, the more one grows spiritually. The Reveal study insists (rightly, I believe) that relationships with others is the most important factor to spiritual growth. The books also emphasize service to those less fortunate as a key factor to spiritual growth. These emphases help correct the inherent ecclesiocentrism (everything being focused on the Church) present in most large congregations, and reminds us that Christ is everywhere.

So while I clearly disagree with many of the fundamental assumptions present in the Reveal study, there are a number of valuable things to be learned from it. These books are very interesting and would make for good reading for pastors and congregational leaders, although I’d recommend taking it all with a few grains of salt.