The news has been filled with reports lately about teenagers who have committed suicide because they were bullied for being gay. Let's be clear: this isn't a new problem. It's just finally getting the attention it deserves. We've also seen news that an Assistant Attorney General in Michigan is being prosecuted for cyber bullying a courageous University of Michigan student, bullying that he tries to hide behind the veil of free speech.
I hope that our society is finally starting to see that we have a serious problem that has gone ignored for far too long.
I am a Christian who does not believe that being gay or having a same sex relationship is a sin. I respect my brothers and sisters who disagree with me, but I believe we can respectfully disagree while still affirming the sacred worth of the persons in question. All persons are of sacred worth and bear God's image, and thus do not deserved to be degraded and bullied simply because they are different.
This is bigger than liberal v. conservative, Republican v. Democrat, or any other of the constructs we use to divide ourselves. This is a choice of love or hate, and we've been turning a blind eye to hate for far too long.
I preached about similar issues last year when the sexual orientation issue was, sadly, successfully used as a smoke screen to get people to vote against a number of proposed amendments to the Constitution of the United Methodist Church.
You can listen to the audio of this sermon on our podcast, or read the text here.
Or you can just listen to Ellen Degeneres, who says it way better than I ever could
Ellen Degeneres/ Important Message from Ryan Glorioso on Vimeo.
or, for that matter, Sarah Silverman (just be aware she drops an F-bomb here)
Life is hard enough as it is when you're a teenager. Let's take a stand and help our young people learn how their actions can have unintended consequences.
Would Jesus bully the gay kids, or would he step between them and the insecure bully who's probably secretly struggling with his own sexuality?
Answer that question and you'll know where to stand.
Tuesday, October 05, 2010
Monday, October 04, 2010
At the Table with the "Other"
I generally don't post sermons online, because I think you don't fully experience proclamation unless you're part of the community being addressed. But I think what I preached yesterday for World Communion Sunday addresses some crucial issues in our society, not just our congregation.
The texts are Leviticus 19:33-34 and Luke 10:25-37.
Imagine a hypothetical situation with me. Imagine if I told you that there was a religious group here in Clarksville, and this religious group gave us some reasons to be concerned. This religion claims to be peaceful and loving, but their holy book is filled with violent acts done by their god and by people at the express command of this god. There’s even a passage in that book where it talks about being joyful when you take your enemies’ babies and smash them against the rocks!
Imagine that’s just the tip of the iceberg. Their holy book is only the beginning of the troubling things about this group. Throughout the centuries people of this group have raped and pillaged and murdered on a scale unrivaled in human history. Again, they claim to be a peaceful religion, but in the last decade a member of this very sect became the leader of a country with a huge military, and he used his power to invade other countries, and he frequently invoked the name of their god to justify doing it!
Now at this point, you might be thinking that this group sounds sketchy, but they’re probably no threat to me. But remember, I told you they’re here in Clarksville. What if I told you, this group is about to build a new center here in town, close to where many of us live, that they’re going to hold their meetings there, they’re going to study their holy book there, and they’re going to try to recruit more members? What if I said that they’re especially interested in bringing in your children and indoctrinating them? Now we’re probably saying, “wait a second! I don’t like this at all! Someone needs to stop this scary religious group!”
Now imagine I told you that this group’s name was Bethlehem United Methodist Church.
Wait, what? That doesn’t make any sense, does it? That’s not fair! How could anyone possibly come to the conclusion that Bethlehem United Methodist Church is a shadowy, possibly violent religious group? What on earth just happened here?
Well, first I cherry picked a few things that are essentially true and I took them drastically out of context. The part about the holy book being filled with violent acts? Check out the book of Joshua and see how the Israelites conquered the Promised Land. Some of that stuff will make your blood curdle. The part about being joyful while dashing infants’ heads against the rocks? Psalm 137, verse 9. Yikes. The long history of violence? Those are the crusades and the centuries of Protestant/Catholic wars in Europe. The modern leader of a country who invaded other countries? That’s George W. Bush, who is a Methodist. But I took it out of context, not saying anything about 9/11 or fears about weapons of mass destruction.
Selectively picking certain things and taking them out of context makes it very easy to paint a scary picture. That is, until I put a name to the group I’m talking about. Then it falls apart because no one in our community would accept the premise that a United Methodist congregation is dangerous and shouldn’t be allowed to build a new worship center. Not only would people not accept it, they would say that such an argument is intentionally misleading and unfair.
And yet that is exactly what we in our society to do all kind of other religious and ethnic groups, but we don’t protest and say, “that’s intentionally misleading. That’s not fair!” We don’t speak up, not because we’re hateful or prejudiced ourselves, but because we generally don’t know any of the people in these minority groups, so we don’t have any kind of knowledge or experience to refute these arguments. The manufactured controversies over Islamic centers in New York and Murfreesboro are a perfect example. Muslims have been part of those communities for years, but because they’re a minority, most people don’t know them, so when someone comes along wanting to stir people up by painting a scary picture of Muslims, most of us don’t really know what to think. We can be lured into believing misleading and hateful speech because we have very little else to inform our opinion.
My hypothetical example fell apart because people know Methodists, but it works in other cases, because most of us don’t really know any Muslims.
Bashing religious and ethnic minority groups is nothing new, of course. It’s as old as humanity itself. The passage we just read from Luke is one of the most beloved stories today, but in Jesus’ time it was a shocking and offensive story, because the wrong person was the good guy. The Samaritans are a different ethnicity, and they worship in a different place. If a Jewish person was traveling north from Jerusalem up to Galilee, they would take an extra day and go around Samaria because they were afraid of Samaritan gangs that would assault people along the roadside, kind of like what happened to the traveler in Jesus’ story.
But in Jesus’ parable, instead of the Samaritan being the bad guy, he’s the hero! The priest and the Levite aren’t bad guys. They actually had good reasons for not stopping. The Samaritan takes a huge risk by stopping along a dangerous road, picking up a wounded person who would slow him down, and spending a lot of money to take care of a Jewish man who probably hates him, who if he were conscious would think that the Samaritan were there to finish him off. The one who truly fulfills the Law and experiences eternal life is not the one who is a part of the right group and worships in the right ways, but the outsider who actually does what the Law says.
Jesus is telling this story in response to a question from an expert in the Law. This guy is very well versed in the minutia of the Torah, and he’s got another agenda in asking the question. Luke says that the guy “wanted to justify himself”. He’d already made up his mind about who his neighbor is, or more specifically, who is neighbor isn’t, and he’s looking to Jesus to affirm his prejudices. But Jesus won’t give him a free pass to love some people and hate others. Jesus proclaims the true spirit of the Law that commands us to treat everyone as our neighbor, regardless of whether we think they deserve it or not. That’s a message that is as relevant to our time as it was to people in first century Judea.
Today is World Communion Sunday. It’s a day when we affirm our fundamental connection with not only all Christians all over the world, but also with all of God’s children. This day is the perfect time for us to come to the table as a sign of unity with all human beings, to confront all the prejudice and hatred in our world and say “no more”.
The first thing we have to do is repent. Our Communion liturgy includes a prayer of repentance asking God to forgive all the things we have done, and the things we have left undone. Maybe we as individuals haven’t actively participated in the hatred against our neighbors, but how many of us have actively spoken against it? If we hear our friends engaging in bigoted speech, do we speak up and say, “please don’t do that. That’s hateful. That’s wrong.”? I know that far too often I just stay silent because I don’t want to get into an argument, and unfortunately my silence implies my consent with what’s going on.
So not being part of the problem is a good start, but our repentance and our resolve to do better have to go farther than that. We can begin with speaking up when we hear people being put down just because they’re different. If we’re ready to go one step further, we can take a step outside of our comfort zone and go intentionally get to know these others that we know so little about. We don’t have to go far to do this. They’re right here in our own community.
I’ve been thinking about this for the last couple weeks, and I decided to put my money where my mouth is. On the day before the anniversary of 9/11, I went to the Islamic Center of Clarksville for Friday prayers, which is the main weekly worship service for Muslims. I’ll be honest, I was super uncomfortable. I’m an introvert, so going somewhere were I don’t know anybody, where I’m the only white guy and where I’m completely unfamiliar with what is going on is not my idea of a good time.
But I went anyway, and it turned out that the Islamic community in Clarksville could not be more welcoming. They were happy to welcome a Christian to pray with them. They showed me what to do and they didn’t laugh or give me strange looks when it was obvious that I was totally clueless. Even though we pray to the same God, their way of worshiping and praying in different physical positions is unfamiliar to most American Christians. It turns out that this group where I thought I didn’t know anyone isn’t so scary after all. One guy there named Mohammed works at the Kroger down the street. I met lots of others who shared my concerns about all the hateful rhetoric out there and didn’t want more violence between our people.
Going to pray with the local Islamic community for one hour on a Friday didn’t solve all of the issues between our two faiths, but it was one small way to begin building bridges between us. Now when I see Mohammed at Kroger I stop and take a few minutes to talk about how our families are doing, and that brief conversation makes my day a little brighter. I’d like to think that we are beginning to emulate St. Francis of Assisi’s famous prayer “let there be peace on earth, and let it begin with me.”
If we can step outside our comfortable circles where we only hang out with others who are like us, we will begin to see that what unites us is so much greater than what divides us. As we come together to the table of fellowship today, let us remember that in doing so we are united with all of our brothers and sisters in this great human family God has created, whether we like it or not. Come to the table with those who are like us, and with those who are “other”, because in doing so we will truly begin to see the face of God.
In the name of God the Father, God the Son, and God the Holy Spirit, Amen.
The texts are Leviticus 19:33-34 and Luke 10:25-37.
Imagine a hypothetical situation with me. Imagine if I told you that there was a religious group here in Clarksville, and this religious group gave us some reasons to be concerned. This religion claims to be peaceful and loving, but their holy book is filled with violent acts done by their god and by people at the express command of this god. There’s even a passage in that book where it talks about being joyful when you take your enemies’ babies and smash them against the rocks!
Imagine that’s just the tip of the iceberg. Their holy book is only the beginning of the troubling things about this group. Throughout the centuries people of this group have raped and pillaged and murdered on a scale unrivaled in human history. Again, they claim to be a peaceful religion, but in the last decade a member of this very sect became the leader of a country with a huge military, and he used his power to invade other countries, and he frequently invoked the name of their god to justify doing it!
Now at this point, you might be thinking that this group sounds sketchy, but they’re probably no threat to me. But remember, I told you they’re here in Clarksville. What if I told you, this group is about to build a new center here in town, close to where many of us live, that they’re going to hold their meetings there, they’re going to study their holy book there, and they’re going to try to recruit more members? What if I said that they’re especially interested in bringing in your children and indoctrinating them? Now we’re probably saying, “wait a second! I don’t like this at all! Someone needs to stop this scary religious group!”
Now imagine I told you that this group’s name was Bethlehem United Methodist Church.
Wait, what? That doesn’t make any sense, does it? That’s not fair! How could anyone possibly come to the conclusion that Bethlehem United Methodist Church is a shadowy, possibly violent religious group? What on earth just happened here?
Well, first I cherry picked a few things that are essentially true and I took them drastically out of context. The part about the holy book being filled with violent acts? Check out the book of Joshua and see how the Israelites conquered the Promised Land. Some of that stuff will make your blood curdle. The part about being joyful while dashing infants’ heads against the rocks? Psalm 137, verse 9. Yikes. The long history of violence? Those are the crusades and the centuries of Protestant/Catholic wars in Europe. The modern leader of a country who invaded other countries? That’s George W. Bush, who is a Methodist. But I took it out of context, not saying anything about 9/11 or fears about weapons of mass destruction.
Selectively picking certain things and taking them out of context makes it very easy to paint a scary picture. That is, until I put a name to the group I’m talking about. Then it falls apart because no one in our community would accept the premise that a United Methodist congregation is dangerous and shouldn’t be allowed to build a new worship center. Not only would people not accept it, they would say that such an argument is intentionally misleading and unfair.
And yet that is exactly what we in our society to do all kind of other religious and ethnic groups, but we don’t protest and say, “that’s intentionally misleading. That’s not fair!” We don’t speak up, not because we’re hateful or prejudiced ourselves, but because we generally don’t know any of the people in these minority groups, so we don’t have any kind of knowledge or experience to refute these arguments. The manufactured controversies over Islamic centers in New York and Murfreesboro are a perfect example. Muslims have been part of those communities for years, but because they’re a minority, most people don’t know them, so when someone comes along wanting to stir people up by painting a scary picture of Muslims, most of us don’t really know what to think. We can be lured into believing misleading and hateful speech because we have very little else to inform our opinion.
My hypothetical example fell apart because people know Methodists, but it works in other cases, because most of us don’t really know any Muslims.
Bashing religious and ethnic minority groups is nothing new, of course. It’s as old as humanity itself. The passage we just read from Luke is one of the most beloved stories today, but in Jesus’ time it was a shocking and offensive story, because the wrong person was the good guy. The Samaritans are a different ethnicity, and they worship in a different place. If a Jewish person was traveling north from Jerusalem up to Galilee, they would take an extra day and go around Samaria because they were afraid of Samaritan gangs that would assault people along the roadside, kind of like what happened to the traveler in Jesus’ story.
But in Jesus’ parable, instead of the Samaritan being the bad guy, he’s the hero! The priest and the Levite aren’t bad guys. They actually had good reasons for not stopping. The Samaritan takes a huge risk by stopping along a dangerous road, picking up a wounded person who would slow him down, and spending a lot of money to take care of a Jewish man who probably hates him, who if he were conscious would think that the Samaritan were there to finish him off. The one who truly fulfills the Law and experiences eternal life is not the one who is a part of the right group and worships in the right ways, but the outsider who actually does what the Law says.
Jesus is telling this story in response to a question from an expert in the Law. This guy is very well versed in the minutia of the Torah, and he’s got another agenda in asking the question. Luke says that the guy “wanted to justify himself”. He’d already made up his mind about who his neighbor is, or more specifically, who is neighbor isn’t, and he’s looking to Jesus to affirm his prejudices. But Jesus won’t give him a free pass to love some people and hate others. Jesus proclaims the true spirit of the Law that commands us to treat everyone as our neighbor, regardless of whether we think they deserve it or not. That’s a message that is as relevant to our time as it was to people in first century Judea.
Today is World Communion Sunday. It’s a day when we affirm our fundamental connection with not only all Christians all over the world, but also with all of God’s children. This day is the perfect time for us to come to the table as a sign of unity with all human beings, to confront all the prejudice and hatred in our world and say “no more”.
The first thing we have to do is repent. Our Communion liturgy includes a prayer of repentance asking God to forgive all the things we have done, and the things we have left undone. Maybe we as individuals haven’t actively participated in the hatred against our neighbors, but how many of us have actively spoken against it? If we hear our friends engaging in bigoted speech, do we speak up and say, “please don’t do that. That’s hateful. That’s wrong.”? I know that far too often I just stay silent because I don’t want to get into an argument, and unfortunately my silence implies my consent with what’s going on.
So not being part of the problem is a good start, but our repentance and our resolve to do better have to go farther than that. We can begin with speaking up when we hear people being put down just because they’re different. If we’re ready to go one step further, we can take a step outside of our comfort zone and go intentionally get to know these others that we know so little about. We don’t have to go far to do this. They’re right here in our own community.
I’ve been thinking about this for the last couple weeks, and I decided to put my money where my mouth is. On the day before the anniversary of 9/11, I went to the Islamic Center of Clarksville for Friday prayers, which is the main weekly worship service for Muslims. I’ll be honest, I was super uncomfortable. I’m an introvert, so going somewhere were I don’t know anybody, where I’m the only white guy and where I’m completely unfamiliar with what is going on is not my idea of a good time.
But I went anyway, and it turned out that the Islamic community in Clarksville could not be more welcoming. They were happy to welcome a Christian to pray with them. They showed me what to do and they didn’t laugh or give me strange looks when it was obvious that I was totally clueless. Even though we pray to the same God, their way of worshiping and praying in different physical positions is unfamiliar to most American Christians. It turns out that this group where I thought I didn’t know anyone isn’t so scary after all. One guy there named Mohammed works at the Kroger down the street. I met lots of others who shared my concerns about all the hateful rhetoric out there and didn’t want more violence between our people.
Going to pray with the local Islamic community for one hour on a Friday didn’t solve all of the issues between our two faiths, but it was one small way to begin building bridges between us. Now when I see Mohammed at Kroger I stop and take a few minutes to talk about how our families are doing, and that brief conversation makes my day a little brighter. I’d like to think that we are beginning to emulate St. Francis of Assisi’s famous prayer “let there be peace on earth, and let it begin with me.”
If we can step outside our comfortable circles where we only hang out with others who are like us, we will begin to see that what unites us is so much greater than what divides us. As we come together to the table of fellowship today, let us remember that in doing so we are united with all of our brothers and sisters in this great human family God has created, whether we like it or not. Come to the table with those who are like us, and with those who are “other”, because in doing so we will truly begin to see the face of God.
In the name of God the Father, God the Son, and God the Holy Spirit, Amen.
Tuesday, September 28, 2010
Religious Literacy, or Lack Thereof
A new Pew Forum study points out something that shouldn't shock anyone: "Americans are by nature a deeply religious people, but they are also deeply ignorant about religion" (thanks to the New York Times for summing up the issue so well).
In my admittedly brief lifetime, I have never seen a time when people in this country seem to be so judgmental about other religions. And that's saying something, given that the rise of the religious right happened not long before I was born.
This study by the Pew Forum confirms what I've been thinking for a while now. The reason that so many people are expressing such strong and frequently hateful opinions about other religious groups is because they are completely ignorant about who these groups really are. If all you know about Islam comes from 9/11 footage and American flag-burning rallies in other countries, then it's easy to hate Muslims. Fear is rooted in ignorance, and this study documents the ignorance that feeds the fear and hatred we are seeing right now.
The most interesting part of this study is that atheists and agnostics consistently had the best scores on the test, because they have given the most serious thought to religious questions, as opposed to many religious people who just accept major truth claims without questioning them at all.
The most interesting part of this study is that atheists and agnostics consistently had the best scores on the test, because they have given the most serious thought to religious questions, as opposed to many religious people who just accept major truth claims without questioning them at all.
So here's my question for you all. How much do you need to know about other religions to give you license to criticize them? Take a short version of the Pew Forum's quiz on CNN's website. Does your score show that you know enough about other religions to make intelligent, informed comments? Or does it tell you that you have some more to learn?
I'll share my score on the quiz later, but I want to see what other folks have to say first.
Tuesday evening update- the Pew Forum site has a 15 question version of the quiz, and you can compare your results against their statistics. Take the quiz here, report your score (if you want), then decide if that gives you sufficient ground to critique another faith tradition.
Tuesday evening update- the Pew Forum site has a 15 question version of the quiz, and you can compare your results against their statistics. Take the quiz here, report your score (if you want), then decide if that gives you sufficient ground to critique another faith tradition.
Monday, September 27, 2010
Mean Guy on a Monday
Check out this guy attempting to tear Adam Hamilton a new one, Glen Beck style. All he's missing is a chalkboard.
There are, quite literally, no words. The irony is just so perfect that any comments from me would take away from the experience.
That doesn't mean that you can't comment, though. Share your thoughts!
There are, quite literally, no words. The irony is just so perfect that any comments from me would take away from the experience.
That doesn't mean that you can't comment, though. Share your thoughts!
Saturday, September 25, 2010
Comments
Due to the number of disrespectful and sometimes downright hateful anonymous comments made on this blog, I have changed the settings to only allow comments where people identify themselves. Yesterday's post on health care was not the first time this has happened, but it is the last straw.
I will continue not to moderate comments, because I want people to be able to speak their mind, and to feel free to disagree. A few cowardly people have necessitated this change. If you can't sign your name to it, don't say it, at least not here. There are literally millions of other sites where you can continue that kind of garbage, but The Truth As Best I Know It is not one of them.
I will continue not to moderate comments, because I want people to be able to speak their mind, and to feel free to disagree. A few cowardly people have necessitated this change. If you can't sign your name to it, don't say it, at least not here. There are literally millions of other sites where you can continue that kind of garbage, but The Truth As Best I Know It is not one of them.
Friday, September 24, 2010
Health Care Changes
Yesterday a number of provisions of the new health care legislation went into effect. As with any highly charged political issue, folks are making a lot of noise over it. The legislation isn't perfect, but I have a real problem with those who want to repeal it altogether, because one of the provisions that just went into effect prevents insurance companies from denying coverage to people because of pre-existing conditions.
If the legislation is completely repealed, this is one of the people who would be hurt:
Her name is Becca Hill, and she's the smallest premie ever to survive in the state of Tennessee. Her parents (whose permission I received to post this) are dear friends of my family and I. My daughter, Kate, and Becca enjoy playing together and share a love of Elmo. Becca is now two years old, and while she still has a laundry list of medical issues, she's a walking, talking miracle.
You can follow the progress of this miracle baby on her mom's blog.
I think there should be ongoing discussion about amending the legislation. But it seems that fear rather than reason or compassion is dominating the political discourse. It's easy to forget that real people are being helped by these changes, and going back to square one would bring great harm to people who are already among the most vulnerable among us.
Perhaps we should think about how these real people are affected by our political actions instead of comparing anyone we don't like to deceased German dictators.
If the legislation is completely repealed, this is one of the people who would be hurt:
Her name is Becca Hill, and she's the smallest premie ever to survive in the state of Tennessee. Her parents (whose permission I received to post this) are dear friends of my family and I. My daughter, Kate, and Becca enjoy playing together and share a love of Elmo. Becca is now two years old, and while she still has a laundry list of medical issues, she's a walking, talking miracle.
As of yesterday, health insurance companies are no longer allowed to deny her coverage based on pre-existing conditions. This walking, talking miracle is a walking, talking pre-existing condition. She's already exceeded half of the lifetime caps mandated by most insurance companies, so those who say we should completely repeal the health care legislation are effectively saying that it should be OK to deny Becca the care she needs. Whether or not these people realize that's what they're saying, I can't accept their argument.
I think there should be ongoing discussion about amending the legislation. But it seems that fear rather than reason or compassion is dominating the political discourse. It's easy to forget that real people are being helped by these changes, and going back to square one would bring great harm to people who are already among the most vulnerable among us.
Perhaps we should think about how these real people are affected by our political actions instead of comparing anyone we don't like to deceased German dictators.
Thursday, September 23, 2010
Mad Men, Sad Men
I recently read a great profile of Mad Men's Jon Hamm in The Guardian, where (in stark contrast to Don Draper) he talks a lot about some formative, painful experiences early in life, including struggles with clinical depression for which he took medication.
Since I'm not a regular reader of The Guardian, I became aware of it through references in several other media outlets. An article on CNN referencing the Guardian profile all expressed surprise at Hamm's depression, since he plays such a "dapper, suave" character on TV.
I'm not sure if this writer has actually watched Mad Men, but it seems pretty obvious to me from the show that Hamm has a very deep understanding of the insecurity and self-loathing that people who suffer from clinical depression are able to successfully hide behind a confident exterior. Hamm is not Don Draper, but he clearly knows that man very well. (He says that the character is based, in part, on his father)
I've like Jon Hamm ever since I saw him host SNL. I was already a fan of Man Men, but I gained a tremendous amount of respect for him as a person when he was willing to make jokes about the very thing that made him famous, never mind demonstrating his range as an actor. He doesn't take himself too seriously, which enables him to be so good at what he does.
I hope that Jon Hamm's openness about his struggles help clear away the stigma associated with mental illness. It takes a lot of courage to admit that you need help, and doing so does not make you weak or less manly. One of the best decisions I ever made was to admit I had a problem I couldn't control, ask for help and to allow others to help me get better.
Hamm's comments on anti-depressant medication are helpful, too: "And honestly? Antidepressants help! If you can change your brain chemistry enough to think: 'I want to get up in the morning; I don't want to sleep until four in the afternoon. I want to get up and go do my (stuff) and go to work and…' Reset the auto-meter, kick-start the engine!" Anti-depressants don't change your personality. They take the edge off enough so you can talk yourself through the low moments, so you can will yourself to get out of bed and go live your life.
Jon Hamm doesn't need to become the national spokesman for NAMI or anything, but I do hope that he continues to speak up about issues of mental illness. Depression can be such a crippling condition because you believe that you're all alone, and seeing someone else openly talk about how they've struggled and made it through reminds you that's not true.
If you're feeling depressed and alone, and you think that it will never get better, listen to a handsome actor or a goofy blogger: you're not alone. Talk to a counselor or a doctor. There are brighter days ahead.
Since I'm not a regular reader of The Guardian, I became aware of it through references in several other media outlets. An article on CNN referencing the Guardian profile all expressed surprise at Hamm's depression, since he plays such a "dapper, suave" character on TV.
I'm not sure if this writer has actually watched Mad Men, but it seems pretty obvious to me from the show that Hamm has a very deep understanding of the insecurity and self-loathing that people who suffer from clinical depression are able to successfully hide behind a confident exterior. Hamm is not Don Draper, but he clearly knows that man very well. (He says that the character is based, in part, on his father)
I've like Jon Hamm ever since I saw him host SNL. I was already a fan of Man Men, but I gained a tremendous amount of respect for him as a person when he was willing to make jokes about the very thing that made him famous, never mind demonstrating his range as an actor. He doesn't take himself too seriously, which enables him to be so good at what he does.
I hope that Jon Hamm's openness about his struggles help clear away the stigma associated with mental illness. It takes a lot of courage to admit that you need help, and doing so does not make you weak or less manly. One of the best decisions I ever made was to admit I had a problem I couldn't control, ask for help and to allow others to help me get better.
Hamm's comments on anti-depressant medication are helpful, too: "And honestly? Antidepressants help! If you can change your brain chemistry enough to think: 'I want to get up in the morning; I don't want to sleep until four in the afternoon. I want to get up and go do my (stuff) and go to work and…' Reset the auto-meter, kick-start the engine!" Anti-depressants don't change your personality. They take the edge off enough so you can talk yourself through the low moments, so you can will yourself to get out of bed and go live your life.
Jon Hamm doesn't need to become the national spokesman for NAMI or anything, but I do hope that he continues to speak up about issues of mental illness. Depression can be such a crippling condition because you believe that you're all alone, and seeing someone else openly talk about how they've struggled and made it through reminds you that's not true.
If you're feeling depressed and alone, and you think that it will never get better, listen to a handsome actor or a goofy blogger: you're not alone. Talk to a counselor or a doctor. There are brighter days ahead.
Tuesday, September 21, 2010
See You After the Pole
"See You at the Pole" time is upon us once again. On Wednesday morning, students and youth pastors all over the country will gather around flag poles in front of schools to pray together.
I hate to be a buzzkill, but I'm not impressed. And it has nothing to do with the idolatry of ostensibly praying to God with the symbol of a nation at the center of your gathering. (Well, not nothing, but that is kind of ironic, isn't it?)
No, the reason I'm not impressed with "See You at the Pole" is because of the massive gap between the rhetoric that surrounds it and what actually happens there.
One morning when I was in high school, I saw a large group of people gathering around the flagpole in front of the school. I walked over and asked what was going on. Someone explained to me what "See You at the Pole" was, and they were surprised that I went to church but didn't know about it, implying that something was wrong with my church. (Later in life I realized that my church didn't feel the need to flaunt our faith, since Jesus said not to do that.)
I listened as one of the youth pastors from a nearby church told us how courageous we all were for being there that morning and taking a stand for God. I looked around and saw that all the pretty, popular people were there, and I thought that statement was strange because it didn't take a whole lot of courage to join a large group following the lead of the popular kids. That's what always happened at school. Looking back, I think it would have been much more courageous of me to speak up and challenge that guy's assertion, or even to simply walk away.
After the prayer (that I had a difficult time paying attention to because I started counting all the "Lord God/Lord Jesus"-es, and couldn't keep track somewhere after 30ish), I went up to say hi to one of the pretty, popular students, since I had heard the youth leader say that all of us there were each others' true friends and whatnot. The girl gave me a "why are you talking to me?" look of surprise/disgust and quickly walked away. As she was getting as far away from me as she could, I heard her say to one of her pretty, popular friends, "wow, did you see how (girl's name) was dressed? What a skank!"
I'd like to think that my experience at See You at the Pole was an exception, and that it really is a great, encouraging thing for students. And if that is or was your experience, that's great, and I certainly don't want to take away from it. But over the years I've met too many people who have had very similar experiences, and because of them they have given up on Christianity altogether, to simply dismiss it.
I've come to believe that it doesn't take a whole lot of courage to stand around a flag pole and hold hands with a bunch of people while listening to a religious speech with your eyes closed. It takes a lot more courage to seek out the kid who sits by himself at lunch and be friends with him, or to speak up when a group of people is laughing at some girl behind her back. It takes real courage to not only forgive someone who has done hurtful things to you, but also to treat that person with the same love and kindness that you would show to your best friend.
If someone sees you at the pole, that's great, but what's really going to make a difference is what they see after we walk away from the pole.
I hate to be a buzzkill, but I'm not impressed. And it has nothing to do with the idolatry of ostensibly praying to God with the symbol of a nation at the center of your gathering. (Well, not nothing, but that is kind of ironic, isn't it?)
No, the reason I'm not impressed with "See You at the Pole" is because of the massive gap between the rhetoric that surrounds it and what actually happens there.
One morning when I was in high school, I saw a large group of people gathering around the flagpole in front of the school. I walked over and asked what was going on. Someone explained to me what "See You at the Pole" was, and they were surprised that I went to church but didn't know about it, implying that something was wrong with my church. (Later in life I realized that my church didn't feel the need to flaunt our faith, since Jesus said not to do that.)
I listened as one of the youth pastors from a nearby church told us how courageous we all were for being there that morning and taking a stand for God. I looked around and saw that all the pretty, popular people were there, and I thought that statement was strange because it didn't take a whole lot of courage to join a large group following the lead of the popular kids. That's what always happened at school. Looking back, I think it would have been much more courageous of me to speak up and challenge that guy's assertion, or even to simply walk away.
After the prayer (that I had a difficult time paying attention to because I started counting all the "Lord God/Lord Jesus"-es, and couldn't keep track somewhere after 30ish), I went up to say hi to one of the pretty, popular students, since I had heard the youth leader say that all of us there were each others' true friends and whatnot. The girl gave me a "why are you talking to me?" look of surprise/disgust and quickly walked away. As she was getting as far away from me as she could, I heard her say to one of her pretty, popular friends, "wow, did you see how (girl's name) was dressed? What a skank!"
I'd like to think that my experience at See You at the Pole was an exception, and that it really is a great, encouraging thing for students. And if that is or was your experience, that's great, and I certainly don't want to take away from it. But over the years I've met too many people who have had very similar experiences, and because of them they have given up on Christianity altogether, to simply dismiss it.
I've come to believe that it doesn't take a whole lot of courage to stand around a flag pole and hold hands with a bunch of people while listening to a religious speech with your eyes closed. It takes a lot more courage to seek out the kid who sits by himself at lunch and be friends with him, or to speak up when a group of people is laughing at some girl behind her back. It takes real courage to not only forgive someone who has done hurtful things to you, but also to treat that person with the same love and kindness that you would show to your best friend.
If someone sees you at the pole, that's great, but what's really going to make a difference is what they see after we walk away from the pole.
Thursday, September 16, 2010
The Pope and the Queen
Pope Benedict XVI (who will always be Joey Ratzinger to me) began a historic state visit to the UK today. There's been lots of media coverage, but no one seems to have noticed an interesting exchange they had as they were standing together observing the adoring crowds.
Apparently Her Royal Highness and His Holiness are trying to one up each other with demonstrations of who can sway a crowd better. "Watch this, Joe," says Her Majesty. "With a wave of my hand I can make all the Brits cheer and go crazy." So she stands up, waves (elbow, elbow, wrist, wrist), and of course, all the Brits cheer and go crazy.
"Ah, zat is nothing," His Holiness says, in a very bad German accent. "Vit a nod of mein head, I can make all the Irish people scream, cheer, and talk about it for ze rest of their lives!" So Benedict stands up, smoothes his cassock, and head-butts the Queen.
Why the mainstream media hasn't reported this, I have no idea.
If you thought the preceding joke was stupid, blame Lisa Maniker-Hewitt for making it part of one of my favorite high school memories ;) If you really want to know why, ask nicely.
Tuesday, September 14, 2010
What We'd Be Missing
if the Park 51 Center in Lower Manhattan isn't built
See more funny videos and funny pictures at CollegeHumor.
Yes, yes, it's not serious. But they're right that we really aren't all that different. I mean, laser tag! Soft pretzels! Free puppies!
Saturday, September 11, 2010
Honoring the Victims of September 11 by Blogging the Quran
In memory of those who lost their lives nine years ago today in an act of senseless violence, I feel like the best thing we can do is to witness to the hope we have in the face of evil and terror.
I've written in more detail about this previously, but I believe that if we allow hatred and fear to divide us, particularly hatred and fear of our Muslim neighbors, then the terrorists who hijacked those planes and turned them into missiles nine years ago win. Their message was loud and clear: "it's us or you. We can't live together, so one of us has to win and the other has to lose."
If, however, we refuse to accept the "us or them" argument and live in such a way that shows we can love our neighbor (something Jesus talked about repeatedly), no matter how different or strange that neighbor may be, the the men who killed thousands of people from all over the world on 9/11 will be proved wrong.
With the goal of defying the terrorists in mind, I attended Friday afternoon prayers at the Islamic Center of Clarksville yesterday. They were extraordinarily gracious in welcoming a Christian minister to pray with them and explaining how to participate in their prayers. Soon I'll post in more detail about my experience praying with my Muslim brothers, but for now I'll simply say that it was very uplifting and I look forward to getting to know them better.
I'm very encouraged by demonstrations of love like the Memphis area church that is actively building relationships with the new Islamic center next door.
At the urging of Andrew over at Tall Skinny Kiwi, I'm also participating in "Blog a Quran Day", sharing some verses from the Muslim's sacred text as a way of proclaiming that those who died in New York, Washington, and Pennsylvania were not casualties of a war with winners and losers, but victims of murders who falsely believed that all of God's children cannot live together in peace. May they never be forgotten, and may our witness help end the conflict so tragedies like 9/11 will never happen again.
From Surah 10, verses 9 and 10 of the Quran (Sahih International Translation):
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure. Their call therein will be, "Exalted are You, O Allah ," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah , Lord of the worlds!"
(For those that are wondering, Allah is simply the Arabic word for "God". Arabic speaking Christians pray to Allah, just as Spanish speaking Christians pray to Dios, Germans to Gott, etc. Christians, Jews, and Muslims believe in the same God.)
With men and women of all faiths, I pray for peace to grow in the hearts of all of God's children this day.
I've written in more detail about this previously, but I believe that if we allow hatred and fear to divide us, particularly hatred and fear of our Muslim neighbors, then the terrorists who hijacked those planes and turned them into missiles nine years ago win. Their message was loud and clear: "it's us or you. We can't live together, so one of us has to win and the other has to lose."
If, however, we refuse to accept the "us or them" argument and live in such a way that shows we can love our neighbor (something Jesus talked about repeatedly), no matter how different or strange that neighbor may be, the the men who killed thousands of people from all over the world on 9/11 will be proved wrong.
With the goal of defying the terrorists in mind, I attended Friday afternoon prayers at the Islamic Center of Clarksville yesterday. They were extraordinarily gracious in welcoming a Christian minister to pray with them and explaining how to participate in their prayers. Soon I'll post in more detail about my experience praying with my Muslim brothers, but for now I'll simply say that it was very uplifting and I look forward to getting to know them better.
I'm very encouraged by demonstrations of love like the Memphis area church that is actively building relationships with the new Islamic center next door.
At the urging of Andrew over at Tall Skinny Kiwi, I'm also participating in "Blog a Quran Day", sharing some verses from the Muslim's sacred text as a way of proclaiming that those who died in New York, Washington, and Pennsylvania were not casualties of a war with winners and losers, but victims of murders who falsely believed that all of God's children cannot live together in peace. May they never be forgotten, and may our witness help end the conflict so tragedies like 9/11 will never happen again.
From Surah 10, verses 9 and 10 of the Quran (Sahih International Translation):
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure. Their call therein will be, "Exalted are You, O Allah ," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah , Lord of the worlds!"
(For those that are wondering, Allah is simply the Arabic word for "God". Arabic speaking Christians pray to Allah, just as Spanish speaking Christians pray to Dios, Germans to Gott, etc. Christians, Jews, and Muslims believe in the same God.)
With men and women of all faiths, I pray for peace to grow in the hearts of all of God's children this day.
Friday, September 10, 2010
This Just Keeps Getting Weirder
The sad "Quran burning, or not, well maybe" saga in Florida just keeps getting weirder.
Word came yesterday that the event was canceled, causing a mass wave of elation and linking/posting online (including yours truly). Woo hoo!
Then we discover the Quran burning was canceled because a deal was made (perhaps nowhere other than in Pastor Terry Jones' mind) for Jones to fly to New York City and negotiate the moving of the Park 51 Center. When the respective imams in New York and Gainesville said they had no idea what Jones was talking about, Jones left the door open for the burning to go ahead.
Meanwhile, here in Middle Tennessee, a pastor plans to burn a Quran on Saturday and post the video online. I hope he decides to back down, too.
All of this leads me to conclude that those who have been challenging the media not to make this a bigger story are on to something. Prior to the last 24 hours, I thought that this was news and that blaming the media was using a cheap target and missing the point.
However, seeing the flip-flopping on the burning and the competing claims about meetings, I'm starting to wonder if Pastor Jones isn't crazy (he is a pastor, after all; we've all got a screw loose!), but extremely savvy when it comes to manipulating the media.
After all, what to the Park 51 center in New York and a tiny, hateful church in Gainesville have to do with one another? Nothing, except for the fact that they're both front page news, and Jones sees that fabricating some kind of connection between them will keep him on the front page for a little bit longer. And that might be the whole point of this exercise.
It may be that Pastor Jones shares a compulsive need for attention with people like Rush Limbaugh and Glen Beck, willing to say and do anything to get people to notice them regardless of what they really believe or who they may hurt. We, the media consuming public, eat it up, because like a car wreck, we're horrified but we can't look away.
Semi-related aside: Mark Silk over at Spiritual Politics has a humorous take on all this. Perhaps a good laugh will ease the tension. Thanks, Mark.
Word came yesterday that the event was canceled, causing a mass wave of elation and linking/posting online (including yours truly). Woo hoo!
Then we discover the Quran burning was canceled because a deal was made (perhaps nowhere other than in Pastor Terry Jones' mind) for Jones to fly to New York City and negotiate the moving of the Park 51 Center. When the respective imams in New York and Gainesville said they had no idea what Jones was talking about, Jones left the door open for the burning to go ahead.
Meanwhile, here in Middle Tennessee, a pastor plans to burn a Quran on Saturday and post the video online. I hope he decides to back down, too.
All of this leads me to conclude that those who have been challenging the media not to make this a bigger story are on to something. Prior to the last 24 hours, I thought that this was news and that blaming the media was using a cheap target and missing the point.
However, seeing the flip-flopping on the burning and the competing claims about meetings, I'm starting to wonder if Pastor Jones isn't crazy (he is a pastor, after all; we've all got a screw loose!), but extremely savvy when it comes to manipulating the media.
After all, what to the Park 51 center in New York and a tiny, hateful church in Gainesville have to do with one another? Nothing, except for the fact that they're both front page news, and Jones sees that fabricating some kind of connection between them will keep him on the front page for a little bit longer. And that might be the whole point of this exercise.
It may be that Pastor Jones shares a compulsive need for attention with people like Rush Limbaugh and Glen Beck, willing to say and do anything to get people to notice them regardless of what they really believe or who they may hurt. We, the media consuming public, eat it up, because like a car wreck, we're horrified but we can't look away.
Semi-related aside: Mark Silk over at Spiritual Politics has a humorous take on all this. Perhaps a good laugh will ease the tension. Thanks, Mark.
Thursday, September 09, 2010
More Positive Steps for Observing 9/11
Earlier I posted about "Read a Quran Day", an alternative and much more beneficial way to observe the 9th anniversary of the 9/11 terrorist attacks than a Gainesville church's "Burn a Quran Day".
I've since seen a few more good ideas. Andrew over at Tall Skinny Kiwi has suggested that bloggers all join in for "Blog a Quran Day" on Saturday, sharing verses or passages from the Quran to show that there are Christians who are not afraid of and can actually appreciate other faiths.
I'll be participating on Saturday. If you're a blogger, put the address of your page in Andrew's Comments section so he can add you to the blogroll.
I'm also personally going to step out of my comfort zone and take my witness physical, not just virtual. I hate to admit it, but I've lived in Clarksville for over three years and not met anyone from the local Islamic Center. So I'm going over for Friday prayers at 1pm tomorrow, as a way of saying that not all Christians are intolerant, hateful bigots. Anyone in the Clarksville area is welcome to come, or go to your local Islamic Center or mosque wherever you my reside.
That's what I'm doing. What about you, dear readers? What are some other concrete steps Christians can take to provide a positive witness to our Muslim brothers and sisters? How can we extend the hand of friendship today?
I've since seen a few more good ideas. Andrew over at Tall Skinny Kiwi has suggested that bloggers all join in for "Blog a Quran Day" on Saturday, sharing verses or passages from the Quran to show that there are Christians who are not afraid of and can actually appreciate other faiths.
I'll be participating on Saturday. If you're a blogger, put the address of your page in Andrew's Comments section so he can add you to the blogroll.
I'm also personally going to step out of my comfort zone and take my witness physical, not just virtual. I hate to admit it, but I've lived in Clarksville for over three years and not met anyone from the local Islamic Center. So I'm going over for Friday prayers at 1pm tomorrow, as a way of saying that not all Christians are intolerant, hateful bigots. Anyone in the Clarksville area is welcome to come, or go to your local Islamic Center or mosque wherever you my reside.
That's what I'm doing. What about you, dear readers? What are some other concrete steps Christians can take to provide a positive witness to our Muslim brothers and sisters? How can we extend the hand of friendship today?
A Good Alternative This Saturday
Tragically, this Saturday, on the 9th anniversary of the September 11 terrorist attacks, a Florida church will be holding a "Burn a Quran Day".
I've blogged previously on why I think this kind of demonstration shows how some Christians have a lot in common with the terrorists they claim to oppose. In fact, I think events like "Burn a Quran Day" means the terrorists win. (The aforementioned post will explain what I mean).
(Interesting sidenote- over at Essence Restored, Will McCorkle writes about how this demonstration shows America's solid commitment to truly free speech. Kudos to Will for finding the silver lining.)
For a moment there was a ray of hope that the burning wouldn't take place. Not because Pastor Terry Jones had seen the light or anything, but because General David Peraeus, Commander of American Forces in Afghanistan, said that such a demonstration could put American troops in danger. For a day or so Jones claimed to be rethinking the burning because of his respect for our troops.
I'm glad Jones is concerned about our soldiers' safety, but it would be nice if he had equal concern for the picture this would paint of Christianity. After all, his church is ironically named "Dove World Outreach Center". The dove is a universal symbol of peace, but burning another religion's holy book is neither peaceful nor an effective outreach for the gospel. So it's already clear where his priorities lie.
During the Labor Day weekend, an idea for a peaceful alternative demonstration occurred to me, but before I could put a blog post or a Facebook group together, someone beat me to it, and frankly, I couldn't be happier that they did.
The pastor of a UCC Church in Gainesville (where God lived for a few years, before Tim Tebow graduated) has proposed a "Read the Quran Day". I'm going to participate, and I hope you will, too.
The best alternative to the kind of ignorance and hatred displayed by Terry Jones and his church is education. Grab a copy of the Quran from your local library or look it up online. If you'd like to go the extra mile, pick up a copy of Islam for Dummies
(written by one of my professors from my Butler University days, Malcom Clark).
Take some time to educate yourself and you'll see that Islam is a beautiful religion and we have nothing to fear from Muslims. Sure, there are violent extremists, but we have them in Christianity, too. They're called the KKK. To say nothing of televangelists who joyfully advocate bombing our enemies (not exactly how Jesus said to deal with them).
If you're still against Islam, that's certainly your right, but at least you'll understand what it is you're against. As GI Joe said, "knowing is half the battle".
To see the deep irony of the Quran burning, check out this parody commercial. (Warning- some NSFWish language here)
I've blogged previously on why I think this kind of demonstration shows how some Christians have a lot in common with the terrorists they claim to oppose. In fact, I think events like "Burn a Quran Day" means the terrorists win. (The aforementioned post will explain what I mean).
(Interesting sidenote- over at Essence Restored, Will McCorkle writes about how this demonstration shows America's solid commitment to truly free speech. Kudos to Will for finding the silver lining.)
For a moment there was a ray of hope that the burning wouldn't take place. Not because Pastor Terry Jones had seen the light or anything, but because General David Peraeus, Commander of American Forces in Afghanistan, said that such a demonstration could put American troops in danger. For a day or so Jones claimed to be rethinking the burning because of his respect for our troops.
I'm glad Jones is concerned about our soldiers' safety, but it would be nice if he had equal concern for the picture this would paint of Christianity. After all, his church is ironically named "Dove World Outreach Center". The dove is a universal symbol of peace, but burning another religion's holy book is neither peaceful nor an effective outreach for the gospel. So it's already clear where his priorities lie.
During the Labor Day weekend, an idea for a peaceful alternative demonstration occurred to me, but before I could put a blog post or a Facebook group together, someone beat me to it, and frankly, I couldn't be happier that they did.
The pastor of a UCC Church in Gainesville (where God lived for a few years, before Tim Tebow graduated) has proposed a "Read the Quran Day". I'm going to participate, and I hope you will, too.
The best alternative to the kind of ignorance and hatred displayed by Terry Jones and his church is education. Grab a copy of the Quran from your local library or look it up online. If you'd like to go the extra mile, pick up a copy of Islam for Dummies
(written by one of my professors from my Butler University days, Malcom Clark).Take some time to educate yourself and you'll see that Islam is a beautiful religion and we have nothing to fear from Muslims. Sure, there are violent extremists, but we have them in Christianity, too. They're called the KKK. To say nothing of televangelists who joyfully advocate bombing our enemies (not exactly how Jesus said to deal with them).
If you're still against Islam, that's certainly your right, but at least you'll understand what it is you're against. As GI Joe said, "knowing is half the battle".
To see the deep irony of the Quran burning, check out this parody commercial. (Warning- some NSFWish language here)
Wednesday, September 01, 2010
Quote of the Day
Sometimes I think John the Revelator might have been a crazy old man whose creative writing assignment for the Patmos learning annex accidentally made it into the Bible.
from Rachel Held Evans' Evolving in Monkey Town: How A Girl Who Knew All the Answers Learned to Ask the Questions
Evans' book is one of the many excellent spiritual memoirs that have come out in the last few years. I didn't grow up a small town evangelical like she did, but I found a lot that I could relate to in this book. Check this book out.
Tuesday, August 31, 2010
Podcast Episode 12- The Jesus Question
A new episode of The Truth As Best I Know It Podcast is now live.
We're continue our journey through Brian McLaren’s A New Kind of Christianity: Ten Questions that Are Transforming the Faith
with “The Jesus Question”.
We talk about differing conceptions of Jesus, casting Jesus in our own image, the variety of things the New Testament says about Jesus, and how the way we answer the question “who is Jesus” tells us a lot about our theology and about who we are.
You can listen to the episode on Podbean (the gracious hosts of our podcast), or download it on iTunes. If you're an iTunes subscriber, please take a few minutes to rate our show and write a review!
For those that may not have seen it, here is the scene from Talladega Nights we reference in this episode:
We're continue our journey through Brian McLaren’s A New Kind of Christianity: Ten Questions that Are Transforming the Faith
with “The Jesus Question”.We talk about differing conceptions of Jesus, casting Jesus in our own image, the variety of things the New Testament says about Jesus, and how the way we answer the question “who is Jesus” tells us a lot about our theology and about who we are.
You can listen to the episode on Podbean (the gracious hosts of our podcast), or download it on iTunes. If you're an iTunes subscriber, please take a few minutes to rate our show and write a review!
For those that may not have seen it, here is the scene from Talladega Nights we reference in this episode:
Sunday, August 29, 2010
Guest Blogging- Sunday Sermon
This week I've been invited to guest blog on GoodPreacher.com's Homiletical Hot Tub.
If you're not a member of GoodPreacher.com (and if you're a pastor, you should be- it's full of great resources), you can read what I wrote below.
This is the sermon I preached on the final Sunday of our Capital Campaign, "Bethlehem on the Rise". The title is "Sun Rising", and it is based on Genesis 1:3-5 and Matthew 5:14-16.
We just read from the first of two creation stories in the Book of Genesis. The one we just read from was probably composed in the form we have it about five centuries before the time of Jesus, and it is this beautiful liturgical song of praise about how God took the primal chaos and shaped it into the amazing created order that we see in the world today. This story has been around for at least twenty five hundred years, and it still takes our breath away.
Unfortunately, in our time, some of the beauty of this story has been clouded over because, for a couple centuries, Christians of different stripes have kept trying to turn the creation stories of Genesis into something they’re not, and we’ve done some damage to ourselves in the process. The generations of folks who passed down this story verbally from generation to generation, and eventually wrote it down had what we now call a “pre-scientific” understanding of the universe. For all they knew, the earth was flat and everything in the sky revolved around the earth. They weren’t dumb by any stretch of the imagination. They talked about who God is and how God works using of their best understanding of the shape of the universe and our place in it.
But over time that understanding began to evolve. In the sixteenth century we see a Polish priest named Nicholas Copernicus who also happens to dabble in mathematics and astronomy realizes that it isn’t the sun that revolved around the earth, the earth actually revolves around the Sun! About a generation later, an Italian guy named Galileo Galilei, who is also a faithful Catholic, says the same stuff and a lot of people start to think that there’s something to this.
Sadly, these brilliant men and their ideas didn’t exactly get a positive reception. They were called heretics and Galileo was actually dragged to Rome and tried by the Inquisition as a heretic. The church (and I’m talking about all churches: Catholic, Methodist, everyone) is and always has been a human institution, and in many of these critical moments we have succumbed to that most basic of human flaws: fear. Fear of change. Fear of new knowledge that might threaten the established order and our power in it. Fear of the unknown. Too often we reject new ideas and understandings because we are afraid and we only see the negative possibilities, and we miss out on the potential they bring.
Today’s theme in our worship is the “Sun Rising”, and the evolution in our understanding of what the Sun is, and in turn, what our place in the universe is, serves to remind us who we are and who God is. The very phrase, “watching the Sun rise” implies that we are standing still and that everything revolves around us. But if you’ve ever been on a beach or on top of a mountain and watched the Sun rise, you’ve probably been struck by how big this world is, and how small we are in comparison. As scientific discovery has shown us that the Earth revolves around the Sun, and that even the Sun revolves around the center of our galaxy that is just one of billions in the universe, we’ve seen that truth again. We are not the center of the universe! We’re actually quite small in the grand scheme of things! We are not ultimate: God is. And the God who is ultimate, the God who is the center of the universe, cares deeply about each and every one of us. Little ‘ol you, and little ‘ol me are of sacred worth because we are created in the image of our great big God.
Perhaps this lesson about humanity’s place in the universe is also a word to our community today. We’re raising money right now to build a new church home. We’re in the midst of doing something really important, and any time we’re doing something important we can easily get stressed and blow things out of proportion and succumb to fear. So when that stress hits, when that fear is right in our face threatening to swallow us whole, let us remember our place in the created order. That amazingly beautiful, sacred piece of property on Gholson Road is but a speck on this Earth, this planet that revolves around the Sun, which is one of billions of stars in the Milky Way Galaxy, which is but one of billions, or more likely, trillions of galaxies in this universe.
We don’t have to worry, because the fate of the cosmos does not hang on what we do here! We are important, but we are not ultimate. God is the center of the universe. God is ultimate.
Jesus tells us we are the light of the world, and to let our light shine. Just as we are not at the center of the created order, neither are we the source of that light. We are not the light of the world because of some innate goodness on our part. We are the light of the world because we are created by God, the God who actually spoke light into existence! We are not the source, we merely reflect the source of this light. So all we have to do is be what we are. Jesus tells us to let our light shine before people so that they may see it and praise the God who is ultimate, the God who is the center of the universe, the God who is the source of the light we shine.
So let us build our new church home, and let us attract some attention as we do it. Not for the purpose of being satisfied with the works of our hands, but to direct attention to the source of that light that is within us, so that all may see and praise the God who said “let there be light”. Saints of Bethlehem, let it shine.
In the name of God the Father, God the Son, and God the Holy Spirit, Amen.
If you're not a member of GoodPreacher.com (and if you're a pastor, you should be- it's full of great resources), you can read what I wrote below.
This is the sermon I preached on the final Sunday of our Capital Campaign, "Bethlehem on the Rise". The title is "Sun Rising", and it is based on Genesis 1:3-5 and Matthew 5:14-16.
We just read from the first of two creation stories in the Book of Genesis. The one we just read from was probably composed in the form we have it about five centuries before the time of Jesus, and it is this beautiful liturgical song of praise about how God took the primal chaos and shaped it into the amazing created order that we see in the world today. This story has been around for at least twenty five hundred years, and it still takes our breath away.
Unfortunately, in our time, some of the beauty of this story has been clouded over because, for a couple centuries, Christians of different stripes have kept trying to turn the creation stories of Genesis into something they’re not, and we’ve done some damage to ourselves in the process. The generations of folks who passed down this story verbally from generation to generation, and eventually wrote it down had what we now call a “pre-scientific” understanding of the universe. For all they knew, the earth was flat and everything in the sky revolved around the earth. They weren’t dumb by any stretch of the imagination. They talked about who God is and how God works using of their best understanding of the shape of the universe and our place in it.
But over time that understanding began to evolve. In the sixteenth century we see a Polish priest named Nicholas Copernicus who also happens to dabble in mathematics and astronomy realizes that it isn’t the sun that revolved around the earth, the earth actually revolves around the Sun! About a generation later, an Italian guy named Galileo Galilei, who is also a faithful Catholic, says the same stuff and a lot of people start to think that there’s something to this.
Sadly, these brilliant men and their ideas didn’t exactly get a positive reception. They were called heretics and Galileo was actually dragged to Rome and tried by the Inquisition as a heretic. The church (and I’m talking about all churches: Catholic, Methodist, everyone) is and always has been a human institution, and in many of these critical moments we have succumbed to that most basic of human flaws: fear. Fear of change. Fear of new knowledge that might threaten the established order and our power in it. Fear of the unknown. Too often we reject new ideas and understandings because we are afraid and we only see the negative possibilities, and we miss out on the potential they bring.
Today’s theme in our worship is the “Sun Rising”, and the evolution in our understanding of what the Sun is, and in turn, what our place in the universe is, serves to remind us who we are and who God is. The very phrase, “watching the Sun rise” implies that we are standing still and that everything revolves around us. But if you’ve ever been on a beach or on top of a mountain and watched the Sun rise, you’ve probably been struck by how big this world is, and how small we are in comparison. As scientific discovery has shown us that the Earth revolves around the Sun, and that even the Sun revolves around the center of our galaxy that is just one of billions in the universe, we’ve seen that truth again. We are not the center of the universe! We’re actually quite small in the grand scheme of things! We are not ultimate: God is. And the God who is ultimate, the God who is the center of the universe, cares deeply about each and every one of us. Little ‘ol you, and little ‘ol me are of sacred worth because we are created in the image of our great big God.
Perhaps this lesson about humanity’s place in the universe is also a word to our community today. We’re raising money right now to build a new church home. We’re in the midst of doing something really important, and any time we’re doing something important we can easily get stressed and blow things out of proportion and succumb to fear. So when that stress hits, when that fear is right in our face threatening to swallow us whole, let us remember our place in the created order. That amazingly beautiful, sacred piece of property on Gholson Road is but a speck on this Earth, this planet that revolves around the Sun, which is one of billions of stars in the Milky Way Galaxy, which is but one of billions, or more likely, trillions of galaxies in this universe.
We don’t have to worry, because the fate of the cosmos does not hang on what we do here! We are important, but we are not ultimate. God is the center of the universe. God is ultimate.
Jesus tells us we are the light of the world, and to let our light shine. Just as we are not at the center of the created order, neither are we the source of that light. We are not the light of the world because of some innate goodness on our part. We are the light of the world because we are created by God, the God who actually spoke light into existence! We are not the source, we merely reflect the source of this light. So all we have to do is be what we are. Jesus tells us to let our light shine before people so that they may see it and praise the God who is ultimate, the God who is the center of the universe, the God who is the source of the light we shine.
So let us build our new church home, and let us attract some attention as we do it. Not for the purpose of being satisfied with the works of our hands, but to direct attention to the source of that light that is within us, so that all may see and praise the God who said “let there be light”. Saints of Bethlehem, let it shine.
In the name of God the Father, God the Son, and God the Holy Spirit, Amen.
Saturday, August 28, 2010
Some Hope on a Sad Day
Forty seven years ago today, one of the greatest preachers of all time gave perhaps the greatest sermon in the English language. The best part is that the last, most famous section of "I Have a Dream" was unscripted. King had used the phrase before, but it took on a life of its own on this day.
Sadly, today on the steps of the Lincoln Memorial, Glen Beck, Sarah Palin and others are holding a blasphemous rally in an attempt to hijack the legacy of Dr. King. I'm not watching it, because as you can probably tell, I already have too much fuel for the judgmental spirit that too often takes over me.
Intstead, I'm feeding my soul with something more positive today. I hope you'll join me in turning off the cable news and spend a few minutes soaking in the words of a true prophet.
It doesn't matter if you've never seen this before or if you've seen it hundreds of times. Dr. Martin Luther King, Jr.'s words never fail to inspire.
Amen, Dr. King. Amen.
Sadly, today on the steps of the Lincoln Memorial, Glen Beck, Sarah Palin and others are holding a blasphemous rally in an attempt to hijack the legacy of Dr. King. I'm not watching it, because as you can probably tell, I already have too much fuel for the judgmental spirit that too often takes over me.
Intstead, I'm feeding my soul with something more positive today. I hope you'll join me in turning off the cable news and spend a few minutes soaking in the words of a true prophet.
It doesn't matter if you've never seen this before or if you've seen it hundreds of times. Dr. Martin Luther King, Jr.'s words never fail to inspire.
Amen, Dr. King. Amen.
Friday, August 27, 2010
Mayor Bloomberg on Islamaphobia and Hypocrisy in America
"This whole issue will go away after the next election. This is people trying to stir up things, to get publicity, and trying to polarize people so they can get some votes"
| The Daily Show With Jon Stewart | Mon - Thurs 11p / 10c | |||
| Michael Bloomberg | ||||
| ||||
Well said, sir.
Wednesday, August 25, 2010
Guest Blogging- Wednesday
I'm guest blogging this week over at GoodPreacher.com's "Homiletical Hot Tub", sharing about my weekly sermon preparation process.
If you're not a subscriber to GoodPreacher.com (and if you're a pastor, you should be), you can read what I wrote below.
On Tuesday night our church holds our Roundtable Pulpit gathering at a local Starbucks to discuss the passages and themes for the coming Sunday. You can read more about our collaborative preaching process here.
It would be difficult if not impossible to replicate the entire conversation. And any attempt to do so would violate the “safe space” spirit we’ve cultivated for these gatherings, so what I will share is a slightly expanded form of the notes I took during last night’s conversation.
As a side note, my exegetical work and notes from the Roundtable conversation usually stay in handwritten bullet points in my notebook. This is the first time I’ve ever tried to make coherent paragraphs out of them. I’m not sure what kind of difference this new experience will make in the final product, but I’ll let you know at the end of the week.
Without further ado, here are some highlights of last night’s Roundtable Pulpit conversation on Genesis 1:3-5 and Matthew 5:14-16, and the theme of the “Sun Rising”.
We are supposed to be the light of the world, but what if our light is somehow dimmed or tainted? God is the source of the light, and any marring of that comes from us or those around us, life circumstances, etc.
Light illuminates other things, but also draws your attention to its source. We are to be like a mirror, reflecting the light of Christ, but ultimately calling attention away from ourselves and giving the glory to God. Drawing attention to our deeds but effectively giving God the glory is very hard do to, and this kind of humility is never perfected.
Physics has taught us that we can’t see anything without light bouncing off of it, and the way we perceive things like colors is due to how things filter and refract light. What do we filter out and what do we let through? What kind of a prism are we?
There’s something significant about the light and dark being separated at the beginning of creation. The idea that “we all start off in darkness” can be taken in multiple ways. Theologically, some people believe that one only “sees the light” at a specific moment, at which time they become “saved”. We can also understand it in terms of being in the womb, and when a baby comes out there are bright lights, so it shuts its eyes and screams because it has no idea what is going on.
Regarding sources of light, why are we drawn to them? When we have a campfire, why do we sit there and watch it dance, as if transfixed? We don’t usually build a fire unless it is dark, but a fire takes on a life of its own and we don’t know which way it will go next. Fire also purifies. It is how we separate elements like silver and gold to make jewelry.
When our new church building is being constructed, it will literally rise (gradually) from the ground up. It will attract lots of attention, and there will probably be a number of visitors who come because they are curious and want to see what we’ve built. Our challenge will be to direct their attention toward the glory of God and not to be too proud of what we have made with our hands.
Our understanding of the sun has evolved over the centuries. For a long time we thought the earth was the center of the universe. Then we learned that the earth revolved around the sun, and later that even the sun wasn’t stationary, but revolved around the center of a galaxy that is merely one of billions in the universe. Even though it took the church a few centuries to catch up to this evolving scientific knowledge (in many ways we’re still catching up), we have a better understanding of our place in creation and how we are not the center of it all.
We could easily have carried on this conversation for much longer, but at the end of the designated hour we closed with prayer. Over the rest of the week I will be distilling all of this into one core idea, and build the sermon around that. Friday is designated as “sermon writing day”, and hopefully I’ll share some kind of outline by then.
Until then, thanks for reading. Blessings to all you pastors out there crafting your messages for Sunday!
If you're not a subscriber to GoodPreacher.com (and if you're a pastor, you should be), you can read what I wrote below.
On Tuesday night our church holds our Roundtable Pulpit gathering at a local Starbucks to discuss the passages and themes for the coming Sunday. You can read more about our collaborative preaching process here.
It would be difficult if not impossible to replicate the entire conversation. And any attempt to do so would violate the “safe space” spirit we’ve cultivated for these gatherings, so what I will share is a slightly expanded form of the notes I took during last night’s conversation.
As a side note, my exegetical work and notes from the Roundtable conversation usually stay in handwritten bullet points in my notebook. This is the first time I’ve ever tried to make coherent paragraphs out of them. I’m not sure what kind of difference this new experience will make in the final product, but I’ll let you know at the end of the week.
Without further ado, here are some highlights of last night’s Roundtable Pulpit conversation on Genesis 1:3-5 and Matthew 5:14-16, and the theme of the “Sun Rising”.
We are supposed to be the light of the world, but what if our light is somehow dimmed or tainted? God is the source of the light, and any marring of that comes from us or those around us, life circumstances, etc.
Light illuminates other things, but also draws your attention to its source. We are to be like a mirror, reflecting the light of Christ, but ultimately calling attention away from ourselves and giving the glory to God. Drawing attention to our deeds but effectively giving God the glory is very hard do to, and this kind of humility is never perfected.
Physics has taught us that we can’t see anything without light bouncing off of it, and the way we perceive things like colors is due to how things filter and refract light. What do we filter out and what do we let through? What kind of a prism are we?
There’s something significant about the light and dark being separated at the beginning of creation. The idea that “we all start off in darkness” can be taken in multiple ways. Theologically, some people believe that one only “sees the light” at a specific moment, at which time they become “saved”. We can also understand it in terms of being in the womb, and when a baby comes out there are bright lights, so it shuts its eyes and screams because it has no idea what is going on.
Regarding sources of light, why are we drawn to them? When we have a campfire, why do we sit there and watch it dance, as if transfixed? We don’t usually build a fire unless it is dark, but a fire takes on a life of its own and we don’t know which way it will go next. Fire also purifies. It is how we separate elements like silver and gold to make jewelry.
When our new church building is being constructed, it will literally rise (gradually) from the ground up. It will attract lots of attention, and there will probably be a number of visitors who come because they are curious and want to see what we’ve built. Our challenge will be to direct their attention toward the glory of God and not to be too proud of what we have made with our hands.
Our understanding of the sun has evolved over the centuries. For a long time we thought the earth was the center of the universe. Then we learned that the earth revolved around the sun, and later that even the sun wasn’t stationary, but revolved around the center of a galaxy that is merely one of billions in the universe. Even though it took the church a few centuries to catch up to this evolving scientific knowledge (in many ways we’re still catching up), we have a better understanding of our place in creation and how we are not the center of it all.
We could easily have carried on this conversation for much longer, but at the end of the designated hour we closed with prayer. Over the rest of the week I will be distilling all of this into one core idea, and build the sermon around that. Friday is designated as “sermon writing day”, and hopefully I’ll share some kind of outline by then.
Until then, thanks for reading. Blessings to all you pastors out there crafting your messages for Sunday!
Tuesday, August 24, 2010
Seven Years Ago Today
I went to orientation for Vanderbilt Divinity School, and while playing a "People Bingo" game, I met a very attractive fellow first year student.
I tried to be smooth, but she saw right thorough me. A few days later, for reasons unknown, she agreed to go out on a date with me. The rest is history.
We've been "Dancing in the Minefields" ever since, and there's no one I'd rather spend my life with. I love you!
We've been "Dancing in the Minefields" ever since, and there's no one I'd rather spend my life with. I love you!
Monday, August 23, 2010
Homiletical Hot Tub- Monday
I'm guest blogging this week over at GoodPreacher.com's "Homiletical Hot Tub", sharing my weekly process of composing a sermon for each Sunday
If you're a subscriber to GoodPreacher.com (and you really should be, it's full of great preaching resources), you can read the first post here.
For those who aren't subscribers, here's what I wrote (hopefully I won't get in trouble for sharing subscriber content on my site)
Hello, friends. My name is Matt Kelley, and I’ve been asked to blog about my sermon writing process this week here in the Homiletical Hot Tub.
I practice a model of collaborative preaching that is partially based on the work of one of my seminary professors (more about that in a minute), so I follow a weekly schedule for the whole process to work properly along with all the other demands of parish ministry.
First thing’s first. I’m the pastor of Bethlehem United Methodist Church in Clarksville, Tennessee. Last year we lost our historic church building when a bolt of lightning hit our steeple and burned the building down. During the last year we’ve been engaged in a process of revisioning and planning for the rebuilding, and during the month of August we’re conducting our capital campaign to raise funds for a new church building.
The theme of our campaign is “Bethlehem on the Rise”, and each of the worship services this month has had a theme of something rising. For August 29, the theme is “The Sun Rising”, and the scriptures, sermon, music, etc. are all chosen to fit this theme. So the two passages our capital campaign team picked for this Sunday are Genesis 1:3-5 and Matthew 5:14-16.
On Monday I do my exegetical work. I always use the
, a set of which I have at home. I also consult other resources, depending on the passages and themes for the week. This week I also consulted the Word Biblical Commentary, Vol. 1: Genesis 1-15 and Detrich Bonhoeffer’s The Cost of Discipleship
, since it contains and extended meditation on the Sermon on the Mount in Matthew, and David N. Mosser’s The Stewardship Companion: Lectionary Resources for Preaching
.New Interpreter’s Bible Commentary
I usually also consult a variety of online resources. There’s a wealth of good stuff here on GoodPreacher.com, as you probably already know. It’s all divided up according to the Revised Common Lectionary, but if you’re preaching from different texts, go to Vanderbilt’s Lectionary Website, type in the passage(s) you’re using in the search bar, and it will tell you when and where it occurs in the RCL. If you are following the lectionary (as I usually do), Journey with Jesus is another great site.
Using the resources mentioned above, and knowing I’ll need to incorporate the themes of Sun and light, and somehow tie that into giving money for our new building, here is my Monday exegesis.
Genesis 1 is part of the first of two creation stories that begin the Bible. The first creation story is generally credited to the Priestly source (read more on the 4 source theory for Genesis here), and may have been composed in its present form as late as the time of Ezra and Nehemiah (5th century BCE). It’s important to remember that this text represents a pre-scientific world view, so it should not be judged by post-Enlightenment standards of fact. God creates the light on day 1, and the Sun on day 2, suggesting that the ancients saw light as having a divine origin, the Sun being one of many luminaries placed in the sky. The sun goes away at night and returns in the morning, making each day a new creation, filled with possibility.
Jesus also talks about the concept of light in the Sermon on the Mount. He talks about it in two contrasting ways. Calling his followers “the light of the world”, Jesus may be highlighting that the purpose of light is not for itself, but for other things to be illuminated. Light points to something beyond itself. However, in the very next breath Jesus calls his followers “a city on a hill”, which certainly does draw attention to itself! The idea that the works of disciples of Jesus are to be seen stands in tension with other sayings about doing things “in secret” (ex- Matthew 6:3). These tensions should not be seen as “contradictions”, but as illustrative of the very real tension that followers of Christ experience in striving to live in such a way that points beyond themselves to the greatness of God.
Bohoeffer points out that disciples are not told to “become” or “strive to be” light for the world. Jesus makes the statement in the present tense: “you are the light”. Jesus is telling his followers to be what they already are. The light is a gift of which we are stewards, meant to be shared with everyone and not just those we want to let in. This passage occurs in the context of a teaching to a large group of people, most of whom are curious about Jesus but not yet committed followers. This is not a private teaching to the twelve. The very setting indicates the inclusiveness of Jesus’ gospel and reminds the church that it is not a closed society of the elect, but an ad hoc committee dedicated to the redemption of the entire world.
I have these exegetical insights in a notebook, which I will have with me on Tuesday night at our congregation’s weekly Roundtable Pulpit. We meet at a local Starbucks, and anyone (church members, friends, and complete strangers) is welcome to come and reflect on the texts and themes for the week. I take notes in the same notebook, and have it with me the rest of the week while I’m composing my Sunday sermon.
The title Roundtable Pulpit
is unashamedly ripped off from a book of the same name written by John McClure, with whom I had the pleasure of studying at Vanderbilt Divinity School.
A while back I wrote an article on Worship Connection about the collaborative preaching process, and you can read that if you want to know more.
I’ll post again on Wednesday with a summary of our Tuesday night conversation, and again later in the week as I try to put it all together for Sunday.
If you're a subscriber to GoodPreacher.com (and you really should be, it's full of great preaching resources), you can read the first post here.
For those who aren't subscribers, here's what I wrote (hopefully I won't get in trouble for sharing subscriber content on my site)
Hello, friends. My name is Matt Kelley, and I’ve been asked to blog about my sermon writing process this week here in the Homiletical Hot Tub.
I practice a model of collaborative preaching that is partially based on the work of one of my seminary professors (more about that in a minute), so I follow a weekly schedule for the whole process to work properly along with all the other demands of parish ministry.
First thing’s first. I’m the pastor of Bethlehem United Methodist Church in Clarksville, Tennessee. Last year we lost our historic church building when a bolt of lightning hit our steeple and burned the building down. During the last year we’ve been engaged in a process of revisioning and planning for the rebuilding, and during the month of August we’re conducting our capital campaign to raise funds for a new church building.
The theme of our campaign is “Bethlehem on the Rise”, and each of the worship services this month has had a theme of something rising. For August 29, the theme is “The Sun Rising”, and the scriptures, sermon, music, etc. are all chosen to fit this theme. So the two passages our capital campaign team picked for this Sunday are Genesis 1:3-5 and Matthew 5:14-16.
On Monday I do my exegetical work. I always use the
, a set of which I have at home. I also consult other resources, depending on the passages and themes for the week. This week I also consulted the Word Biblical Commentary, Vol. 1: Genesis 1-15 and Detrich Bonhoeffer’s The Cost of Discipleship, since it contains and extended meditation on the Sermon on the Mount in Matthew, and David N. Mosser’s The Stewardship Companion: Lectionary Resources for Preaching.New Interpreter’s Bible CommentaryI usually also consult a variety of online resources. There’s a wealth of good stuff here on GoodPreacher.com, as you probably already know. It’s all divided up according to the Revised Common Lectionary, but if you’re preaching from different texts, go to Vanderbilt’s Lectionary Website, type in the passage(s) you’re using in the search bar, and it will tell you when and where it occurs in the RCL. If you are following the lectionary (as I usually do), Journey with Jesus is another great site.
Using the resources mentioned above, and knowing I’ll need to incorporate the themes of Sun and light, and somehow tie that into giving money for our new building, here is my Monday exegesis.
Genesis 1 is part of the first of two creation stories that begin the Bible. The first creation story is generally credited to the Priestly source (read more on the 4 source theory for Genesis here), and may have been composed in its present form as late as the time of Ezra and Nehemiah (5th century BCE). It’s important to remember that this text represents a pre-scientific world view, so it should not be judged by post-Enlightenment standards of fact. God creates the light on day 1, and the Sun on day 2, suggesting that the ancients saw light as having a divine origin, the Sun being one of many luminaries placed in the sky. The sun goes away at night and returns in the morning, making each day a new creation, filled with possibility.
Jesus also talks about the concept of light in the Sermon on the Mount. He talks about it in two contrasting ways. Calling his followers “the light of the world”, Jesus may be highlighting that the purpose of light is not for itself, but for other things to be illuminated. Light points to something beyond itself. However, in the very next breath Jesus calls his followers “a city on a hill”, which certainly does draw attention to itself! The idea that the works of disciples of Jesus are to be seen stands in tension with other sayings about doing things “in secret” (ex- Matthew 6:3). These tensions should not be seen as “contradictions”, but as illustrative of the very real tension that followers of Christ experience in striving to live in such a way that points beyond themselves to the greatness of God.
Bohoeffer points out that disciples are not told to “become” or “strive to be” light for the world. Jesus makes the statement in the present tense: “you are the light”. Jesus is telling his followers to be what they already are. The light is a gift of which we are stewards, meant to be shared with everyone and not just those we want to let in. This passage occurs in the context of a teaching to a large group of people, most of whom are curious about Jesus but not yet committed followers. This is not a private teaching to the twelve. The very setting indicates the inclusiveness of Jesus’ gospel and reminds the church that it is not a closed society of the elect, but an ad hoc committee dedicated to the redemption of the entire world.
I have these exegetical insights in a notebook, which I will have with me on Tuesday night at our congregation’s weekly Roundtable Pulpit. We meet at a local Starbucks, and anyone (church members, friends, and complete strangers) is welcome to come and reflect on the texts and themes for the week. I take notes in the same notebook, and have it with me the rest of the week while I’m composing my Sunday sermon.
The title Roundtable Pulpit
is unashamedly ripped off from a book of the same name written by John McClure, with whom I had the pleasure of studying at Vanderbilt Divinity School. A while back I wrote an article on Worship Connection about the collaborative preaching process, and you can read that if you want to know more.
I’ll post again on Wednesday with a summary of our Tuesday night conversation, and again later in the week as I try to put it all together for Sunday.
Friday, August 20, 2010
Belated Thanks
When Kate votes in her first Presidential election in 2028, her mom and I will make sure she knows who to thank.
Wednesday, August 18, 2010
Next Week
Next week I'll be guest blogging over at GoodPreacher.com's "Homiletical Hot Tub" (I'll give an honorable mention to whomever comes up with the best "Hot Tub Time Machine" reference for a preaching site).
The texts I'll be working on next week will be Genesis 1:3-5, and Matthew 5:14-16. We're in the midst of our Bethlehem on the Rise capital campaign, and the overall theme will be "Sunrise" for that Sunday.
I'll post the link when it's up.
The texts I'll be working on next week will be Genesis 1:3-5, and Matthew 5:14-16. We're in the midst of our Bethlehem on the Rise capital campaign, and the overall theme will be "Sunrise" for that Sunday.
I'll post the link when it's up.
Tuesday, August 17, 2010
Addendum
In the last episode of our podcast, we talked about the idea of an evolution in humanity's understanding of God being traceable in the texts of the Bible.
There are two really interesting books by Jack Miles that tackle this subject from a literary standpoint. God: A Biography
and Christ: A Crisis in the Life of God
treat God as a literary character (much like Tom Sawyer or Jack Ryan) and trace his evolution within the biblical text.
A word of caution about these books: Miles is making no attempt at any kind of theological statement. I kept having to push aside my own reactions to some of the things he says about the character named God, who often times seems at odds with the God of the universe that I worship. The assumption that the Bible is one single, coherent narrative is also problematic, but only from a theological standpoint. Setting those issues aside will enable you to really enjoy Miles literary analysis.
These aren't devotional books by any means, but they do give great insight into the many varying, and sometimes conflicting roles the Bible plays to different people.
There are two really interesting books by Jack Miles that tackle this subject from a literary standpoint. God: A Biography
and Christ: A Crisis in the Life of God treat God as a literary character (much like Tom Sawyer or Jack Ryan) and trace his evolution within the biblical text.A word of caution about these books: Miles is making no attempt at any kind of theological statement. I kept having to push aside my own reactions to some of the things he says about the character named God, who often times seems at odds with the God of the universe that I worship. The assumption that the Bible is one single, coherent narrative is also problematic, but only from a theological standpoint. Setting those issues aside will enable you to really enjoy Miles literary analysis.
These aren't devotional books by any means, but they do give great insight into the many varying, and sometimes conflicting roles the Bible plays to different people.
Friday, August 13, 2010
Big Tent Christianity: Easy to Say, Hard to Do
In a word: hard.
Most of my life I have been called an idealist. Guilty as charged. One of my ideals is that all of God’s children really can find a way to live together in peace. We simply have to choose to do so. Easier said than done, of course. I’m not foolish enough to assume that everyone will actually choose that path, but I believe that they are capable of doing so. That’s the Arminian side of my theological heritage.
It is in the midst this tension between ideals and the tragic reality of human choices that I can’t find anything to say about what “Big Tent Christianity” means to me except “hard”.
It’s hard to make Christianity a big tent when there are so many groups of folks who don’t want to coexist. It’s very hard to keep everybody under the tent when we actively invite our GLBT brothers and sisters to openly claim their sexuality as part of their imago Dei bearing goodness while Fred Phelps and his crew are standing there under the same tent screaming and holding signs proclaiming who is and is not welcome under the tent.
It’s hard to maintain a tent that’s big enough for everyone when people whose passion outweighs their experience are dismissed by others for being too young and/or inexperienced, or for not having the right education or credentials, and are told that they’re second class citizens, if they’re welcome under the tent at all.
I could go on citing examples all day, but I think you get the point.
It’s not a matter of conservative vs. liberal, evangelical vs. emergent, or whatever other labels we attach to people. The real issue is the tendency we all have to stick with those that are like us, and to justify our own existence by putting down and excluding those that are different, whether we have an honest disagreement with them or not.
Practicing Big Tent Christianity means not only welcoming others that are different than us, others whose beliefs or practices might be offensive to us, but opening ourselves up to the possibility of being converted, in some sense, by our interaction and fellowship with them. It means Fred Phelps might have to learn something from the Gay Street Preacher. It means I might have to learn something from Pat Robertson. (that last sentence made me vomit in my mouth a little bit)
Big Tent Christianity is easy to talk about, but very, very hard to practice. I’m not sure I’ve ever seen it happen outside of brief, isolated events. Have you ever seen Christianity truly be a big tent over sustained periods of time? If so, please share!
Hard, yes. But not impossible. There I go being an idealist again.
Wednesday, August 11, 2010
Podcast Episode 11- The God Question
We're continuing our series podcasting our way through Brian McLaren's A New Kind of Christianity: Ten Questions That Are Transforming the Faith.
We tackle such weighty subjects as the question of whether God is violent, supersessionism and anti-Judaism, natural theology, and the relationship between Quaker scholar Elton Trueblood and the HBO show, "Trueblood".
You can listen to and/or download this episode on Podbean (whose allegedly embeddable player won't work on Blogger for some reason), or subscribe to us on iTunes.
As always, comments and other feedback are always welcome.
.We tackle such weighty subjects as the question of whether God is violent, supersessionism and anti-Judaism, natural theology, and the relationship between Quaker scholar Elton Trueblood and the HBO show, "Trueblood".
You can listen to and/or download this episode on Podbean (whose allegedly embeddable player won't work on Blogger for some reason), or subscribe to us on iTunes.
As always, comments and other feedback are always welcome.
Monday, August 09, 2010
Moonlighting
No, not the show from the 80s with Bruce Willis pre- "Die Hard"!
I wrote a guest post over on emergingumc about some recent articles in the New York Times about issues facing clergy and congregations.
Comments are always welcome!
I wrote a guest post over on emergingumc about some recent articles in the New York Times about issues facing clergy and congregations.
Comments are always welcome!
Wednesday, August 04, 2010
Thought on Anne
Continuing on yesterday's theme of not commenting on a news story until I've had time to think about it:
Anne Rice recently announced that she was "quitting Christianity" due to all the hatred and hypocrisy she sees in the church. She remains committed to Christ, and even argues that this commitment is why she is leaving Christianity.
She's certainly in good company. Ghandi once said, "I like your Christ, I do not like your Christians." You might be doing something right anytime you can put yourself in that kind of company.
The blogosphere has, predictably, had a variety of reactions. Doug Pagitt is empathetic. Thomas McKenzie challenges Anne to become more mature in her faith. Matthew Paul Turner brings the wonderful dose of snark for which we love him.
I can see where Anne Rice is at. I certainly find the hatred, divisiveness, insecurity, arrogance, and whoring ourselves out to political parties to be very unattractive aspects of the Christian-media-industrial-complex. If that group was the chief spokesman (and they are very male-centric) for Christianity, I'd be wary of staying within the ranks, too.
This is where I'm supposed to make the argument that the Christian faith is also full of wonderful people who are loving and accepting. And that's absolutely true. I even like to think that I'm one of those people! But making that argument tends to descend into the same "us vs. them" camp that makes my skin crawl. The unfortunate truth is that when I use that argument to defend Christianity I'm as bad as the ones that Anne Rice and I reject.
The real situation is that the church is full of people. And people are capable of as much good as they are bad. We wouldn't be able to perform gracious, loving acts if we were not equally able to reject, condemn when it's none of our business, and destroy with no regard for the consequences of our actions. In other words, we bring all of who we are to church. At our best we manifest all the fantastic potential of humanity that Jesus demonstrated. At our worst we embody all the things that Jesus spoke against and died to redeem. Our best and worst exists on individual and collective levels.
The truth is that the church is full of people. The synagogue is full of people, too. So is the mosque, the monasteries of various faiths, and every other gathering of any type of religion. For that matter, the local YMCA, community center, and moose lodge is also full of people. And people bring all of who they are with them. Good, bad, ugly, indifferent.
United Methodist Bishop Will Willamon often says that loving Jesus is easy, but loving those whom Jesus loves is hard. So to reject any group of people, religious or otherwise, is to reject those whom Jesus loves. I don't know if Anne Rice is rejecting Christians (saying she doesn't love them), or simply choosing not to associate with them/us. That's between her and God.
All I know is that God has not given up on humanity. And as much as I want to sometimes, I can't either.
Anne Rice recently announced that she was "quitting Christianity" due to all the hatred and hypocrisy she sees in the church. She remains committed to Christ, and even argues that this commitment is why she is leaving Christianity.
She's certainly in good company. Ghandi once said, "I like your Christ, I do not like your Christians." You might be doing something right anytime you can put yourself in that kind of company.
The blogosphere has, predictably, had a variety of reactions. Doug Pagitt is empathetic. Thomas McKenzie challenges Anne to become more mature in her faith. Matthew Paul Turner brings the wonderful dose of snark for which we love him.
I can see where Anne Rice is at. I certainly find the hatred, divisiveness, insecurity, arrogance, and whoring ourselves out to political parties to be very unattractive aspects of the Christian-media-industrial-complex. If that group was the chief spokesman (and they are very male-centric) for Christianity, I'd be wary of staying within the ranks, too.
This is where I'm supposed to make the argument that the Christian faith is also full of wonderful people who are loving and accepting. And that's absolutely true. I even like to think that I'm one of those people! But making that argument tends to descend into the same "us vs. them" camp that makes my skin crawl. The unfortunate truth is that when I use that argument to defend Christianity I'm as bad as the ones that Anne Rice and I reject.
The real situation is that the church is full of people. And people are capable of as much good as they are bad. We wouldn't be able to perform gracious, loving acts if we were not equally able to reject, condemn when it's none of our business, and destroy with no regard for the consequences of our actions. In other words, we bring all of who we are to church. At our best we manifest all the fantastic potential of humanity that Jesus demonstrated. At our worst we embody all the things that Jesus spoke against and died to redeem. Our best and worst exists on individual and collective levels.
The truth is that the church is full of people. The synagogue is full of people, too. So is the mosque, the monasteries of various faiths, and every other gathering of any type of religion. For that matter, the local YMCA, community center, and moose lodge is also full of people. And people bring all of who they are with them. Good, bad, ugly, indifferent.
United Methodist Bishop Will Willamon often says that loving Jesus is easy, but loving those whom Jesus loves is hard. So to reject any group of people, religious or otherwise, is to reject those whom Jesus loves. I don't know if Anne Rice is rejecting Christians (saying she doesn't love them), or simply choosing not to associate with them/us. That's between her and God.
All I know is that God has not given up on humanity. And as much as I want to sometimes, I can't either.
Tuesday, August 03, 2010
Thoughts on Ted
I'm a bit of a late-comer when it comes to trends in the blogosphere. I tend to want to sit back and let my thoughts marinate for a bit, because when I speak first and think second I usually end up with my foot in my mouth (anyone who knows me will confirm this). I also enjoy hanging back and watching how the conversation unfolds.
Here's a thought that's been cooking for a while:
A lot of folks have been jumping all over Ted Haggard for starting a new church just a few years of getting booted from his mega-pulpit for trysts with a gay prostitute. I actually felt a bit sorry for Ted. I argued then, as I do now, that he was eaten a live by a monster that he helped create: the cult of personality around a charismatic leader. Living in that place for so long causes anyone to start to believe the hype and become someone else.
Case in point:
(methinks the pastor doth protest too much)
I understand people's reasons for bashing Haggard. His words and actions have been incredibly harmful to people in the GLBTQ community. If someone had constantly been attacking me for who I am I would feel no small amount of shadenfreude when they got a taste of their own medicine. And I understand why people are skeptical of him even now, since he still courts media attention, and since may even do a reality series. I get all of that.
And yet something inside me still thinks that he's changed. You can see it in the way he talks about how people need God's grace. It's no longer "them" language. He includes himself. Nowhere was this more on display when he appeared on Larry King talking about Jennifer Knapp coming out of the closet.
Yes, he was all too happy to be on TV again. I imagine a psychological evaluation would reveal that he still has a pretty large narcissistic streak. But as a mentor once told me, "you don't get humility without a lot of humiliation". Ted Haggard has been humiliated, abandoned by people he thought were his friends, and generally kicked in the rear end. Did he deserve much of it? Sure. But I'm willing to give him the benefit of the doubt and keep watching to see how different he is.
Here's a thought that's been cooking for a while:
A lot of folks have been jumping all over Ted Haggard for starting a new church just a few years of getting booted from his mega-pulpit for trysts with a gay prostitute. I actually felt a bit sorry for Ted. I argued then, as I do now, that he was eaten a live by a monster that he helped create: the cult of personality around a charismatic leader. Living in that place for so long causes anyone to start to believe the hype and become someone else.
Case in point:
(methinks the pastor doth protest too much)
I understand people's reasons for bashing Haggard. His words and actions have been incredibly harmful to people in the GLBTQ community. If someone had constantly been attacking me for who I am I would feel no small amount of shadenfreude when they got a taste of their own medicine. And I understand why people are skeptical of him even now, since he still courts media attention, and since may even do a reality series. I get all of that.
And yet something inside me still thinks that he's changed. You can see it in the way he talks about how people need God's grace. It's no longer "them" language. He includes himself. Nowhere was this more on display when he appeared on Larry King talking about Jennifer Knapp coming out of the closet.
Yes, he was all too happy to be on TV again. I imagine a psychological evaluation would reveal that he still has a pretty large narcissistic streak. But as a mentor once told me, "you don't get humility without a lot of humiliation". Ted Haggard has been humiliated, abandoned by people he thought were his friends, and generally kicked in the rear end. Did he deserve much of it? Sure. But I'm willing to give him the benefit of the doubt and keep watching to see how different he is.
Monday, August 02, 2010
Poor Terry Jones
A lot of people are criticizing Terry Jones (myself included, more than once), the pastor of Dove World Outreach Center in Florida who plans an "International Burn the Koran Day" on September 11. The latest round of criticism comes due to his recent less than stellar (or coherent) performance on CNN.
Other bloggers are pondering what has Terry Jones so bent out of shape. To be fair, Terry Jones has had a lot to deal with over the past 2,000 years, what with his son's messiah complex and whatnot.
(For those that don't get the joke, the Terry Jones in the second video is the Oxford educated comedian, director of Monty Python's Life Of Brian - The Immaculate Edition
, and has absolutely nothing to do with the ignorant bigot planning this blasphemous act on September 11)
Other bloggers are pondering what has Terry Jones so bent out of shape. To be fair, Terry Jones has had a lot to deal with over the past 2,000 years, what with his son's messiah complex and whatnot.
(For those that don't get the joke, the Terry Jones in the second video is the Oxford educated comedian, director of Monty Python's Life Of Brian - The Immaculate Edition
, and has absolutely nothing to do with the ignorant bigot planning this blasphemous act on September 11)
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