While I don't usually blog about family stuff (Jessica's blog is the usual destination for that, which, incidentally, is why she gets more readers than I do), I had an experience today that reminded me that being a parent changes everything.
I rarely go to movies in theaters. It's too expensive, and ever since I spent a summer working in a movie theater and saw the horrors that go on there, I can't go near the concession stand without having flashbacks. (The upside was free movies and getting to work with my best friend, Lisa.)
I made an exception today to go see Inception. I love Christopher Nolan's movies, plus I'd promised my friend Will that I'd write a movie study for YMToday.
A little more than halfway through the movie, when the crew is just starting the "big job" that drives the plot, I got a phone call. I ignored it at first because I didn't recognize the number, and let it go to voicemail, but when the same number called me a few minutes later, I knew it must be urgent.
It turned out that Kate was being sent home from daycare, along with half her class, with a very high fever. I had to walk away from the film I'd paid $8 to see so I could go sit in the waiting room at the pediatrician.
Sounds annoying, right? Two years ago I would have thought so. But since Kate had a fever and was feeling sleepy, she clung to me the whole time and pretty much just buried her head in my shoulder, even as other kids were screaming and running around.
It's going to cost me $8 more to find out how Inception ends, but those kind of tender moments with my little girl are priceless.
Friday, July 23, 2010
Thursday, July 15, 2010
"I've Been There"
Anyone who knows my dad knows he's a golf nut. For his 60th birthday, his present to himself was a trip to St. Andrew's, Scotland, to play where the game was invented. This week the (British) Open Championship is being played at the Old Course at St. Andrew's, and my dad has been getting up before dawn to watch every moment.
Talking to him today, he remarked that although St. Andrew's is one of the courses that the Open rotates around every few years, his experience of watching the tournament is completely different because he's been there. He knows how hard it is to alter one's tee shot based on the strong, shifting winds. He knows how awful some of the bunkers are. He's been in awe of the history and tradition of the place. In some ways, having played at St. Andrew's makes him an active participant in watching the Open.
'"""
Something about having physically experienced a certain place deepens our appreciation of it. You notice more things in friends' vacation photos if you've been to the same place. If you hear a story about something that happened there, you can imagine the scene much more vividly. You realize how little pictures, even amazingly high-resolution digital photos, really can capture the beauty of actually being there.
I hear many people of faith say the same thing about going to the Holy Land. A friend of mine and her husband are leading a trip there in December. People who have been there describe reading and experiencing the stories of the Bible in a whole new way after they get back. I hope to get to go someday.
In an age where we have more access to information and images than ever before, there is still not substitute for having physically been somewhere.
Talking to him today, he remarked that although St. Andrew's is one of the courses that the Open rotates around every few years, his experience of watching the tournament is completely different because he's been there. He knows how hard it is to alter one's tee shot based on the strong, shifting winds. He knows how awful some of the bunkers are. He's been in awe of the history and tradition of the place. In some ways, having played at St. Andrew's makes him an active participant in watching the Open.
'"""
Something about having physically experienced a certain place deepens our appreciation of it. You notice more things in friends' vacation photos if you've been to the same place. If you hear a story about something that happened there, you can imagine the scene much more vividly. You realize how little pictures, even amazingly high-resolution digital photos, really can capture the beauty of actually being there.
I hear many people of faith say the same thing about going to the Holy Land. A friend of mine and her husband are leading a trip there in December. People who have been there describe reading and experiencing the stories of the Bible in a whole new way after they get back. I hope to get to go someday.
In an age where we have more access to information and images than ever before, there is still not substitute for having physically been somewhere.
Friday, July 09, 2010
Great Event You Should Check Out
Later this month in Pacific Grove, California, the Alliance of Baptists will be having their annual convocation, focusing on being "Born of Wind and Water". The event goes from July 29 to August 1.
This promises to be a great gathering for Christians of all stripes, particularly for progressive evangelicals that find themselves agreeing with many of the stands the Alliance takes (I find myself in this camp).
One of the highlights of the convocation will be presentations by Mark Yaconelli, an amazing thinker and speaker whose book, Contemplative Youth Ministry, is a must read. In fact, if you use the word "yacpack" in the comments section of the registration page, you'll receive a copy of Mark's newest book.
Also, if you happen to register for the event after learning of it through my blog, I'd appreciate a shout-out in the comments section on the registration page.
This promises to be a great gathering for Christians of all stripes, particularly for progressive evangelicals that find themselves agreeing with many of the stands the Alliance takes (I find myself in this camp).
One of the highlights of the convocation will be presentations by Mark Yaconelli, an amazing thinker and speaker whose book, Contemplative Youth Ministry, is a must read. In fact, if you use the word "yacpack" in the comments section of the registration page, you'll receive a copy of Mark's newest book.
Also, if you happen to register for the event after learning of it through my blog, I'd appreciate a shout-out in the comments section on the registration page.
Tuesday, July 06, 2010
The Continuing Adventures of Shameless Self Promotion
I wrote the current round of Sermon Starters for Circuit Rider magazine. If you're a lectionary preacher, these may help jump-start your thinking as you sermonize.
You can view a PDF of them here.
Also, The Truth As Best I Know It Podcast will return later this week, as our technical difficulties have been resolved.
As always, any comments or questions are always appreciated.
You can view a PDF of them here.
Also, The Truth As Best I Know It Podcast will return later this week, as our technical difficulties have been resolved.
As always, any comments or questions are always appreciated.
Saturday, July 03, 2010
An Apt Metaphor for the Church
I've been on vacation this past week, and I've had quite a bit of time to reflect on a lot of things. One thing I've bee pondering is what we're really devoting our energy to in the church. I'm talking about local churches, regional and denominational bodies, and the whole church universal.
Sometimes I think we're no better than the members of a society portrayed in my favorite Monty Python
sketch:
I sometimes wonder if we're so focused on pandering to the values of our society so we can pad our numbers by getting some shallow "decisions" that we've lost sight of the lifelong journey of discipleship. We're too busy trying to cram people into one mold or another to embrace the possibility of God doing just about anything. In other words, we're too obsessed with the tangibility of "putting one thing on top of another thing" to realize that the whole thing is rather silly!
Sometimes I think we're no better than the members of a society portrayed in my favorite Monty Python
sketch:I sometimes wonder if we're so focused on pandering to the values of our society so we can pad our numbers by getting some shallow "decisions" that we've lost sight of the lifelong journey of discipleship. We're too busy trying to cram people into one mold or another to embrace the possibility of God doing just about anything. In other words, we're too obsessed with the tangibility of "putting one thing on top of another thing" to realize that the whole thing is rather silly!
Thursday, June 24, 2010
A Much Needed Word
I read a story today about a pastor named Matt Chandler, of whom I have unfortunately been unaware until today, giving an address at the Southern Baptist Pastor's Convention a few days ago. In his talk, he didn't hold back on calling out the hypocracy he sees in many clergy.
One quote literally made me stand up and cheer, causing my toddler to give me a strange look. "I, unfortunately, with a great deal of sorrow have walked away from the idea that all of you are men and women of the Word. I've just come to find that a lot of you are really good at cliches and really bad a tying in the Word."
Chandler articulates well my own frustration with many of my fellow clergy, and often times, myself.
While I probably have some significant hermenutical differences with Chandler (for example, I'd couch the issue in terms of the Kingdom of God rather than "The Word", but ultimately that's not that big of a deal), his critique of clergy is spot on. We often pretend that we have everything figured out and are afraid to admit that we are human beings on a journey like everyone else.
What makes us do this? Part of it is pressure we put on ourselves that is rooted in a genuine desire to please God, but it's twisted by a lack of real trust in God's grace. Part of it is the (either real or presumed) pressure that comes from the people in our congregations. On some level they want a "perfect" (whatever that means) person to lead them. Or it might just be the result of their experiences with other clergy who do a darn good job pretending they don't have any flaws. If folks are buying what they're selling, then they expect us to sell them the same bill of goods, too.
While Chandler's talk was directed at Southern Baptist pastors, his challenge transcends denominational and, dare I say it, lay/clerical divides. We all need the kind of reality check Matt Chandler is offering. I for one am thankful he had the courage to say it.
One quote literally made me stand up and cheer, causing my toddler to give me a strange look. "I, unfortunately, with a great deal of sorrow have walked away from the idea that all of you are men and women of the Word. I've just come to find that a lot of you are really good at cliches and really bad a tying in the Word."
Chandler articulates well my own frustration with many of my fellow clergy, and often times, myself.
While I probably have some significant hermenutical differences with Chandler (for example, I'd couch the issue in terms of the Kingdom of God rather than "The Word", but ultimately that's not that big of a deal), his critique of clergy is spot on. We often pretend that we have everything figured out and are afraid to admit that we are human beings on a journey like everyone else.
What makes us do this? Part of it is pressure we put on ourselves that is rooted in a genuine desire to please God, but it's twisted by a lack of real trust in God's grace. Part of it is the (either real or presumed) pressure that comes from the people in our congregations. On some level they want a "perfect" (whatever that means) person to lead them. Or it might just be the result of their experiences with other clergy who do a darn good job pretending they don't have any flaws. If folks are buying what they're selling, then they expect us to sell them the same bill of goods, too.
While Chandler's talk was directed at Southern Baptist pastors, his challenge transcends denominational and, dare I say it, lay/clerical divides. We all need the kind of reality check Matt Chandler is offering. I for one am thankful he had the courage to say it.
Sunday, June 20, 2010
The Best Father's Day Present Ever...
... is the love of these two beatiful women.
Books and other trinkets are nice, but it's the relationships that make me a dad that make Father's Day so special.
I love you girls!
Books and other trinkets are nice, but it's the relationships that make me a dad that make Father's Day so special.
I love you girls!
Saturday, June 12, 2010
Podcast Episode 9- A New Kind of Christianity Part 2
The latest episode of The Truth As Best I Know It Podcast is up! Well, actually, it's been out there for almost a week. Less than 24 hours after recording and publishing the episode, the hard drive on my computer crashed, and it is currently in the shop. The good news is that sometime in the middle of next week everything will be fixed and we'll be able to record a new episode.
In this episode, we continue our look at Brian McLaren's A New Kind of Christianity: Ten Questions that are Transforming the Faith. Jessica and I discuss the first question, "The Narrative Question".
You can listen on Podbean, or download the episode on iTunes.
We invite you to read along with us and interact with us in the comments section. You can pick up a copy of the book at your local book store or by clicking on the link above.
In this episode, we continue our look at Brian McLaren's A New Kind of Christianity: Ten Questions that are Transforming the Faith. Jessica and I discuss the first question, "The Narrative Question".
You can listen on Podbean, or download the episode on iTunes.
We invite you to read along with us and interact with us in the comments section. You can pick up a copy of the book at your local book store or by clicking on the link above.
Tuesday, June 01, 2010
Podcast Episode 8- A New Kind of Christianity part 1
The Truth As Best I Know It podcast is back!
After nearly a year, we're relaunching the podcast, and Jessica and I are spending the summer podcasting our way through Brian McLaren's A New Kind of Christianity: Ten Questions that are Transforming the Faith.
In this episode, Jessica and I discuss the opening chapters of the book and preview the sections we'll be reading through this summer.
You can listen to this episode on the player below, on Podbean (the fine folks who host our show), or you can download it on iTunes.
We invite you to read along with us. You can pick up a copy of the book at your local bookstore or click on the link above.
McLaren recently teamed up with Spencer Burke of theooze.com and TheOozeTV, making videos where they discuss each of the ten questions. Jessica and I are intentionally avoiding these videos for the time being so we don't just parrot what they say, but you should check them out if you're interested in further interaction with the material.
Thanks for listening! Your comments and questions are always welcome. Look for the next episode, where we discuss "The Narrative Question" in about a week.
After nearly a year, we're relaunching the podcast, and Jessica and I are spending the summer podcasting our way through Brian McLaren's A New Kind of Christianity: Ten Questions that are Transforming the Faith.
In this episode, Jessica and I discuss the opening chapters of the book and preview the sections we'll be reading through this summer.
You can listen to this episode on the player below, on Podbean (the fine folks who host our show), or you can download it on iTunes.
We invite you to read along with us. You can pick up a copy of the book at your local bookstore or click on the link above.
McLaren recently teamed up with Spencer Burke of theooze.com and TheOozeTV, making videos where they discuss each of the ten questions. Jessica and I are intentionally avoiding these videos for the time being so we don't just parrot what they say, but you should check them out if you're interested in further interaction with the material.
Thanks for listening! Your comments and questions are always welcome. Look for the next episode, where we discuss "The Narrative Question" in about a week.
Friday, May 21, 2010
Guaranteed Appointments
Lately there has been a lot of talk about ending guaranteed appointments for ordained elders in the United Methodist Church.
I haven't yet decided where I stand or how I would (theoretically) vote on the issue. I can see both sides of the argument. There's no question that there are lots of ineffective elders who get shuffled around from church to church, creating chaos wherever they go. These are people who, if they were part of a congregational polity, wouldn't be able to find a job. In theory, the system would naturally weed them out.
On the other hand, I share the concern of many female and ethnic minority clergy who already have a hard enough time being accepted by many churches. A lot of good has come from bishops appointing a female or a person of an ethnic group that the congregation might not necessarily feel "ready" for.
I am currently a Provisional Elder, so while I have not yet been fully ordained in full connection with my conference, in practice I fulfill the same function as a Full Elder. I agree to serve where I am sent. Three years ago the Clarksville District Superintendent called me up and said that the Bishop was appointing me to Bethlehem UMC, and I said OK.
In an article I read recently, the Commission on the Study of Ministry has recommended that the Book of Discipline be changed to to remove the guarantee of employment for Ordained Elders, but that bishops would still have the power of appointment.
I'm not sure how you can have one without the other. Elders make the sacrifice of going where sent because they have the assurance of a steady job with a minimum salary. The article claims that "iteneracy was never meant as a bartering system", but the guarantee is crucial in light of the sacrifices pastors make.
What happens when an Elder gets on the Bishop's bad side and the bishop decides to punish them? (and don't think it doesn't already happen)
If this person has been faithfully serving where they have been sent for a long time, and if each of these appointments has included a parsonage, what happens when the bishop decides not to appoint them anywhere? They haven't built up any equity to buy a home. They might have a spouse who has made a lot of sacrifices or even given up on their career to support them in ministry, to say nothing of their children!
I'll be very interested to see the final report of the Commission, because it seems like there are a lot of crucial questions that need to be addressed before such a drastic change is made. I agree that some fundamental changes need to be made in our system, but I'm not sure this recommendation as it currently exists is the way to go.
I haven't yet decided where I stand or how I would (theoretically) vote on the issue. I can see both sides of the argument. There's no question that there are lots of ineffective elders who get shuffled around from church to church, creating chaos wherever they go. These are people who, if they were part of a congregational polity, wouldn't be able to find a job. In theory, the system would naturally weed them out.
On the other hand, I share the concern of many female and ethnic minority clergy who already have a hard enough time being accepted by many churches. A lot of good has come from bishops appointing a female or a person of an ethnic group that the congregation might not necessarily feel "ready" for.
I am currently a Provisional Elder, so while I have not yet been fully ordained in full connection with my conference, in practice I fulfill the same function as a Full Elder. I agree to serve where I am sent. Three years ago the Clarksville District Superintendent called me up and said that the Bishop was appointing me to Bethlehem UMC, and I said OK.
In an article I read recently, the Commission on the Study of Ministry has recommended that the Book of Discipline be changed to to remove the guarantee of employment for Ordained Elders, but that bishops would still have the power of appointment.
I'm not sure how you can have one without the other. Elders make the sacrifice of going where sent because they have the assurance of a steady job with a minimum salary. The article claims that "iteneracy was never meant as a bartering system", but the guarantee is crucial in light of the sacrifices pastors make.
What happens when an Elder gets on the Bishop's bad side and the bishop decides to punish them? (and don't think it doesn't already happen)
If this person has been faithfully serving where they have been sent for a long time, and if each of these appointments has included a parsonage, what happens when the bishop decides not to appoint them anywhere? They haven't built up any equity to buy a home. They might have a spouse who has made a lot of sacrifices or even given up on their career to support them in ministry, to say nothing of their children!
I'll be very interested to see the final report of the Commission, because it seems like there are a lot of crucial questions that need to be addressed before such a drastic change is made. I agree that some fundamental changes need to be made in our system, but I'm not sure this recommendation as it currently exists is the way to go.
Friday, May 07, 2010
Seeing the Floods Firsthand
We've all seen a lot in the last week. Some of it on TV and the internet, and some in person. Here's a sampling of what I and some of my friends and family have witnessed.
You can't see it here, but the lowest point of Dunbar Cave Rd. (very close to our house) was under several feet of water.
Here are several photos Jessica took on Tuesday when she took a brief walk from her office on 8th Avenue in downtown Nashville:
Saturday afternoon: up until this point we were annoyed that the weather coverage was pre-empting the Kentucky Derby (as a Louisville native, the Derby is a high-holy day for Jessica) and preventing all but one of our guests from attending our Derby Party. Once we saw these images on our TV, we realized that the rain was no mere annoyance.
Here are several photos Jessica took on Tuesday when she took a brief walk from her office on 8th Avenue in downtown Nashville:
A submerged SUV on 2nd avenue.
A view from the Shelby Street pedestrian bridge of LP Field, where the Tennessee Titans play. The thing that looks like roller coaster track is allegedly a work of art.
Joe's Crab Shack.
On Thursday I went to a house in Hendersonville with my friend, Gavin Richardson, to do some cleanup work.
This woman hadn't thrown anything away in decades. The smells gave new meaning to gross.
One corner of her garage.
Just a few of the literally thousands of people who have some from all over the region and all over the country to help. The three people in the foreground were all from different states!
Please keep praying for our state. There are many areas that were hit very hard and will take a long time to recover. If you're so inclined, you can donate to the Red Cross or UMCOR, and if you live near Nashville and want to volunteer, you can connect with needs at Hands on Nashville.
Monday, May 03, 2010
Middle TN Flooding
OK, the last post was obviously a joke. But there is serious suffering going on in the Nashville area right now. Here are some ways you can help.
You can donate money to the Red Cross, the United Methodist Committee on Relief (UMCOR), or the Community Foundation of Middle Tennessee. These are all very reputable organizations, and you can be sure every cent of your donation will go to relief.
If you live in the area and can volunteer some time and energy, Hands on Nashville is doing a great job of coordinating volunteers.
If your church group or family can spare an hour or so, you can put together a Cleaning Bucket to help those whose homes have been flooded begin the recovery process. The page contains all the necessary items, and your local United Methodist congregation can help get it to the right place.
If nothing else, please take a moment to pray for all those who have been affected by the floods. If you're not the praying sort, radiate some good thoughts. Those are appreciated, too. We're in for a very long road to recovery here, one that will keep going long after the national media spotlight has moved on.
You can donate money to the Red Cross, the United Methodist Committee on Relief (UMCOR), or the Community Foundation of Middle Tennessee. These are all very reputable organizations, and you can be sure every cent of your donation will go to relief.
If you live in the area and can volunteer some time and energy, Hands on Nashville is doing a great job of coordinating volunteers.
If your church group or family can spare an hour or so, you can put together a Cleaning Bucket to help those whose homes have been flooded begin the recovery process. The page contains all the necessary items, and your local United Methodist congregation can help get it to the right place.
If nothing else, please take a moment to pray for all those who have been affected by the floods. If you're not the praying sort, radiate some good thoughts. Those are appreciated, too. We're in for a very long road to recovery here, one that will keep going long after the national media spotlight has moved on.
Who is Pat going to blame?
As the flood waters begin to recede here in the Middle TN area, we are beginning to survey the damage, asses how we did in the response, and what sort of things we can do differently next time so much rain comes in a short amount of time.
For help on this last question, we can always ask our old buddy Pat Robertson. Pat always helps us understand how the victims are to blame in any tragedy, whether it be Haitians after the earthquake, American society after 9/11, or Ariel Sharon after he had a massive stroke.
Who exactly will Pat Robertson blame for angering God so badly that He (remember, Pat's god is an abusive, insecure male deity with a very short fuse) would drown the city of Nashville, a place that is often referred to as "the buckle of the Bible belt".
I posed this question to my Facebook friends earlier today, and they had a couple of ideas. One culprit could be that enclave of theological liberalism, Vanderbilt Divinity School. Did you know they let a Jewish person teach New Testament there? For shame...
Another person suggested that God is angry with the Southern Baptist Convention, headquartered in Nashville, for not allowing missionaries to pray or speak in "angelic tongues".
Still another suggested that the Christian Music industry is to blame, since one of its biggest stars, Jennifer Knapp, recently came out of the closet as a lesbian.
A friend who is also a Methodist pastor suggested that I am to blame. Draw your own conclusions on that one!
What do you think, dear readers? Who will Pat Robertson point his finger of judgment at? Best submission (judged by Jessica and myself) gets an honorable mention on the blog and the respect of your peers.
For help on this last question, we can always ask our old buddy Pat Robertson. Pat always helps us understand how the victims are to blame in any tragedy, whether it be Haitians after the earthquake, American society after 9/11, or Ariel Sharon after he had a massive stroke.
Who exactly will Pat Robertson blame for angering God so badly that He (remember, Pat's god is an abusive, insecure male deity with a very short fuse) would drown the city of Nashville, a place that is often referred to as "the buckle of the Bible belt".
I posed this question to my Facebook friends earlier today, and they had a couple of ideas. One culprit could be that enclave of theological liberalism, Vanderbilt Divinity School. Did you know they let a Jewish person teach New Testament there? For shame...
Another person suggested that God is angry with the Southern Baptist Convention, headquartered in Nashville, for not allowing missionaries to pray or speak in "angelic tongues".
Still another suggested that the Christian Music industry is to blame, since one of its biggest stars, Jennifer Knapp, recently came out of the closet as a lesbian.
A friend who is also a Methodist pastor suggested that I am to blame. Draw your own conclusions on that one!
What do you think, dear readers? Who will Pat Robertson point his finger of judgment at? Best submission (judged by Jessica and myself) gets an honorable mention on the blog and the respect of your peers.
Saturday, May 01, 2010
Fox News on Mr. Rogers
I'm part of the generation that was "ruined" by Mr. Rogers, and I'm proud of it.
According to the fine folks at Fox News, "this evil man" has messed up a generation of kids by telling them that they are special for being just who they are, instead of telling them they have to work hard to be special.
First of all, I think Fox is playing with fire here. Many of their core audience are hardcore Calvinists, and Mr. Rogers was a Presbyterian minister. Don't bite the hand that feeds you, guys.
Second, Mr. Rogers was right. You and I and every single individual on this earth are special and wonderful for being exactly who we are. As someone trained in theology, Fred Rogers understood that this message wasn't just a cute saying on a poster, it is one of the core truths that the whole narrative of scripture is based on.
Genesis 1:26 says that God created human beings in God's image. If we are God's image bearers, then we are very special indeed. In the Sermon on the Mount (Matthew 6:26, to be specific), Jesus tells his hearers that God takes good care of the flowers in the field and the birds in the air, and since we are much more valuable to God, we should not worry (easier said than done, of course). Mr. Rogers was right: we are very special.
This doesn't mean we deserve an "A" on every test, as the Fox News anchors claim. That's silly, and Mr. Rogers, Big Bird, and all the other characters I loved as a child never told me that. American kids who have a gross sense of entitlement can't blame that on children's TV. Come to think of it, isn't blaming our problems on others one of the things conservatives rail against? Hmmm...
Mr. Rogers was right. And I am proud to be part of the generation that he "ruined".
According to the fine folks at Fox News, "this evil man" has messed up a generation of kids by telling them that they are special for being just who they are, instead of telling them they have to work hard to be special.
First of all, I think Fox is playing with fire here. Many of their core audience are hardcore Calvinists, and Mr. Rogers was a Presbyterian minister. Don't bite the hand that feeds you, guys.
Second, Mr. Rogers was right. You and I and every single individual on this earth are special and wonderful for being exactly who we are. As someone trained in theology, Fred Rogers understood that this message wasn't just a cute saying on a poster, it is one of the core truths that the whole narrative of scripture is based on.
Genesis 1:26 says that God created human beings in God's image. If we are God's image bearers, then we are very special indeed. In the Sermon on the Mount (Matthew 6:26, to be specific), Jesus tells his hearers that God takes good care of the flowers in the field and the birds in the air, and since we are much more valuable to God, we should not worry (easier said than done, of course). Mr. Rogers was right: we are very special.
This doesn't mean we deserve an "A" on every test, as the Fox News anchors claim. That's silly, and Mr. Rogers, Big Bird, and all the other characters I loved as a child never told me that. American kids who have a gross sense of entitlement can't blame that on children's TV. Come to think of it, isn't blaming our problems on others one of the things conservatives rail against? Hmmm...
Mr. Rogers was right. And I am proud to be part of the generation that he "ruined".
Thursday, April 29, 2010
Jennifer Knapp on Larry King
Larry King had Jennifer Knapp on his show recently to talk about the interaction of her faith and her sexuality (I'm imbedding Part 1, there are 3 more parts you should check out)
Here are some of Jennifer's best quotes from the interview:
"I've had experience with denominations that openly accept the rich diversity of the types of believers within their communities"
"We are somewhat at the handicap of our interpretations of a sacred text"
"Any time we read a book or we read any kind of word that it becomes the interpretation of our life's experience"
"It doesn't make the truth any less truth or love any less love"
"I recognize that love is a choice; my sexuality I'm not so sure about"
"I feel blessed to be able to be fully who I am"
"Do not use my name as a substitute for the word 'homosexuality'"
At one point, when conversing with pastor Bob Botsford, who (not maliciously, but very smugly) condemns Knapp to her face, she asks why, if her being gay is a sin, and no sin is worse than any other, are they sitting there having this conversation? Why is she not in the other chair condemning him for some "equal" sin? (Jennifer was so gracious and respectful, and yet didn't back off in telling him to leave her alone. We could all learn a lot from her reaction.)
Larry ended by having Ted Haggard on, and I was really blown away at how gracious Haggard was toward both Jennifer Knapp and Bob Botsford. Haggard is clearly still steeped in the Evangelical community, but his perspective seems so much broader than when he was the pastor of a mega-church. He seems much more comfortable with the messiness of life while following Jesus.
In the split screen, Botsford seemed extremely uncomfortable with what Haggard said. The depth of God's grace often makes us uncomfortable, and Botsford seems to be very uncomfortable with people who are OK with not knowing the answer to every question because they trust in grace.
Many thanks to Larry King for providing such an engaging and insightful hour of conversation!
Here are some of Jennifer's best quotes from the interview:
"I've had experience with denominations that openly accept the rich diversity of the types of believers within their communities"
"We are somewhat at the handicap of our interpretations of a sacred text"
"Any time we read a book or we read any kind of word that it becomes the interpretation of our life's experience"
"It doesn't make the truth any less truth or love any less love"
"I recognize that love is a choice; my sexuality I'm not so sure about"
"I feel blessed to be able to be fully who I am"
"Do not use my name as a substitute for the word 'homosexuality'"
At one point, when conversing with pastor Bob Botsford, who (not maliciously, but very smugly) condemns Knapp to her face, she asks why, if her being gay is a sin, and no sin is worse than any other, are they sitting there having this conversation? Why is she not in the other chair condemning him for some "equal" sin? (Jennifer was so gracious and respectful, and yet didn't back off in telling him to leave her alone. We could all learn a lot from her reaction.)
Larry ended by having Ted Haggard on, and I was really blown away at how gracious Haggard was toward both Jennifer Knapp and Bob Botsford. Haggard is clearly still steeped in the Evangelical community, but his perspective seems so much broader than when he was the pastor of a mega-church. He seems much more comfortable with the messiness of life while following Jesus.
In the split screen, Botsford seemed extremely uncomfortable with what Haggard said. The depth of God's grace often makes us uncomfortable, and Botsford seems to be very uncomfortable with people who are OK with not knowing the answer to every question because they trust in grace.
Many thanks to Larry King for providing such an engaging and insightful hour of conversation!
Restoring Stephen Baldwin
There's been a lot of buzz in the blogosphere regarding the Restore Stephen Baldwin website, with folks disagreeing over whether it is real or an elaborate hoax. Bloggers have used the site's mention on South Park as proof for both sides of the argument.
I think this is for real. Without going into too much detail (because I don't want to be mean), I got to know Stephen a bit when he was in a music video that was shot at our church in September of 2008. He seems like the sort of person who would believe that he needs millions of dollars so that he can effectively witness to the Hollywood community.
I won't offer much commentary (again, I don't want to kick a guy when he's down), but let me say that this sort of get-rich-quick scheme was much funnier back when it was done on In Living Color.
I think this is for real. Without going into too much detail (because I don't want to be mean), I got to know Stephen a bit when he was in a music video that was shot at our church in September of 2008. He seems like the sort of person who would believe that he needs millions of dollars so that he can effectively witness to the Hollywood community.
I won't offer much commentary (again, I don't want to kick a guy when he's down), but let me say that this sort of get-rich-quick scheme was much funnier back when it was done on In Living Color.
Monday, April 26, 2010
What Liberty University Really Stands For
Liberty University, the evangelical Christian college in Virginia founded by Jerry Falwell (and currently run by his son, Jerry Jr.), has invited Glen Beck to give this year's commencement address.
This is more than a little ironic, because as a Mormon, Beck would normally be shunned by most Evangelicals. Jerry Falwell called Mormonism a "cult" on numerous occasions during his lifetime. Beck was even dis-invited to an interview by Focus on the Family after people protested them having a "non-Christian" on their program.
So why would Liberty invite someone to practices what they believe to be a "false religion" to give such a prestigious address to their students?
Clearly Beck has been invited because he hates the same people Liberty hates: namely President Obama. Falwell Jr. claims that inviting Beck is part of "Liberty's long tradition of commencement speakers who are making a positive impact on society in all walks of life."
Don't equate "positive impact on society" with "social justice", though. Beck has told people to leave their churches if they preach social justice, since it's apparently a code word for socialism.
By inviting Glen Beck, Liberty University is proving once again that they value their identity as Americans (at least, their definition of what a "real" American is) more than their identity as Christians. The fact that Beck shares their political orientation trumps the fact that they think he is going to hell because of his religion. But this orientation is probably what led Falwell to name the school "Liberty" in the first place, rather than something more distinctly Christian like "Grace" or "Something Bible College".
Say what you want about them, but at least they're being clear on what is most important to them. The neo-conservative vision of America comes first. Evangelical Christianity comes second.
This is more than a little ironic, because as a Mormon, Beck would normally be shunned by most Evangelicals. Jerry Falwell called Mormonism a "cult" on numerous occasions during his lifetime. Beck was even dis-invited to an interview by Focus on the Family after people protested them having a "non-Christian" on their program.
So why would Liberty invite someone to practices what they believe to be a "false religion" to give such a prestigious address to their students?
Clearly Beck has been invited because he hates the same people Liberty hates: namely President Obama. Falwell Jr. claims that inviting Beck is part of "Liberty's long tradition of commencement speakers who are making a positive impact on society in all walks of life."
Don't equate "positive impact on society" with "social justice", though. Beck has told people to leave their churches if they preach social justice, since it's apparently a code word for socialism.
By inviting Glen Beck, Liberty University is proving once again that they value their identity as Americans (at least, their definition of what a "real" American is) more than their identity as Christians. The fact that Beck shares their political orientation trumps the fact that they think he is going to hell because of his religion. But this orientation is probably what led Falwell to name the school "Liberty" in the first place, rather than something more distinctly Christian like "Grace" or "Something Bible College".
Say what you want about them, but at least they're being clear on what is most important to them. The neo-conservative vision of America comes first. Evangelical Christianity comes second.
Friday, April 23, 2010
If You're on Facebook
Then you've no doubt seen the dust up over a group that prays for President Obama's death, and claims that it's a joke. Just when you thought we'd reached the bottom of the barrel in our national discourse, someone created a new low.
The really sad part is that lots of well meaning people (including friends that I hold in very high regard) joined the group. Have we been so bombarded by the Glen Becks and Keith Olbermans of the world that we're desensitized enough to think that praying for someone's death can be funny?
I'm taking a stand, and I hope you'll join me. Tomorrow from 8am to 8pm (local time wherever you are), don't log on to Facebook. The drop in participation will show the administrators of Facebook that people won't tolerate hate speech disguised as humor. If you're so inclined, RSVP to the Logout for Civility event page.
It's a small gesture (well, maybe a big one if you're a Facebook addict), but if enough people participate it will have a huge impact.
Thursday, April 22, 2010
Merton on Change
I've been on a Thomas Merton binge of late. The biggest reason for this is that he lays bare his soul and says what he is actually going through, not just what he is "supposed" to say. More specifically, he really speaks to me because he always struggled with how his vocation as a writer and a priest could be an adequate expression of his calling as a child of God. He also struggled to live faithfully within a hierarchical institution that was very slow to change, even when those changes would enable them to more effectively minister to the world.
This one passage from The Sign of Jonas (a collection of his journals from 1946-1952, essentially the sequel to The Seven Storey Mountain) keeps coming back to me. Even though he was a Cistercian monk in the mid-twentieth century, and I'm a Methodist minister in the early twenty-first, I think at the core I'm struggling with the same issue he was in December of 1947.
"We cannot reproduce what they (twelfth-century Cistercian architects) did because we approach the problem in a way that makes it impossible for us to find a solution. We ask ourselves a question that they never considered. How shall we build a beautiful monastery according to the rules of a dead tradition? This we make the problem not only infinitely complicated but the reason why it is dead is that the motives and the circumstances that once gave it life have ceased to exist. They have given place to a situation that demands another style. If we were intent on loving God rather than upon getting a Gothic church out of a small budget we would soon put up something that would give glory to God and would be very simple and would also be in the tradition of our fathers. That is why the best looking buildings around Gethsemani are the barns. Nobody stopped to plan a Gothic barn, so they turned out all right. If they had build the gatehouse on the same principles as the hog-house it would have been beautiful. Actually it is hideous.
... One of the big problems for an architect in our time is that for a hundred and fifty years men have been building churches as if a church could not belong to our time. A church has to look as if it were left over from some other age. I think that such an assumption is based on an implicit confession of atheism- as if God did not belong to all ages and as if religion were really only a pleasant, necessary social formality, preserved from past times in order to give our society an air of respectability."*
In that last paragraph Merton really convicts the American mainline Protestant church of our day, even though he was talking about his own Catholic order. Do we simply build memorials to some idealized earlier era and call it a church? Or should we instead try to ask the questions people in those earlier eras asked about how to most effectively communicate the love of God to the people of their own time and place?
I'm worried that we're focused on the former because it's easy, rather than taking the risk that God might actually be working in our own time. We can control how a memorial to the past will look, but if God is really in charge, we don't get to control it. That's a scary proposition, but as Merton shows us, it's not a new problem.
*This passage is found on pgs. 86-87 of the Harcourt paperback edition, right at the end of the "Solemn Profession" chapter.
This one passage from The Sign of Jonas (a collection of his journals from 1946-1952, essentially the sequel to The Seven Storey Mountain) keeps coming back to me. Even though he was a Cistercian monk in the mid-twentieth century, and I'm a Methodist minister in the early twenty-first, I think at the core I'm struggling with the same issue he was in December of 1947.
"We cannot reproduce what they (twelfth-century Cistercian architects) did because we approach the problem in a way that makes it impossible for us to find a solution. We ask ourselves a question that they never considered. How shall we build a beautiful monastery according to the rules of a dead tradition? This we make the problem not only infinitely complicated but the reason why it is dead is that the motives and the circumstances that once gave it life have ceased to exist. They have given place to a situation that demands another style. If we were intent on loving God rather than upon getting a Gothic church out of a small budget we would soon put up something that would give glory to God and would be very simple and would also be in the tradition of our fathers. That is why the best looking buildings around Gethsemani are the barns. Nobody stopped to plan a Gothic barn, so they turned out all right. If they had build the gatehouse on the same principles as the hog-house it would have been beautiful. Actually it is hideous.
... One of the big problems for an architect in our time is that for a hundred and fifty years men have been building churches as if a church could not belong to our time. A church has to look as if it were left over from some other age. I think that such an assumption is based on an implicit confession of atheism- as if God did not belong to all ages and as if religion were really only a pleasant, necessary social formality, preserved from past times in order to give our society an air of respectability."*
In that last paragraph Merton really convicts the American mainline Protestant church of our day, even though he was talking about his own Catholic order. Do we simply build memorials to some idealized earlier era and call it a church? Or should we instead try to ask the questions people in those earlier eras asked about how to most effectively communicate the love of God to the people of their own time and place?
I'm worried that we're focused on the former because it's easy, rather than taking the risk that God might actually be working in our own time. We can control how a memorial to the past will look, but if God is really in charge, we don't get to control it. That's a scary proposition, but as Merton shows us, it's not a new problem.
*This passage is found on pgs. 86-87 of the Harcourt paperback edition, right at the end of the "Solemn Profession" chapter.
Wednesday, April 14, 2010
Mixed Feelings
It appears that Gordon Hayward is going to test the NBA waters after all.
As a Butler alum and fan, I have mixed feelings.
On one hand, I want to see him come back next year and finish the job, winning a national title for the Bulldogs.
On the other, I understand the allure of NBA money (even though there's no way he'll get picked as high as Kentucky one-and-dones John Wall and Demarcus Cousins), especially in light of the potential NBA lockout (again? really? especially at the same time the NFL may have one because you guys are all so darn greedy?).
The silver lining is that Hayward hasn't hired an agent, which means he could return to the college ranks. I feel horrible hoping that he will be disappointed with his short-term professional prospects, but his presence and leadership are so crucial to the Dawgs success next year.
I am not a big NBA fan, but I guarantee that whenever Gordon Hayward gets a place on an NBA roster, they will automatically become my favorite team in the Association. I'd love to see a professional player who understands the team concept, and who doesn't have any neck tats.
Please, Gordon, for the love of God, don't get any ink on your neck...
As a Butler alum and fan, I have mixed feelings.
On one hand, I want to see him come back next year and finish the job, winning a national title for the Bulldogs.
On the other, I understand the allure of NBA money (even though there's no way he'll get picked as high as Kentucky one-and-dones John Wall and Demarcus Cousins), especially in light of the potential NBA lockout (again? really? especially at the same time the NFL may have one because you guys are all so darn greedy?).
The silver lining is that Hayward hasn't hired an agent, which means he could return to the college ranks. I feel horrible hoping that he will be disappointed with his short-term professional prospects, but his presence and leadership are so crucial to the Dawgs success next year.
I am not a big NBA fan, but I guarantee that whenever Gordon Hayward gets a place on an NBA roster, they will automatically become my favorite team in the Association. I'd love to see a professional player who understands the team concept, and who doesn't have any neck tats.
Please, Gordon, for the love of God, don't get any ink on your neck...
Supporting Jennifer Knapp
The way people behave on the internet astounds me sometimes. I read a number of different blogs, and it seems that for every intelligent comment there are at least five that have next to nothing to do with the topic, or are downright ignorant and/or hateful.
I think perhaps it's a combination of the instant nature of online communication and the anonymity that the internet provides that take away the usual filters that most people have in almost every other form of communication. If you sat down and hand wrote a letter, you'd probably not say every single thing that comes to your mind, because your hand travels at a much slower speed than your brain. Not so with a computer keyboard. And if you were face to face with someone expressing an opinion, there would be some kind of filter between your brain and your mouth. But on the internet you may only know someone's screen name, and having no idea who they are, normal restraints fly out the window. (I've only had a few instances of this kind of thing happening on my blog, thankfully)
I have to confess that I'm often tempted to do these kinds of things, especially when I see posts or replies that drive me up the wall. At least once a day I'm about to post a reply telling "ignorantcommenter666" (I really hope that's not anyone's actual handle) where they can stick their ill-informed, hateful opinions. I am usually able to stop myself, because I don't want to stoop down to their level, but I'd be lying if I said I haven't written a couple "anonymous" replies saying things I would never say or write under any other circumstance. I think many of you can identify with this.
The reason I bring it up today is that I'm nervously awaiting the blowback from the "Christian" blogosphere regarding Jennifer Knapp's admission in an interview with Christianity Today that she is gay. Thus far the only things I've seen have been supportive posts from progressive thinkers like Tony Jones, and admittedly I haven't gone trolling for the hateful stuff yet because it only tempts my judgmental spirit and increases the likelihood that I will post a mean "anonymous" comment.
But I know it will come, and it's probably already out there. There is plenty of indiscriminate hatred out there toward people with different sexual orientations: witness the Westboro Baptist Church phenomenon. And the Christian-media-industrial-complex has a track-record of being ruthless in enforcing their standard of morality. One only needs to remember how CCM magazine invented an apology from Amy Grant to her fans following her divorce (you can read about it in Matthew Paul Turner's excellent book, Hear No Evil) to know what levels these corporate entities will often stoop to.
Regarding the interview with Christianity Today, I admire Jennifer Knapp for being willing to discuss the issue when she knows full well what kind of treatment she will receive. I especially admire her for rejecting the premise of some of the interviewer's questions (on pg. 3, if you're reading it online). When the interviewer asked if she was "struggling with these issues" at certain points, she refuses to characterize her sexual orientation as a sin or some kind of fundamental defect. Her only struggle was to be fully who God created her to be, regardless of how some allegedly Christian people might respond.
Here's my pledge: when I see negative reactions to Jennifer Knapp, I'm going to respond with positive, thoughtful, loving words. I'm not going to stoop down to the level of the haters. I'm going to keep the conversation civil and invite others to do so, too.
I think perhaps it's a combination of the instant nature of online communication and the anonymity that the internet provides that take away the usual filters that most people have in almost every other form of communication. If you sat down and hand wrote a letter, you'd probably not say every single thing that comes to your mind, because your hand travels at a much slower speed than your brain. Not so with a computer keyboard. And if you were face to face with someone expressing an opinion, there would be some kind of filter between your brain and your mouth. But on the internet you may only know someone's screen name, and having no idea who they are, normal restraints fly out the window. (I've only had a few instances of this kind of thing happening on my blog, thankfully)
I have to confess that I'm often tempted to do these kinds of things, especially when I see posts or replies that drive me up the wall. At least once a day I'm about to post a reply telling "ignorantcommenter666" (I really hope that's not anyone's actual handle) where they can stick their ill-informed, hateful opinions. I am usually able to stop myself, because I don't want to stoop down to their level, but I'd be lying if I said I haven't written a couple "anonymous" replies saying things I would never say or write under any other circumstance. I think many of you can identify with this.
The reason I bring it up today is that I'm nervously awaiting the blowback from the "Christian" blogosphere regarding Jennifer Knapp's admission in an interview with Christianity Today that she is gay. Thus far the only things I've seen have been supportive posts from progressive thinkers like Tony Jones, and admittedly I haven't gone trolling for the hateful stuff yet because it only tempts my judgmental spirit and increases the likelihood that I will post a mean "anonymous" comment.
But I know it will come, and it's probably already out there. There is plenty of indiscriminate hatred out there toward people with different sexual orientations: witness the Westboro Baptist Church phenomenon. And the Christian-media-industrial-complex has a track-record of being ruthless in enforcing their standard of morality. One only needs to remember how CCM magazine invented an apology from Amy Grant to her fans following her divorce (you can read about it in Matthew Paul Turner's excellent book, Hear No Evil) to know what levels these corporate entities will often stoop to.
Regarding the interview with Christianity Today, I admire Jennifer Knapp for being willing to discuss the issue when she knows full well what kind of treatment she will receive. I especially admire her for rejecting the premise of some of the interviewer's questions (on pg. 3, if you're reading it online). When the interviewer asked if she was "struggling with these issues" at certain points, she refuses to characterize her sexual orientation as a sin or some kind of fundamental defect. Her only struggle was to be fully who God created her to be, regardless of how some allegedly Christian people might respond.
Here's my pledge: when I see negative reactions to Jennifer Knapp, I'm going to respond with positive, thoughtful, loving words. I'm not going to stoop down to the level of the haters. I'm going to keep the conversation civil and invite others to do so, too.
Saturday, April 10, 2010
Lasting Images
I'll get back to posting about religious issues soon enough, but I though I'd share a couple of my favorite images from Butler's run in the NCAA tournament.
"Air Gordon" Hayward blocks a dunk attempt by UTEP guard Randy Culpepper in the Bulldog's opening round game in San Jose.
Butler's mascot, Blue II, chews on a huge bone
Coach Stevens and the players celebrate beating Kansas State for a trip back to Indy for the Final Four (I think there were some flying hip bumps going on here)
The final verdict? Duke wins the title, Butler wins America's hearts.
And they stand a darn good chance of winning the title next year, since they've given Coach Stevens the payday he deserves.
Now hopefully Gordon Hayward makes the right decision and stays in school. David Letterman put it well: "they have guns in the locker rooms in the NBA. Don't let him go!"
Go Dawgs!!!
And they stand a darn good chance of winning the title next year, since they've given Coach Stevens the payday he deserves.
Now hopefully Gordon Hayward makes the right decision and stays in school. David Letterman put it well: "they have guns in the locker rooms in the NBA. Don't let him go!"
Go Dawgs!!!
Thursday, April 08, 2010
The Cross and Flame
While this is the most clear-cut case of the pot using racial slurs against the kettle, I wanted to see if it was true. So even though it made me sick to do so (I took a shower afterward and am seriously considering burning my computer) I went to the KKK's website to find their denunciation.
I figured the FAQ page would be the most likely place, so I scanned down the page, which is mostly devoted to "clearing up misconceptions". One of the questions was attempting to say how burning crosses isn't racist, violent, or disrespectful to Christianity. (By the way, if you buy their argument, I have a bridge I'd like to sell you)
Part of the Klan's defense of burning crosses was a claim that "Methodist churches also have a burning cross". They are referencing the Cross and Flame, which is the official symbol of the United Methodist Church.
In case anyone was wondering, our symbol IS NOT a burning cross!!!
The flame represents the Holy Spirit (Acts 2), the two flames symbolizing the two denominations that came together to form the United Methodist Church in 1968: The Methodist Church and the Evangelical United Brethren.
The United Methodist Church has nothing to do with the KKK. Just thought I'd share that.
Final Four
This quick trip was a present to myself for making it through Holy Week with my sanity intact (something you pastors know can be difficult).
I went online, found a ticket, called a friend from college to see if I could crash on their couch, and I was set to go.
After all, when else would I get to to this? Even if my alma mater makes it back to the Final Four next year (a decent possibility, if all the underclassmen return), it wouldn't be just a few hours drive away, and just a few miles from campus!
Even though Butler came up just short of the win, I had an amazing time. I saw a lot of people I hadn't seen in years, and I got to have coffee with my undergrad advisor on campus the following day. The only thing that could have made the trip better (other than winning the title, of course) was if Jessica and Kate could have come with me.
I could lay the blame on some questionable officiating, particularly the lack of a foul call when Ivan Drago, er, Brian Zoubek clothes-lined Gordon Hayward with about 3 minutes to go, but it's hard to win against anybody when they outshoot you from the field 48 to 37 percent.
But now that the disappointment has had a few days to subside, I'm grateful for all the fun I had watching the team all year, and for the prestige they continue to bring to the university. I've never been prouder to be a Butler Bulldog!
Saturday, April 03, 2010
They Did It!!!
Can it be? YES!!! IT IS!!! The Butler Bulldogs, the smallest school (4,500 students) ever to go go the Final Four beat Michigan State in a 52-50 nail biter for a shot at the national title game!!!
For any regular readers who may be wondering about the state of the Kelley Family Bracket Smackdown, I'm leading with 56 points, Kate is hot on my heels with 54, and Jessica has 49. If Butler wins it all, the 14 month old wins! How crazy is that?
Oh yeah, about as crazy as Butler being in the national title game! WOO HOO!!!
Friday, April 02, 2010
Stations of the Cross
Tonight we celebrated Good Friday by walking the Stations of the Cross. I know this is something Protestants don't often do, but we thought we'd take advantage of worshipping in a Roman Catholic space where the stations are along the walls of the sanctuary.
Over the traditional rendering of each station is an additional piece of artwork (created by the lovely and talented Jessica Kelley) representing the emotional impact of each station. We photographed them after tonight's service, and they will remain through Easter Sunday. Come see them in person if you're in the Clarksville area this weekend!
Station 1- Jesus is Condemned by Pilate
the words on the surface of the water in the bowl are a selection of the sins of humanity for which Jesus died
Station 2- Jesus is given his cross
Station 3- Jesus falls for the first time
Station 4- Jesus meets his Mother
Station 5- Simon of Cyrene carries the cross
Station 14 (close-up)- The Empty Tomb
Over the traditional rendering of each station is an additional piece of artwork (created by the lovely and talented Jessica Kelley) representing the emotional impact of each station. We photographed them after tonight's service, and they will remain through Easter Sunday. Come see them in person if you're in the Clarksville area this weekend!
Station 1- Jesus is Condemned by Pilate
the words on the surface of the water in the bowl are a selection of the sins of humanity for which Jesus died
Station 2- Jesus is given his cross
Station 3- Jesus falls for the first time
Station 4- Jesus meets his Mother
Station 5- Simon of Cyrene carries the cross
Station 6- Veronica wipes the face of Jesus
Tradition says that the cloth Veronica used to wipe Jesus' face retained his image, creating one of the treasures of the early church. We used this one to remind ourselves that we are all created in the image of God, and are called to serve as his representatives in the world.
Station 7- Jesus falls the second time
Station 8- Jesus meets the daughters of Jerusalem
Station 9- Jesus falls the third time
Station 10- Jesus is stripped of his garment
Station 11- Jesus is nailed to the cross
Station 12- Jesus dies on the cross
Station 13a
In the Catholic tradition, this station recalls Jesus being removed from the cross and being mourned, usually by his mother, we made a slightly different choice, as you will see in a moment)
Station 13b- Jesus is laid in the tomb
Station 14 (wide shot)- we thought it would be cool to have this one on the altar
Station 14 (close-up)- The Empty Tomb
Our final station ends with the Resurrection, because Jesus' death is not the end of the story, and Sin, Evil, and Death do not have the last word.
Monday, March 22, 2010
Attention Chicaaaaago Friends!
... I thought the title might get more notice if I said it in your accent. Now that I have your attention...
An old friend of mine is part of a really cool new church plant in the Chicago area, specifically targeting the folks in and around the Loop. You may have seen some of their ads on CTA busses or trains:
An old friend of mine is part of a really cool new church plant in the Chicago area, specifically targeting the folks in and around the Loop. You may have seen some of their ads on CTA busses or trains:
I know a lot of churches talk about everyone being welcome, but the folks at Urban Village Church don't just welcome everyone, they value everyone for who they are.
If you're the type of person who is intrigued by faith but has had a hard time with religious systems, I hope you'll check this church out. It might be for you, it might not, but you won't lose anything by giving it a try. And you just might find a really amazing point of connection with God and other people.
update: Urban Village Church has a cool new promo video:
I have to confess, I have the urge to plant a new congregation at some point in my journey in ministry, and I'm quite envious of what these folks are getting to do!
Saturday, March 20, 2010
Hoops and Health Care
This morning I saw a poll on CNN's website, asking which I would be following more closely this weekend: the progress on the Health Care Reform bill or NCAA basketball games. Health Care or Hoops?
I had to sit back and think about this for a minute. Ten years from now I'm probably going to remember more about the Health Care bill than the progress of my tournament brackets (aside from Butler's game, of course). So one would assume that I'd be paying more attention to health care. But I clicked on the "NCAA hoops" option on the poll.
I like college basketball a lot. But I care much more deeply about reforming the health care system in our country. This is not an abstract issue for me. I'm not a pro-big-government person, nor am I a socialist or whatever other label Glen Beck is applying to me today. This is a human issue to me. I've met too many people over the years who live on the margins of society, barely surviving because they don't have access to basic services, health care included.
So why did I click on the "hoops" option? Why am I so reluctant to even post this? It's because this health care debate has worn me out. There's so much yelling and so little substance that I simply don't have the energy to participate in the way I feel I should. Rarely do I have a conversation about this issue that doesn't quickly devolve into fear based rhetoric or general demonization of the other side (this includes those who support the bill). It seems like everyone has already made up their mind, even if they haven't bothered to look examine the issues for themselves.
So for my own sanity I choose to stay out of the fray, other than sending some emails to my congressional representatives (who are all far right ideologues, so they don't listen to me, anyway). I'll keep an eye on the vote tally, but I'll keep a closer eye on college basketball and my brackets, because it causes me significantly less stress. Is this bad? Probably. But it's where I'm at.
Actually, I will make one more contribution to the debate. I said earlier that this is not an abstract issue, that there are real people whose lives are affected by health care reform. I'll show you one of them.
This is a child that won't have any health insurance coverage if nothing changes. Her name is Becca.
She is the smallest premie ever born at Vanderbilt hospital to survive. She's thriving and doing very well, but she's a walking pre-existing condition, so she'll never be insurable under the status-quo.
You can read her parents' blog for more about her story.
Becca and many other people I've met throughout the years are the reason I support Health Care Reform. If you're someone who actively lobbies your representatives (or if you're in Congress, in which case, thanks for reading!), please consider the human face of this issue.
PS- On April 17, our family is participating in the March of Dimes "March for Babies" walk in Nashville to raise money for treatment for kids like Becca. Our goal is to raise $500. If you could like to contribute, click here to do so online. Thanks for your support.
I had to sit back and think about this for a minute. Ten years from now I'm probably going to remember more about the Health Care bill than the progress of my tournament brackets (aside from Butler's game, of course). So one would assume that I'd be paying more attention to health care. But I clicked on the "NCAA hoops" option on the poll.
I like college basketball a lot. But I care much more deeply about reforming the health care system in our country. This is not an abstract issue for me. I'm not a pro-big-government person, nor am I a socialist or whatever other label Glen Beck is applying to me today. This is a human issue to me. I've met too many people over the years who live on the margins of society, barely surviving because they don't have access to basic services, health care included.
So why did I click on the "hoops" option? Why am I so reluctant to even post this? It's because this health care debate has worn me out. There's so much yelling and so little substance that I simply don't have the energy to participate in the way I feel I should. Rarely do I have a conversation about this issue that doesn't quickly devolve into fear based rhetoric or general demonization of the other side (this includes those who support the bill). It seems like everyone has already made up their mind, even if they haven't bothered to look examine the issues for themselves.
So for my own sanity I choose to stay out of the fray, other than sending some emails to my congressional representatives (who are all far right ideologues, so they don't listen to me, anyway). I'll keep an eye on the vote tally, but I'll keep a closer eye on college basketball and my brackets, because it causes me significantly less stress. Is this bad? Probably. But it's where I'm at.
Actually, I will make one more contribution to the debate. I said earlier that this is not an abstract issue, that there are real people whose lives are affected by health care reform. I'll show you one of them.
This is a child that won't have any health insurance coverage if nothing changes. Her name is Becca.
You can read her parents' blog for more about her story.
Becca and many other people I've met throughout the years are the reason I support Health Care Reform. If you're someone who actively lobbies your representatives (or if you're in Congress, in which case, thanks for reading!), please consider the human face of this issue.
PS- On April 17, our family is participating in the March of Dimes "March for Babies" walk in Nashville to raise money for treatment for kids like Becca. Our goal is to raise $500. If you could like to contribute, click here to do so online. Thanks for your support.
Wednesday, March 17, 2010
Kelley Family Bracketology
For the last couple years, Jessica and I have competed against each other in picking the winners in the NCAA tournament, which begins tomorrow. I follow sports more closely than she does, but she's still beaten me about half the time because I tend to over-think my brackets. Most guys I talk to about this express the same frustration, where some guy in the office's girlfriend ends up winning the bracket pool because she picked based on the cuteness of mascots. (Jessica just goes with her gut instinct.)
This year our daughter, Kate, is getting in on the action, too. So here it is: the Kelley family's 2010 Bracket Showdown.
Matt
My bracket is defined by my love for my alma mater, Butler University, and my sincere (perhaps foolish) belief that they could make a serious run in this year's tournament. Upsets include Houston (13) beating Maryland (4) in the first round, Minnesota (11) over Xavier (6), Sienna (13) over Purdue (4) (though with Purdue's injury situation, this isn't a huge upset), and Marquette (6) making it to the Sweet 16. I have Butler beating Vanderbilt in the second round. Choosing my undergrad over my graduate school was a not as gut-wrenching as some might expect.
My Final Four is Kansas, Butler (yeah, that's right, go Dawgs!!!), Kentucky, and Baylor. I have Kansas beating Kentucky in the title game. I love Butler, but I also want to win the competition.
Jessica
Jessica's bracket shows her love for her parents' alma mater, the University of Kentucky (who, based on their coach's history, will no doubt get their wins for this season revoked when the NCAA uncovers the grade fixing and various other violations Calapari and his one-and-done players are no doubt engaging in). She isn't picking too many upsets, but has Gonzaga beating Syracuse in the second round, and Purdue beating Duke in the Sweet 16.
Her Final Four is Kansas, Butler (because she loves me), Kentucky, and Purdue (clearly she didn't watch the Big 10 Tournament or read up on the Robbie Hummel injury). She has Kentucky beating Kansas in the title game.
Kate
While this is not Kate's first NCAA tournament (she was a whole six weeks old last year), she has yet to learn the intricacies of shooting guard match-ups and the glory of mid-major Cinderellas, so she's making her picks based on the mascots. Specifically, she's going with mascots she recognizes from her books or her stuffed animal collection. Bears trump anything else, then cats and dogs get preferential treatment. Thus we have lots of interesting upsets: Cornell (12), Montana (11), and Oakland (14) all going to the Sweet 16, and Morgan St. (15) upsetting West Virginia (2)!
Since she loves her Mommy and Daddy, Butler and Kentucky are playing each other in the national title game, having defeated Georgetown and Baylor, respectively, in their Final Four games. Right now her national champion slot remains blank, which probably means she hasn't decided which parent she loves more. Guess who's going to be getting lots of cookies from Daddy?
Of course, we all know who would win if graduation rates and player GPAs were factored in:
This year our daughter, Kate, is getting in on the action, too. So here it is: the Kelley family's 2010 Bracket Showdown.
Matt
My bracket is defined by my love for my alma mater, Butler University, and my sincere (perhaps foolish) belief that they could make a serious run in this year's tournament. Upsets include Houston (13) beating Maryland (4) in the first round, Minnesota (11) over Xavier (6), Sienna (13) over Purdue (4) (though with Purdue's injury situation, this isn't a huge upset), and Marquette (6) making it to the Sweet 16. I have Butler beating Vanderbilt in the second round. Choosing my undergrad over my graduate school was a not as gut-wrenching as some might expect.
My Final Four is Kansas, Butler (yeah, that's right, go Dawgs!!!), Kentucky, and Baylor. I have Kansas beating Kentucky in the title game. I love Butler, but I also want to win the competition.
Jessica
Jessica's bracket shows her love for her parents' alma mater, the University of Kentucky (who, based on their coach's history, will no doubt get their wins for this season revoked when the NCAA uncovers the grade fixing and various other violations Calapari and his one-and-done players are no doubt engaging in). She isn't picking too many upsets, but has Gonzaga beating Syracuse in the second round, and Purdue beating Duke in the Sweet 16.
Her Final Four is Kansas, Butler (because she loves me), Kentucky, and Purdue (clearly she didn't watch the Big 10 Tournament or read up on the Robbie Hummel injury). She has Kentucky beating Kansas in the title game.
Kate
While this is not Kate's first NCAA tournament (she was a whole six weeks old last year), she has yet to learn the intricacies of shooting guard match-ups and the glory of mid-major Cinderellas, so she's making her picks based on the mascots. Specifically, she's going with mascots she recognizes from her books or her stuffed animal collection. Bears trump anything else, then cats and dogs get preferential treatment. Thus we have lots of interesting upsets: Cornell (12), Montana (11), and Oakland (14) all going to the Sweet 16, and Morgan St. (15) upsetting West Virginia (2)!
Since she loves her Mommy and Daddy, Butler and Kentucky are playing each other in the national title game, having defeated Georgetown and Baylor, respectively, in their Final Four games. Right now her national champion slot remains blank, which probably means she hasn't decided which parent she loves more. Guess who's going to be getting lots of cookies from Daddy?
Of course, we all know who would win if graduation rates and player GPAs were factored in:
Go Bulldogs! Enjoy the tournament!
Sunday, March 14, 2010
The Wheels on the Bus
One of these toys is a little yellow bus that plays the song, "The Wheels on the Bus Go Round and Round"(a song which I'm convinced, along with "John Jacob Jinglehimer Schmidt", is on a continuous loop in Hell). As you can see, there are a couple little removable plastic passengers. While Kate and I were playing after church this afternoon, I realized that when you press each of these people into their spot, their verse of the song plays.
The person in the front turns out to be the driver, and her verse goes:
The driver on the bus says 'move on back',
'Move on back', 'move on back'.
The driver on the bus says 'move on back'
All through the town.
This got me thinking about how fifty-five years ago, a driver on a bus in Montgomery, Alabama told a black woman to "move on back" in the segregated bus because there weren't enough seats on the bus for white people. Rosa Parks refused and was arrested, the Montgomery Bus Boycott began, and our world is a much better place for it.
(By the way, I have no reason to believe this song has any racial overtones, but anyone who knows otherwise, please feel free to correct me.)
Rosa Parks on the bus says, 'I aint moving'
'I aint moving', 'I aint moving'
Rosa Parks on the bus says, 'I aint moving'
All through the town!
Friday, March 12, 2010
Of two minds
I've been following the dust-up over Glenn Beck's call for folks to leave their churches if they hear the words "social justice" with a mixture of annoyance and amusement.
On the one hand, I'm not remotely surprised that Beck said it. He's in the business of saying outrageous things to get people to pay attention to him. The only time I see him on TV is when Jon Stewart is making fun of him on The Daily Show, and I figure that not paying attention to him is the best thing to do. (Yes, I realize devoting a blog post to him is undermining that strategery)
On the other hand, a lot of people do listen to him and take him seriously. Jim Wallis thinks that he is worth taking on, asking people bombard Beck with emails proclaiming themselves "social justice Christians" (another way of saying we take what Jesus said seriously), which you can do through the Sojourner's website. Wallis is apparently even challenging Beck to a debate.
I can't decide if that's a good idea or not. Are we somehow validating Glen Beck as a legitimate voice in the conversation by responding to the crazy things he says? Or is his voice so influential that we have no choice but to respond? Is a televised debate between Glen Beck and Jim Wallis a good opportunity or stooping down to Beck's level?
Discuss...
On the one hand, I'm not remotely surprised that Beck said it. He's in the business of saying outrageous things to get people to pay attention to him. The only time I see him on TV is when Jon Stewart is making fun of him on The Daily Show, and I figure that not paying attention to him is the best thing to do. (Yes, I realize devoting a blog post to him is undermining that strategery)
On the other hand, a lot of people do listen to him and take him seriously. Jim Wallis thinks that he is worth taking on, asking people bombard Beck with emails proclaiming themselves "social justice Christians" (another way of saying we take what Jesus said seriously), which you can do through the Sojourner's website. Wallis is apparently even challenging Beck to a debate.
I can't decide if that's a good idea or not. Are we somehow validating Glen Beck as a legitimate voice in the conversation by responding to the crazy things he says? Or is his voice so influential that we have no choice but to respond? Is a televised debate between Glen Beck and Jim Wallis a good opportunity or stooping down to Beck's level?
Discuss...
Thursday, March 11, 2010
Festival of Young Preachers on You Tube
Back in January I was privileged to be a part of the inaugural Festival of Young Preachers in Louisville, KY. It was a great experience, because as the oldest of the young preachers (at 29), I got to see other preachers as young as eighteen who are just beginning to explore their calling. It was also lots of fun to sit there and listen to a bunch of awesome sermons for three days!
The Academy of Preachers has now put all the sermons from the festival on their You Tube channel. I highly recommend checking it out. You'll see a variety of preaching styles from very diverse theological backgrounds, all of them very good.
Perhaps against their better judgment, the Academy even posted my sermon. It's not the best delivery I've ever done, but overall I was pleased.
The videos aren't able to be embedded right now, but you can view Part 1 and Part 2 on the You Tube site.
Any feedback is, of course, welcome.
The Academy of Preachers has now put all the sermons from the festival on their You Tube channel. I highly recommend checking it out. You'll see a variety of preaching styles from very diverse theological backgrounds, all of them very good.
Perhaps against their better judgment, the Academy even posted my sermon. It's not the best delivery I've ever done, but overall I was pleased.
The videos aren't able to be embedded right now, but you can view Part 1 and Part 2 on the You Tube site.
Any feedback is, of course, welcome.
Wednesday, February 17, 2010
Ash Wednesday
Actually, the reason I love Ash Wednesday is how its symbols remind us of the cyclical nature of the liturgical calendar, and more broadly, the impermanence of life. Each year, we save the palm fronds from Palm Sunday, let them dry for eleven months, and then burn them to make the ashes we use to mark the beginning of another Lent. As bright and colorful as those palm fronds were last year, and as great as the children's procession into the sanctuary with them was, they end up dry and brittle, and one small spark turns them into a thick, black, ashy dust.
"Remember you are dust, and to dust you shall return..."
Last year, Ash Wednesday took on a new significance for me because it was the first time I put ashes on my daughter's forehead. She was just a few weeks old at the time, and was asleep when I did it, but it was still very sobering to think that even Kate, that energetic little girl with her whole life ahead of her, is just as mortal as any of us.
That lesson was brought back to me again this year, because she's now so mobile and active like a big person, and she was awake and looking at me curiously, wondering why I was smearing something on her when that's usually her job, and I'm the one always cleaning her off! She, too, will one day shuffle off his moral coil, though I pray that it's long after Jessica and I are gone.
I think our congregation was also much more aware of the impermanence of life this year. Our beautiful, historic church building was reduced to ashes, to dust it returned. Before we cleaned up the site, I went and collected some of the ashes in a jar, and I mixed them with the palm fronds this year. It served as a reminder to all of us that despite all the time and energy we're putting into the new building, one day it, too, will return to dust, as will we all.
And the winner is...
The random person who spammed me in Mandarin with links to websites whose content will not be repeated on this blog!
Just kidding. Seriously, though, don't do that. Kids read this blog.
Bradley J. Smith of Pulaski, TN wins a free copy of Hear No Evil! Congratulations, Brad!
Thanks so much for all those who commented and retweeted. This was fun, and I'll do another giveaway some time soon. In the meantime, I hope you'll keep coming back to The Truth as Best I Know It and interact as much as you can.
Just kidding. Seriously, though, don't do that. Kids read this blog.
Bradley J. Smith of Pulaski, TN wins a free copy of Hear No Evil! Congratulations, Brad!
Thanks so much for all those who commented and retweeted. This was fun, and I'll do another giveaway some time soon. In the meantime, I hope you'll keep coming back to The Truth as Best I Know It and interact as much as you can.
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